•  670
    These are the excerpts from the book "Sztuka a prawda. Problem sztuki w dyskusji między Gorgiaszem a Platonem" concerning Gorgias' theory of apate (deception).
  •  403
    This is the Polish translation with introduction and commentary in the footnotes of Sextus Empiricus' work "Against the Professors" (AM I-VI).
  •  360
    The method of dissoi logoi in Pre-Platonic testimonies The paper analyzes some references to the method of "dissoi logoi" (which is called by Plato "antilogic") in Pre-Platonic testimonies such as Aristophanes’ The Clouds, fragments of Euripides' Antiope and The Phoenicians, and the anonymous work called "Dialexeis" (Dissoi logoi). The analysis of these Pre-platonic sources results in the following conclusions: (1) The method of dissoi logoi was the universal strategy adopted by the sophists to …Read more
  •  315
    Polish translation, introduction and commentary to Sextus Empiricus, Against the physicists. Against the ethicists.
  •  247
    This is the afterword to the Polish translation of the book by P. Hadot, "Plotin ou la simplicite du regard".
  •  246
    The paper is concerned with the medical and the biological sources of Protagoras' views.
  •  227
    G. Reale, Historia filozofii starożytej, t. II (review) (review)
    Toruński Przegląd Filozoficzny 5 265-271. 2003.
    This is the review (in Polish) of G. Reale, History of ancient Philosophy, vol. II.
  •  225
    Gorgiasz a Platon. Przyczynek do historii empiryzmu
    Ruch Filozoficzny 54 (3): 405-409. 1997.
    The paper is concerned with the epistemological foundation of Plato's criticism of Gorgias' rhetoric in the dialogue "Gorgias".
  •  218
    This is the introduction to the Question 10 (The Eternity of God) of St. Thomas Aquinas' "Summa Theologiae".
  •  214
    "Pochwała Heleny" Gorgiasza z Leontinoi (Gorgias' "Helen")
    Studia Antyczne I Mediewistyczne 10 17-36. 2012.
    This is the introduction and the translation of Gorgias' "Helen". The speech is considered to be one of the most interesting pieces of early Greek rhetoric not only because of its rhetorical, but also because of its philosophical value. There is no doubt that it sets out the outlines of the sophistic conception of logos and (along with another Gorgias' speech Palamedes) represents the starting point for the Plato's critique of Gorgias' rhetoric in the dialogue "Gorgias'.
  •  206
    S. Swieżawski, Święty Tomasz na nowo odczytany (review)
    Ruch Filozoficzny 53 (1): 73-75. 1996.
    This the review of the book:: S. Swieżawski, "Święty Tomasz na nowo odczytany".
  •  193
    This is the translation of Protagoras' life from Diogenes Laertius' "Lives of eminent Philosophers" (IX, 8).
  •  186
    This is the introduction to the Question 9 (The Immutability of God) of St. Thomas Aquinas' "Summa Theologiae".
  •  185
    Nature, Man and Logos: an outline of the anthropology of the sophists
    Kultura I Edukacja 2 (112): 43-52. 2016.
    The paper aims at reconstructing the fundamentals of the sophistic anthropology. Contrary to the recognized view of the humanistic shift which took place in the sophistic thought, there is evidence that the sophists were continuously concerned with the problems of philosophy of nature. The difference between the sophists and their Presocratic predecessors was that their criticism of the philosophical tradition and the transformative answers given to the old questions were the basis and the start…Read more
  •  181
    Gorgiasz z Leontinoi, "Obrona Palamedesa" (Gorgias' "Palamedes")
    Studia Antyczne I Mediewistyczne 11 3-22. 2013.
    This is the introduction and the translation with a vast commentary in the footnotes of Gorgias' "Palamedes".
  •  173
    Jest to wybór z pracy Gadamera "Idea dobra..." Zawiera Przedmowę, Zakres problemu, Rozdział I (Sokratejska wiedza i niewiedza) oraz Posłowie tłumacza. This is the opening part of the Polish translation of Gadamers' The idea of the good... with the Translator's afterword.
