Department Affiliates
Department Activity
Details
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MA program offered
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PhD program offered
Also at Boston College
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Sarah Catherine Byers, Seneca: The Life of a Stoic, Routledge, 2003 (review)Bryn Mawr Classical Review 2003 (6.22). 2003.
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Sarah Catherine Byers, Sextus Empiricus and Pyrrhonean Scepticism (review)International Philosophical Quarterly 43 (3): 391-392. 2003.
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Sarah Catherine Byers, Augustine and the Cognitive Cause of Stoic Preliminary Passions ( Propatheiai )Journal of the History of Philosophy 41 (4): 433-448. 2003.
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John Anthony Raymaker, Empowering the Lonely Crowd: Pope John Paul Ii, Lonergan and Japanese BuddhismUpa. 2003.
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Dermot Moran, A Hundred Years of Phenomenology: Perspectives on a Philosophical Tradition (review)Journal of the History of Philosophy 41 (3): 422-423. 2003.
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Dermot Moran, Review of Thomas Duddy, A History of Irish Thought (review)Notre Dame Philosophical Reviews 2003 (1). 2003.
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Dermot Moran and Timothy Mooney, The Phenomenology ReaderRevue Philosophique de la France Et de l'Etranger 193 (4): 462-462. 2003.
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Micah Lott, Reasonably Traditional: Self-Contradiction and Self-Reference in Alasdair MacIntyre's Account of Tradition-Based RationalityJournal of Religious Ethics 30 (3). 2002.
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Eileen C. Sweeney, Aquinas on Vice and SinIn Stephen J. Pope (ed.), The Ethics of Aquinas, Georgetown University Press. 2002.
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Jean-Luc Solère and Zenon Kałuża, La Servante et la Consolatrice. La philosophie dans ses rapports avec la théologie au Moyen Âge (edited book)Vrin. 2002.
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Olivier Boulnois, Jacob Schmutz, and Jean-Luc Solère, Le Contemplateur et les Idées. Modèles de la science divine, du néoplatonisme au XVIIIe siècle (edited book)Vrin. 2002.
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Jean-Luc Solere, La philosophie des théologiensIn Jean-Luc Solère & Zenon Kałuża (eds.), La Servante et la Consolatrice. La philosophie dans ses rapports avec la théologie au Moyen Âge, Vrin. pp. 1-44. 2002.
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Jean-Luc Solere, Bayle et les apories de la science divineIn Olivier Boulnois, Jacob Schmutz & Jean-Luc Solère (eds.), Le Contemplateur et les Idées. Modèles de la science divine, du néoplatonisme au XVIIIe siècle, Vrin. pp. 271-326. 2002.
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John A. Raymaker, A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's "Spiritual Genome" as World BridgeUniversity Press of America. 2002.
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Dermot Moran and Timothy Mooney, Paul Ricoeur: Phenomenology as interpretationIn Tim Mooney & Dermot Moran (eds.), The Phenomenology Reader, Routledge. pp. 573--600. 2002.
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Dermot Moran, Review of Cyril O'Regan, Gnostic Return in Modernity and Gnostic Apocalypse (review)Notre Dame Philosophical Reviews 2002 (5). 2002.
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Eileen C. Sweeney, Ordering Differences: Aquinas vs. the ModernsAquinas Center of Theology, Occasional Papers on the Catholic Intellectual Life, 4 5-24. 2001.
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Jean-Luc Solere, The Question of Intensive Magnitudes According to Some Jesuits in the Sixteenth and Seventeenth CenturiesThe Monist 84 (4): 582-616. 2001.
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Edmund Husserl, Logical Investigations Volume 2Routledge. 2001.
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Edmund Husserl, Logical Investigations Volume 1Routledge. 2001.
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Dermot Moran, Introduction to Phenomenology, Robert SokolowskiJournal of the British Society for Phenomenology 32 (1): 109-112. 2001.
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Eileen C. Sweeney, Abelard’s Progress: From Logic to Ethics. Review of John Marenbon, The Philosophy of Peter Abelard (review)International Philosophical Quarterly 40 (3): 367-376. 2000.
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Jean-Luc Solere, Cristina D'Ancona Costa, La Casa della Sapienza. La trasmissione della metafisica greca e la formazione della filosofia araba (review)Revue Philosophique De Louvain 98 (2): 361-364. 2000.
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Jean-Luc Solere, La logique d'un texte médiéval: Guillaume d’Auxerre et la question du possibleRevue Philosophique De Louvain 98 (2): 250-293. 2000.
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Jean-Luc Solere, François-Xavier Putallaz, Figures franciscaines de Bonaventure à Duns Scot (review)Revue Philosophique De Louvain 98 (2): 366-367. 2000.