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Also at Chinese University of Hong Kong
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Chris Fraser, Wu-wei, the background, and intentionalityIn Michael Krausz (ed.), Searle's Philosophy and Chinese Philosophy: Constructive Engagement, Brill Academic Publishers. pp. 27--63. 2008.
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Kai-Yee Wong and Chris Fraser, Weakness of will, the background, and chinese thoughtIn Bo Mou (ed.), Searle’s Philosophy and Chinese Philosophy: Constructive Engagement, Brill Academic Publishers. pp. 313-333. 2008.
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Arthur Yeung and Hon-Lam Li, New Essays in Applied Ethics: Animal Rights, Personhood, and the Ethics of Killing (edited book)Palgrave McMillan. 2007.
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Zhihua Yao, Dharmakīrti and Husserl on Negative JudgmentsIn Chan-Fai Cheung & Chung-Chi Yu (eds.), Phenomenology 2005, Vol. I, Selected Essays from Asia,, Zeta Books. pp. 731-746. 2007.
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Kai-Yee Wong, Euthanasia, Intentions, and the Doctrine of Killing and Letting DieIn A. Yeung & H. Li (eds.), New Essays in Applied Ethics: Animal Rights, Personhood, and the Ethics of Killing, Palgrave Mcmillan. 2007.
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Yong Huang, Neo-confucian political philosophy: The Cheng Brothers on li (propriety) as political, psychological, and metaphysicalJournal of Chinese Philosophy 34 (2). 2007.
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Yong Huang, The Cheng Brothers' onto-theological articulation of confucian valuesAsian Philosophy 17 (3). 2007.
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Chris Fraser, Language and ontology in early chinese thoughtPhilosophy East and West 57 (4): 420-456. 2007.
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Chris Fraser, More Mohist Marginalia: A Reply to Makeham on Later Mohist Canon and Explanation B 67Journal of Chinese Philosophy and Culture 2. 2007.
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Chris Fraser, Review: On Wu-Wei as a Unifying Metaphor (review)Philosophy East and West 57 (1). 2007.
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Kai-Yee Wong, Two-dimensionalism and Kripkean A Posteriori necessityIn Manuel García-Carpintero & Josep Macià (eds.), Two-Dimensional Semantics, Oxford: Clarendon Press. 2006.
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K. L. WONG, Two-dimensionalism, context and referenceIn Manuel García-Carpintero & Josep Macià (eds.), Two-Dimensional Semantics, Oxford: Clarendon Press. 2006.
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Yong Huang, A neo-confucian conception of wisdom: Wang yangming on the innate moral knowledge (liangzhi)Journal of Chinese Philosophy 33 (3). 2006.
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Joseph Ramsey, Jiji Zhang, and Peter Spirtes, Adjacency-Faithfulness and Conservative Causal InferenceIn R. Dechter & T. Richardson (eds.), Proceedings of the Twenty-Second Conference Conference on Uncertainty in Artificial Intelligence (2006), Auai Press. pp. 401-408. 2006.
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Chris Fraser, Tang Junyi on Mencian and Mohist Conceptions of MindNew Asia Academic Bulletin 19. 2006.
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Chris Fraser, Zhuangzi, Xunzi, and the paradoxical nature of educationJournal of Chinese Philosophy 33 (4). 2006.
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Chris Fraser, The Mass Noun Hypothesis and Interpretive MethodologyJournal of Chinese Philosophy and Culture 1. 2006.
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Yong Huang, A copper rule versus the golden rule: A daoist-confucian proposal for global ethicsPhilosophy East and West 55 (3): 394-425. 2005.