•  16
    Preface
    with Jurrit Bergsma
    Theoretical Medicine and Bioethics 6 (2). 1985.
  •  16
    On the Ethics of Writing, “after Auschwitz, after Bosnia” : Anachronie
    International Studies in Philosophy 31 (1): 1-21. 1999.
  •  33
    Disease and social theory: A problem of conversation
    Theoretical Medicine and Bioethics 6 (2). 1985.
    The paper offers a critical examination of introspection and stoicism as two apparently opposing responses to pain, and examines their adequacy as theoretical postures vis-a-vis the life-world. Following Wittgenstein, who suggests that introspection is fundamentally at fault, the paper moves to consider the theoretic stoicism of Durkheim as a possible alternative for inquiry. It comes to the conclusion, however, that stoicism, just as introspection fails to develop a strong theoretical interest …Read more
  •  48
    The future of the past: The cinema
    Angelaki 11 (1). 2006.
    It is foolish to talk about the death of the cinema because cinema is still at the beginning [ d but ] of its investigations … Yes, the cinema if it is not killed by a violent death guards the power of a beginning [ un commencement ]. Deleuze , “ Preface ,” The Time-Image1.
  •  41
    NOLI ME TANGERE : For Jacques Derrida
    Angelaki 6 (2). 2001.
    This Article does not have an abstract
  •  12
    On the Ethics of Writing, after “Bosnia” : the Revenant
    International Studies in Philosophy 30 (1): 1-17. 1998.
  •  34
    The “Future” of Deleuze
    Symposium 10 (1): 25-33. 2006.
  •  6
    NOLI ME TANGERE: For Jacques Derrida
    Angelaki: Journal of Theoretical Humanities 6 (2): 149-164. 2001.
  •  9
    On the Ethics of Writing, after “Bosnia” : Primo Levi’s Suicide
    International Studies in Philosophy 31 (2): 39-68. 1999.
  •  34
    Lessons to Live (2): Deleuze
    Deleuze and Guatarri Studies 3 (2): 162-184. 2009.
    Part of a series on the question of what is the good life, the essay is structured as a montage. Part 1 contests the received notion that death is exterior to the work of Deleuze. To this end, it gathers together a telegraphic collection of examples – ‘corpses’ in his corpus – that invariably show up whenever the question is raised. Part 2 attempts a Deleuzian move: it puts death to work. If death is not nothing, it argues, it must be productive of something absolutely new. Drawing upon Blanchot…Read more
  •  2
    The “Future” of Deleuze: An Unfinished Project
    Symposium 10 (1): 25-33. 2006.
  •  4
    NOLI ME TANGERE : For Jacques Derrida
    Angelaki: Journal of Theoretical Humanities 6 (2): 149-164. 2001.
  •  54
    This Article does not have an abstract
  • Posthumously, for Jacques Derrida
    Sussex Academic Press. 2011.
    The posthumous -- Fragments -- Toward a memory of the future: cinema, memory, history -- The image and the "trait" -- Postscript: l'arrêt de mort.
  •  28
    Written as a last, long posthumous letter to Jacques Derrida, the essay turns to the philosopher's last and, for the living, most important lesson – on ‘learning to live.’ In particular, it addresses – as constitutive of his unique ‘heterodidactics’ – two discrete communications on the subject. The first, in Spectres de Marx (1993), declares the lesson to be at once impossible and necessary, that is, ‘ethics itself’; in the second, the last interview ‘Je suis en guerre contre moi-même’ published…Read more