Department Affiliates
Department Activity
Administrators
Also at Appalachian State University
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Jack M. C. Kwong, Is Conceptual Atomism a Plausible Theory of Concepts?Southern Journal of Philosophy 45 (3): 413-434. 2010.
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Melissa Shew and Mathew A. Foust, Loyalty and the art of wise living: The influence of Plato on the moral philosophy of Josiah RoyceSouthern Journal of Philosophy 48 (4): 353-370. 2010.
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Christopher Bartel, Works of music – Julian Dodd (review)Philosophical Quarterly 59 (237): 760-762. 2009.
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Mathew A. Foust, Josiah Royce in Focus, Jacquelyn Ann K. Kegley (review)Kinesis 36 (1): 98-104. 2009.
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Mathew A. Foust, Grief and Mourning in Confucius’s AnalectsJournal of Chinese Philosophy 36 (2): 348-358. 2009.
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Christopher Bartel, Charles O. Nussbaum, The Musical Representation: Meaning, Ontology, and Emotion (review)Philosophy in Review 28 (3): 212-214. 2008.
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Christopher Bartel, Listening to Popular Music (review)British Journal of Aesthetics 48 (3): 357-359. 2008.
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Jack M. C. Kwong, Owen Flanagan, The Really Hard Problem (review)Philosophy in Review 28 (4): 257-260. 2008.
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Mathew A. Foust, Perplexities of filiality: Confucius and Jane addams on the private/public distinctionAsian Philosophy 18 (2). 2008.
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Jack M. C. Kwong, Is conceptual atomism a plausible theory of concepts?Southern Journal of Philosophy 45 (3): 413-434. 2007.
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Mathew A. Foust, Tragedy and the Sorrow of Finitude: Reflections on Sin and Death in the Philosophy of Josiah RoyceThe Pluralist 2 (2). 2007.
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Christopher Bartel, Musical Thought And CompositionalityPostgraduate Journal of Aesthetics 3 (1). 2006.
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Jack M. C. Kwong, Why concepts can't be theoriesPhilosophical Explorations 9 (3): 309-325. 2006.
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Christopher Bartel, Is art good for us? Beliefs about high culture in american life (review)British Journal of Aesthetics 44 (1): 93-96. 2004.
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Mathew A. Foust, In Cold Blood: James and Wittgenstein on EmotionsStreams of William James 6 (3): 15-18. 2004.
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Mathew A. Foust, On Pragmatism (review)Newsletter of the Society for the Advancement of American Philosophy 32 (99): 45-48. 2004.
