Department Affiliates
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PhD program offered
Also at Baylor University
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Robert K. Garcia, La caja negra de la teoría del haz: desafíos explicativos para la teoría de la sustancia como haz de propiedadesQuaderns de Filosofia i Ciència 1 (2): 55-72. 2014.
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Robert K. Garcia, Platonism and the Haunted UniverseIn James Porter Moreland & Paul M. Gould (eds.), Loving God with your mind: essays in honor of J. P. Moreland, Moody Publishers. pp. 35-50. 2014.
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Francis Beckwith, Like It was Written in My Soul from Me to You: Assessing Jerry Walls' Critique of the Catholic Account of PurgatoryHeythrop Journal 60 (3): 447-458. 2013.
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Francis Beckwith, Potentials and burdens: a reply to Giubilini and MinervaJournal of Medical Ethics 39 (5): 341-344. 2013.
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Francis Beckwith, Stephen W. Smith: End-of-life decisions in medical care: principles and policies for regulating the dying process: Cambridge University Press, Cambridge, 2012, 350 pp, $110, ISBN: 978-1-107-00538-9 (review)Theoretical Medicine and Bioethics 34 (6): 499-504. 2013.
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Alexander R. Pruss, Probability, Regularity, and CardinalityPhilosophy of Science 80 (2): 231-240. 2013.
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James A. Marcum, The Role of Emotions in Clinical Reasoning and Decision MakingJournal of Medicine and Philosophy 38 (5): 501-519. 2013.
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Daniel Berntson and Yoaav Isaacs, A new prospect for epistemic aggregationEpisteme 10 (3): 269-281. 2013.
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Robert K. Garcia and Nathan L. King, Getting Our Minds Out of the Gutter: Fallacies that Foul Our Discourse (and Virtues that Clean it Up)In Michael W. Austin (ed.), Virtues in Action: New Essays in Applied Virtue Ethics, Palgrave-macmillan. pp. 190-206. 2013.
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Thomas M. Ward, Animals, Animal Parts, and Hylomorphism: John Duns Scotus’s Pluralism about Substantial FormJournal of the History of Philosophy 50 (4): 531-557. 2012.
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Alexander R. Pruss, A Counterexample to Plantinga’s Free Will DefenseFaith and Philosophy 29 (4): 400-415. 2012.
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Alexander R. Pruss, Sincerely Asserting What You Do Not BelieveAustralasian Journal of Philosophy 90 (3). 2012.
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C. Stephen Evans, Natural signs and knowledge of God: a new look at theistic argumentsOxford University Press. 2012.
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Thomas M. Ward, Spinoza on the Essences of ModesBritish Journal for the History of Philosophy 19 (1): 19-46. 2011.
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Alexander R. Pruss, From restricted to full omniscience: ALEXANDER R. PRUSSReligious Studies 47 (2): 257-264. 2011.
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Todd Buras, Reidian Dual Component Theory defendedCanadian Journal of Philosophy 41 (S1): 4-24. 2011.
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C. Stephen Evans, Religious experience and the question of whether belief in God requires evidenceIn Raymond VanArragon & Kelly James Clark (eds.), Evidence and Religious Belief, Oxford University Press. pp. 37-51. 2011.
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Thomas M. Ward, Relations Without Forms: Some Consequences of Aquinas’s Metaphysics of RelationsVivarium 48 (3): 279-301. 2010.
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C. Stephen Evans, The God of Metaphysics, by T. L. S. Sprigge.: Book Reviews (review)Mind 119 (475): 860-864. 2010.
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C. Stephen Evans, Faith and reason in Kierkegaard's Concluding unscientific postscriptIn Rick Anthony Furtak (ed.), Kierkegaard's 'Concluding Unscientific Postscript': A Critical Guide, Cambridge University Press. 2010.
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C. Stephen Evans, Why Kierkegaard still matters : and matters to meIn Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.), Why Kierkegaard matters: a festschrift in honor of Robert L. Perkins, Mercer University Press. pp. 21-32. 2010.