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4418Phenomenal consciousness, attention and accessibilityPhenomenology and the Cognitive Sciences 11 (3): 309-334. 2012.This article re-examines Ned Block‘s ( 1997 , 2007 ) conceptual distinction between phenomenal consciousness and access consciousness. His argument that we can have phenomenally conscious representations without being able to cognitively access them is criticized as not being supported by evidence. Instead, an alternative interpretation of the relevant empirical data is offered which leaves the link between phenomenology and accessibility intact. Moreover, it is shown that Block’s claim that phe…Read more
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786Non-Conceptual Content and the Subjectivity of ConsciousnessInternational Journal of Philosophical Studies 19 (3). 2011.Abstract The subjectivity of conscious experience is a central feature of our mental life that puzzles philosophers of mind. Conscious mental representations are presented to me as mine, others remain unconscious. How can we make sense of the difference between them? Some representationalists (e.g. Tye) attempt to explain it in terms of non-conceptual intentional content, i.e. content for which one need not possess the relevant concept required in order to describe it. Hanna claims that Kant pur…Read more
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548Structure of perceptual objects: introduction to the Synthese topical collectionSynthese 199 (1-2): 1819-1830. 2020.Introduction to the topical collection "The Structure of Perceptual Objects"—with contributions by Mohan Matthen, EJ Green, Alisa Mandrigin, Blazej Skrzypulec, and Anna Drożdżowicz.
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436Daniel D. HUTTO, Folk Psychological Narratives. The Sociocultural Basis of Understanding Reasons. Cambridge, Mass: MIT Press 2008, xxi, 343 pp. ISBN 978-0-262-08367-6 (review)Grazer Philosophische Studien 80 (1): 341-346. 2010.
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434Orthogonality of Phenomenality and ContentAmerican Philosophical Quarterly 45 (4). 2008.This paper presents arguments from empirical research and from philosophical considerations to the effect that phenomenality and content are two distinct and independent features of mental representations, which are both relational. Thus, it is argued, classical arguments that infer phenomenality from content have to be rejected. Likewise, theories that try to explain the phenomenal character of experiences by appeal to specific types of content cannot succeed. Instead, a dynamic view of conscio…Read more
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351Introduction to Special Issue on “Enactivism, Representationalism, and Predictive Processing”Philosophical Explorations 21 (2): 179-186. 2018.The papers in this special issue make important contributions to a longstanding debate about how we should conceive of and explain mental phenomena. In other words, they make a case about the best philosophical paradigm for cognitive science. The two main competing approaches, hotly debated for several decades, are representationalism and enactivism. However, recent developments in disciplines such as machine learning and computational neuroscience have fostered a proliferation of intermediate a…Read more
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162Understanding other minds: A criticism of goldman’s simulation theory and an outline of the person model theoryGrazer Philosophische Studien 79 (1): 209-242. 2009.What exactly do we do when we try to make sense of other people e.g. by ascribing mental states like beliefs and desires to them? After a short criticism of Theory-Theory, Interaction Theory and the Narrative Theory of understanding others as well as an extended criticism of the Simulation Theory in Goldman's recent version (2006), we suggest an alternative approach: the Person Model Theory . Person models are the basis for our ability to register and evaluate persons having mental as well as ph…Read more
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151Toward a second-person neuroscienceBehavioral and Brain Sciences 36 (4): 393-414. 2013.In spite of the remarkable progress made in the burgeoning field of social neuroscience, the neural mechanisms that underlie social encounters are only beginning to be studied and could —paradoxically— be seen as representing the ‘dark matter’ of social neuroscience. Recent conceptual and empirical developments consistently indicate the need for investigations, which allow the study of real-time social encounters in a truly interactive manner. This suggestion is based on the premise that social …Read more
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135Teleology first: Goals before knowledge and beliefBehavioral and Brain Sciences 44. 2021.Comparing knowledge with belief can go wrong in two dimensions: If the authors employ a wider notion of knowledge, then they do not compare like with like because they assume a narrow notion of belief. If they employ only a narrow notion of knowledge, then their claim is not supported by the evidence. Finally, we sketch a superior teleological view.
