Baylor University, Department of Philosophy - PhilPeople

Department Affiliates

Department Activity

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Also at Baylor University

Department Affiliates

Department Activity

Also at Baylor University

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Faculty only

Todd Buras, Counterpart Theory, Natural Properties, and Essentialism
Journal of Philosophy 103 (1): 27-42. 2006.

C. Stephen Evans, Kierkegaard's Ethic of Love: Divine Commands and Moral Obligations
Oxford University Press. 2006.

C. Stephen Evans and Sylvia Walsh, Kierkegaard: Fear and Trembling (edited book)
Cambridge University Press. 2006.

C. Stephen Evans, Can God Be Hidden and Evident at the Same Time? Some Kierkegaardian Reflections
Faith and Philosophy 23 (3): 241-253. 2006.

Francis Beckwith, Legal Neutrality and Same-Sex Marriage
Philosophia Christi 7 (1): 19-25. 2005.

Francis Beckwith, Of souls, selves, and cerebrums: a reply to Himma
Journal of Medical Ethics 31 (1): 56-60. 2005.

Francis Beckwith, Marriage, Sex, and the Jurisprudence of Skepticism
Philosophia Christi 7 (1): 41-44. 2005.

Alexander R. Pruss, Fine- and Coarse-Tuning, Normalizability, and Probabilistic Reasoning
Philosophia Christi 7 (2). 2005.

Alexander R. Pruss, Why There Is Something Rather Than Nothing
Philosophia Christi 7 (1): 209-213. 2005.

Todd Buras, The Nature of Sensations in Reid
History of Philosophy Quarterly 22 (3): 221-238. 2005.

Thomas Ward, On the Symposium (review)
Philosophia Christi 6 (2): 363-366. 2004.

Jennifer Evans and C. Stephen Evans, Kierkegaard's Aesthete and Unamuno's Niebla
Philosophy and Literature 28 (2): 342-352. 2004.

C. Stephen Evans, The Role of Irony in Kierkegaard's Philosophical Fragments
Kierkegaard Studies Yearbook 2004 (1): 63-79. 2004.

Richard M. Gale and Alexander R. Pruss, The Existence of God (edited book)
Ashgate Pub Limited. 2003.

Alexander R. Pruss, David Lewis’s Counterfactual Arrow of Time
Noûs 37 (4). 2003.

James Marcum, Exploring the Rational Boundaries Between the Natural Sciences and Christian Theology1
Theology and Science 1 (2): 203-220. 2003.

Francis Beckwith, Religious Commitment and Secular Reason (review)
Faith and Philosophy 19 (1): 106-112. 2002.

Alexander R. Pruss, Christian Faith and Belief
Faith and Philosophy 19 (3): 291-303. 2002.

Alexander R. Pruss, Nature and Understanding: The Metaphysics and Method of Science
Review of Metaphysics 55 (4): 873-874. 2002.

Todd Buras, The problem with Reid's direct realism
Philosophical Quarterly 52 (209): 457-477. 2002.

C. Stephen Evans, Pocket Dictionary of Apologetics & Philosophy of Religion: 300 Terms Thinkers Clearly Concisely Defined
InterVarsity Press. 2002.

James Marcum, From Heresy to Dogma in Accounts of Opposition to Howard Temin's DNA Provirus Hypothesis
History and Philosophy of the Life Sciences 24 (2). 2002.

Robert K. Garcia, Artificial Intelligence and Personhood
In John Frederic Kilner, C. Christopher Hook & Diane B. Uustal (eds.), Cutting-edge bioethics: a Christian exploration of technologies and trends, W.b. Eerdmans. 2002.

Francis Beckwith, Replies to Evan Fales: On Defining Miracles
Philosophia Christi 3 (1). 2001.

Alexander R. Pruss, Śamkara's principle and two ontomystical arguments
International Journal for Philosophy of Religion 49 (2): 111-120. 2001.

Alexander R. Pruss, Possible Worlds: What They Are Good for and What They Are
Dissertation, University of Pittsburgh. 2001.

Francis Beckwith and John F. Peppin, Physician Value Neutrality: A Critique
Journal of Law, Medicine and Ethics 28 (1): 67-77. 2000.

Alexander R. Pruss, Other Times: Philosophical Perspectives on Past, Present and Future
Dialogue 39 (1): 199-201. 2000.

C. Stephen Evans, Kierkegaard on Religious Authority
Faith and Philosophy 17 (1): 48-67. 2000.

Robert K. Garcia, Apologizing to the Postmodernist
Journal of Interdisciplinary Studies 12 (1-2): 1-19. 2000.

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