Department Members
Department Activity
Details
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PhD program offered
Also at Baylor University
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Timothy O'Connor, From First Efficient Cause to God: Scotus on the Identification Stage of the Cosmological ArgumentIn Ludger Honnefelder, Rega Wood & Mechthild Dreyer (eds.), John Duns Scotus: metaphysics and ethics, E.j. Brill. 1996.
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C. Stephen Evans and Anthony Rudd, Kierkegaard and the Limits of the EthicalPhilosophical Review 104 (4): 592. 1995.
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Francis Beckwith, Ruth Ellen Bulger, Elizabeth Heitman, and Stanley Joel Reiser, eds., Ethical Dimensions of the Biological Sciences Reviewed byPhilosophy in Review 14 (4): 242-243. 1994.
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Francis Beckwith, The Epistemology of Political CorrectnessPublic Affairs Quarterly 8 (4): 331-340. 1994.
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C. Stephen Evans, Evidentialist and non-evidentialist accounts of historical religious knowledgeInternational Journal for Philosophy of Religion 35 (3). 1994.
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C. Stephen Evans, Passionate Reason: Making Sense of Kierkegaard's Philosophical FragmentsInternational Journal for Philosophy of Religion 36 (1): 57-59. 1994.
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C. Stephen Evans, Critical Historical Judgement and Biblical FaithFaith and Philosophy 11 (2): 184-206. 1994.
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C. Stephen Evans, Human persons as substantial achieversPhilosophia Reformata 58 (2): 100-112. 1993.
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John Haldane, Sophisms in Medieval Logic and Grammar (review)Philosophical Quarterly 43 (173): 580-581. 1993.
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John Haldane, Handbook of Metaphysics and Ontology (review)Philosophical Quarterly 43 (170): 120-120. 1993.
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Timothy O'Connor, Indeterminism and Free AgencyPhilosophy and Phenomenological Research 53 (3): 499-526. 1993.
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Timothy O'Connor, Review of Metaphysics, Peter van Inwagen (review)Philosophical Review 104 (2): 314-317. 1993.
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Francis Beckwith, Personal Bodily Rights, Abortion, and Unplugging the ViolinistInternational Philosophical Quarterly 32 (1): 105-118. 1992.
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George Connell and C. Stephen Evans, Foundations of Kierkegaard's Vision of Community: Religion, Ethics, and Politics in KierkegaardHumanities Press. 1992.
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C. Stephen Evans, Passionate Reason: Making Sense of Kierkegaard's Philosophical FragmentsIndiana University Press. 1992.
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Timothy O'Connor, Causation and ResponsibilityIn Lawrence C. Becker & Charlotte B. Becker (eds.), Encyclopedia of ethics, Routledge. 1992.
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Francis Beckwith, Hume's Evidential/Testimonial Epistemology, Probability, and MiraclesLogos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 12. 1991.
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Francis Beckwith, The misuse of maternal mortality statistics in the abortion debateEthics and Medicine: A Christian Perspective on Issues in Bioethics 7 (2): 18. 1991.
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C. Stephen Evans, The Epistemological Significance of Transformative Religious ExperiencesFaith and Philosophy 8 (2): 180-192. 1991.
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C. Stephen Evans, Wisdom and Humanness in Psychology: Prospects for a Christian ApproachBehavior and Philosophy 19 (1): 109-112. 1991.
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C. Stephen Evans, The Relevance of Historical Evidence for Christian FaithFaith and Philosophy 7 (4): 470-485. 1990.
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Francis Beckwith, David Hume's Argument Against Miracles: A Critical AnalysisUniv Pr of America. 1989.
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Francis Beckwith, David Hume's Argument Against Miracles: Contemporary Attempts to Rehabilitate It and a ResponseDissertation, Fordham University. 1989.
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C. Stephen Evans, Does Kierkegaard think beliefs can be directly willed?International Journal for Philosophy of Religion 26 (3). 1989.
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C. Stephen Evans, Is Kierkegaard an Irrationalist? Reason, Paradox, and FaithReligious Studies 25 (3). 1989.
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C. Stephen Evans, Is Kierkegaard an Irrationalist? Reason, Paradox, and Faith: C. S. EVANSReligious Studies 25 (3): 347-362. 1989.