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103Individualism versus interactionism about social understandingPhenomenology and the Cognitive Sciences 17 (2): 245-266. 2018.In the debate about the nature of social cognition we see a shift towards theories that explain social understanding through interaction. This paper discusses autopoietic enactivism and the we-mode approach in the light of such developments. We argue that a problem seems to arise for these theories: an interactionist account of social cognition makes the capacity of shared intentionality a presupposition of social understanding, while the capacity of engaging in scenes of shared intentionality i…Read more
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92Prospects of enactivist approaches to intentionality and cognitionSynthese 198 (Suppl 1): 89-113. 2019.We discuss various implications of some radical anti-representationalist views of cognition and what they have to offer with regard to the naturalization of intentionality and the explanation of cognitive phenomena. Our focus is on recent arguments from proponents of enactive views of cognition to the effect that basic cognition is intentional but not representational and that cognition is co-extensive with life. We focus on lower rather than higher forms of cognition, namely the question regard…Read more
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91Experiencing organisms: from mineness to subject of experiencePhilosophical Studies 175 (10): 2447-2474. 2018.Many philosophers hold that phenomenally conscious experiences involve a sense of mineness, since experiences like pain or hunger are immediately presented as mine. What can be said about this mineness, and does acceptance of this feature commit us to the existence of a subject or self? If yes, how should we characterize this subject? This paper considers the possibility that, to the extent that we accept this feature, it provides us with a minimal notion of a subject of experience, and that the…Read more
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79Does Separating Intentionality From Mental Representation Imply Radical Enactivism?Frontiers in Psychology 9 372321. 2018.Traditionally, intentionality is regarded as that feature of all and only mental states – paradigmatically beliefs and desires – in virtue of which they are directed at or are about something. The problem of intentionality is to explain how it fits into the natural order given the intuition that no physical entity can be intentionally directed in this sense. The basic assumption of this paper, proposed by enactivists, is that failure to naturalize intentionality and mental representation is part…Read more
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78Getting the World Right: Perceptual Accuracy and the Role of the Perceiver in Predictive Processing ModelsJournal of Consciousness Studies 26 (3-4): 181-206. 2019.Predictive processing is often presented as a unifying framework for perception, action, and cognition, being able to explain most mental phenomena : with regard to perception, the brain harbours a generative model issuing top-down expectations that are matched against bottom-up sensory feedback. Mismatches lead to error messages and model updates until the brain is 'getting it right'. The core notion of prediction error minimization commits the framework to a specification of accuracy condition…Read more
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78What Are Mental Representations? (edited book)Oxford University Press. 2020.Mental representation is one of core theoretical constructs within cognitive science and, together with the introduction of the computer as a model for the mind, is responsible for enabling the ‘cognitive turn’ in psychology and associated fields. Conceiving of cognitive processes, such as perception, motor control, and reasoning, as processes that consist in the manipulation of contentful vehicles representing the world has allowed us to refine our explanations of behavior and has led to tremen…Read more
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69Self as cultural construct? An argument for levels of self-representationsPhilosophical Psychology 22 (6): 687-709. 2009.In this paper, we put forward an interdisciplinary framework describing different levels of self-representations, namely non-conceptual, conceptual and propositional self-representations. We argue that these different levels of self-representation are differently affected by cultural upbringing: while propositional self-representations rely on “theoretical” concepts and are thus strongly influenced by cultural upbringing, non-conceptual self-representations are uniform across cultures and thus u…Read more
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68A second-person neuroscience in interactionBehavioral and Brain Sciences 36 (4): 441-462. 2013.In this response we address additions to as well as criticisms and possible misinterpretations of our proposal for a second-person neuroscience. We map out the most crucial aspects of our approach by (1) acknowledging that second-person engaged interaction is not the only way to understand others, although we claim that it is ontogenetically prior; (2) claiming that spectatorial paradigms need to be complemented in order to enable a full understanding of social interactions; and (3) restating th…Read more
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67Explaining or redefining mindreading?Behavioral and Brain Sciences 43. 2020.Veissière et al. disrupt current debates over the nature of mindreading by bringing multiple positions under the umbrella of free-energy. However, it is not clear whether integrating the opposing sides under a common formal framework will yield new insights into how mindreading is achieved, rather than offering a mere redescription of the target phenomenon.