  •  172
    Koncepcja logosu w sofistyce (The Doctrine of logos in the sophistic thought)
    In Dariusz Kubok & Dariusz Olesiński (eds.), Postacie i funkcje logosu w filozofii greckiej, Wydawnictwo Sto. pp. 19-26. 2011.
    The paper is concerned with the role of the logos in the sophistic thought. The author argues that the importance of logos is a result of the conviction that according to the Sophists human reality is somehow „created” through words in the process of constant communication and interpretation. This idea inspires the Sophists to research on the particular conditions of the process of persuasion and to analyze the factors which determine the persuasive power of speech. This interest in the power of…Read more
  •  162
    Each of us is a measure. The project of advocates of change in Plato’s Theaetetus as compared with sophistic thought Summary One of the most intriguing motives in Plato’s Theaetetus is its historical-based division of philosophy, which revolves around the concepts of rest (represented by Parmenides and his disciples) and change (represented by Protagoras, Homer, Empedocles, and Epicharmus). This unique approach gives an opportunity to reconstruct the views of marginalized trend of early Greek ph…Read more
  •  159
    Sekstus Empiryk – osoba i dzieła (Life and works of Sextus Empiricus)
    Toruński Przegląd Filozoficzny 7 95-108. 2007.
    This paper aims to present some basic information on life and work of Sextus Empiricus.
  •  152
    This is the introduction to the Question 8 (The Existence of God in Things) of St. Thomas Aquinas' "Summa Theologiae".
  •  151
    Wstęp do: B. Woyczyński, O rozwoju poglądu Platona na duszę
    with Józef Pawlak
    In Zbigniew Nerczuk & Józef Pawlak (eds.), B. Woyczyński, O rozwoju poglądu Platona na duszę, Umk. 2000.
    This is the Preface to the doctoral thesis of Benedykt Woyczyński - one of the disciples of Wincenty Lutosławski.
  •  148
    G. Reale, Historia filozofii starożytnej t. I (review)
    Przeglad Filozoficzny - Nowa Seria 2 (18): 152-156. 1996.
    This is a review of the G. Reale, Historia filozofii starożytnej, t. I.
  •  147
    Platon, Protagoras, przeł. L. Regner (review)
    Ruch Filozoficzny 54 (2): 279-280. 1997.
    This is the review of L. Regner's translation of Protagoras by Plato.
  •  146
    This is the translation and interpretation of the Gorgias' speech from Plato's dialogue Gorgias (456A1-457C3). In the commentary it is argued that the Gorgias' speech in the dialogue is based on the philosophical and rhetorical motives which can be found both in Gorgias' epideictic speeches ("Helen" and "Palamedes") and doxographical accounts.
  •  146
    J. Barnes, Arystoteles (review)
    Ruch Filozoficzny 53 (1): 75-77. 1996.
    This is the review in Polish of the book by J. Barnes "Arystoteles".
  •  139
    Natural basis of the Sophistic conception of man — an outline. Following the tradition of the philosophy of nature, influenced by hippocratic medicine, Sophists claim that human-being is a biological creature, a part of the world of nature, subject to its rules and rights. Convinced that human-being is a composition of physical and spiritual elements and interested in the relation between the two, the Sophists examine the impact of psychological and physical stimuli on human behaviour. They …Read more
  •  138
    The paper discusses the problem of the source of the analogies between philosophical outlook of the Sophists and the skeptical tradition of Pyrrho and his successors. Its main objective is to point out that the similarities in standpoints, arguments and methods between these philosophical phenomena result from the transmission of Plato’s Theaetetus. It is argued that main ideas (phenomenalism, subjectivism, relativity and indeterminacy of things, rejection of being and acceptance of becoming and…Read more
  •  124
    W.K.C. Guthrie, Filozofowie greccy od Talesa do Arystotelesa (review)
    Ruch Filozoficzny 55 (1): 96-100. 1998.
    This is the review of the book by W.K.C. Guthrie, Filozofowie greccy od Talesa do Arystotelesa.