Department Affiliates
Department Activity
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MA program offered
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PhD program offered
Also at Boston College
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Eileen C. Sweeney, Miner, Robert. Thomas Aquinas on the Passions: A Study of Summa Theologiae Ia2ae 22-48. New York: Cambridge University Press, 2009, in The Journal of Religion 91 (2) (2011): 277-78. (review)Journal of Religion 91 (2): 277-278. 2011.
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Eileen C. Sweeney, The Problem of Philosophy and Theology in Anselm of CanterburyIn Kent Emery & Russell Freidman (eds.), Medieval Philosophy and Theology in the Long Middle Ages. A Tribute to Stephen F. Brown, Studien Und Texte Zur Geistesgeschichte Des Mittelalters. pp. 487-514. 2011.
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G. Manning and Marius Stan, Essays on Descartes, by Paul Hoffman (review)Mind 120 (478): 531-534. 2011.
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Marius Stan, Kant's Philosophy of Mechanics in 1758In Oliver Thorndike (ed.), Rethinking Kant, vol. III, Cambridge Scholars Press. pp. 158-179. 2011.
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Marius Stan, Michela Massimi, ed. Kant and Philosophy of Science Today.Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2): 364-367. 2011.
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John Anthony Raymaker, Some Challenges to a Religious Global Ethics in an Increasingly Secularized WorldIn Ariane Hentsch Cisneros Shanta Premawardhana (ed.), Sharing Values, Globethics.net Series No. 4. pp. 345-362. 2011.
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Jayandra Soni and John Anthony Raymaker, Focus introduction: Toward sharing values across cultures and religionsJournal of Religious Ethics 39 (2): 193-203. 2011.
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Dermot Moran, “Even the Papuan is a Man and not a Beast”: Husserl on Universalism and the Relativity of CulturesJournal of the History of Philosophy 49 (4): 463-494. 2011.
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Dermot Moran and Lukas Steinacher, Husserl's Letter to Lévy-Bruhl: IntroductionThe New Yearbook for Phenomenology and Phenomenological Philosophy 8 (1): 325-347. 2011.
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Dermot Moran, John Scottus EriugenaIn H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy, Springer. pp. 646--651. 2011.
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Dermot Moran, XIII. Revisiting Sartre’s Ontology of Embodiment in Being and NothingnessIn Vesselin Petrov (ed.), Ontological Landscapes: Recent Thought on Conceptual Interfaces Between Science and Philosophy, De Gruyter. pp. 263-294. 2011.
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Elisa Magrì, Self-Reference and Logical Memory in Hegel's Theory of the ConceptRevista Eletrônica Estudos Hegelianos 1 (15): 129-143. 2011.
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Richard Kenneth Atkins, Pragmatic Scruples and the Correspondence Theory of TruthDialogue 49 (3): 365-380. 2010.
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Richard Kenneth Atkins, An "Entirely Different Series of Categories": Peirce's Material CategoriesTransactions of the Charles S. Peirce Society 46 (1): 94-110. 2010.
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Jean-Luc Solere, Scepticisme, métaphysique et morale : le cas BayleIn Hubert Bost & Anthony McKenna (eds.), Les « Éclaircissements » de Bayle. pp. 499-524. 2010.
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Dermot Moran, Edmund Husserl's methodology of concept clarificationIn Michael Beaney (ed.), The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology, Routledge. pp. 235. 2010.
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Dermot Moran, Review of Sarah Borden sharkey, Thine Own Self: Individuality in Edith Stein's Later Writings (review)Notre Dame Philosophical Reviews 2010 (8). 2010.
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Dermot Moran, Sartre on Embodiment, Touch, and the “Double Sensation”Philosophy Today 54 (Supplement): 135-141. 2010.
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Kevin C. Elliott and Daniel J. McKaughan, How values in scientific discovery and pursuit Alter theory appraisalPhilosophy of Science 76 (5): 598-611. 2009.
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Patrick Daly, A theory of health science and the healing arts based on the philosophy of Bernard LonerganTheoretical Medicine and Bioethics 30 (2): 147-160. 2009.
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Jean-Luc Solère, Bayle historien et critique du matérialisme dans le dictionnaireKriterion: Journal of Philosophy 50 (120): 423-436. 2009.
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Jean-Luc Solere and Jean Céleyrette, Edition de la question ordinaire n° 18, « de intensione virtutum”, de Godefroid de FontainesIn José Meirinhos & Olga Weijers (eds.), Florilegium Medievale. Études offertes à Jacqueline Hamesse, Brepols Publishers. pp. 83-107. 2009.