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61Editorial: Predictive Processing and ConsciousnessReview of Philosophy and Psychology 13 (4): 797-808. 2022.
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59Kant and Cognitive Science RevisitedHistory of Philosophy & Logical Analysis 18 (1): 87-113. 2015.To which extent is it justified to adopt Kant as a godfather of cognitive science? To prepare the stage for an answer of this question, we need to set aside Kant’s general transcendental approach to the mind which is radically anti-empiricist and instead turn our attention to his specific topics and claims regarding the mind which are often not focus of Kant’s epistemological investigations. If someone is willing to take this stance, it turns out that there are many bridges connecting Kant with …Read more
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56A methodological dilemma for investigating consciousness empiricallyConsciousness and Cognition 66 91-100. 2018.
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45Erkenntnistheoretischer DualismusHistory of Philosophy & Logical Analysis 10 (1): 113-136. 2007.The dominant position in current debates on the mind-body problem is some version of physicalism, according to which the mind is reducible to the brain and mental phenomena are ultimately explainable in physical terms. But there seems to be an explanatory gap between physicalistic descriptions of neuronal processes and the subjectivity of conscious experience. Some dualists conclude that, therefore, consciousness must be ontologically distinct from any physical properties or entities. This artic…Read more
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341 Minds, Brains, and Deep Learning: The Development of Cognitive Science Through the Lens of Kant’s Approach to CognitionIn Hyeongjoo Kim & Dieter Schönecker (eds.), Kant and Artificial Intelligence, De Gruyter. pp. 1-38. 2022.
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31Can affordances be reasons?Philosophical Psychology 37 (7): 1656-1682. 2024.We discuss whether affordances can be reasons, against the background of two interlocked considerations: (1) While the problematic degree of idealization in accounts of reasons that treat them as mental states speaks in favor of the alternative view which treats them as facts, a cognitive consideration relationship is still required to account for the motivating role of reasons. (2) While recent enactive accounts of cognition hold promise to avoid over-intellectualization of acting for reasons, …Read more
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20Philosophy of Social CognitionSpringer Verlag. 2022.This introductory textbook provides a comprehensive and up-to-date overview of the main issues in contemporary philosophy of social cognition. It explains and critically discusses each of the key philosophical answers to the captivating question of how we understand the mental life of other sentient creatures. Key Features: · Clearly and fully describes the major theoretical approaches to the understanding of other people’s minds. · Suggests the major advantages and limitations of each approach,…Read more
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12Mentale Repräsentationen - GrundlagentexteSuhrkamp. 2018.Der Begriff der mentalen Repräsentation spielt eine zentrale Rolle in Theorien über geistige Phänomene und Mechanismen der Informationsverarbeitung. Philosophen, Psychologen und Neurowissenschaftler diskutieren lebhaft darüber, wie es uns beziehungsweise unserem Gehirn gelingt, die Welt zu repräsentieren, und was mentale Repräsentationen genau sind. Der Band versammelt die zentralen Texte der Debatte – von Ned Block und Fred Dretske bis zu Jerry Fodor und Ruth Millikan – erstmals in deutscher Üb…Read more
University of Cologne
PhD, 2007
Areas of Interest
Epistemology |
Philosophy of Mind |
Philosophy of Biology |
Philosophy of Cognitive Science |