Department Affiliates
Department Activity
Also at Creighton University
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Anne Ozar, The Rhetoric of Sincerity in an Age of TerrorIn Kem Crimmons Herbert de Vriese (ed.), The Reason of Terror, . pp. 185-207. 2006.
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William O. Stephens, The Roman Stoics: Self, Responsibility and Affection. By Gretchen Reydams-Schils (review)Ancient Philosophy 26 (2): 438-443. 2006.
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William O. Stephens, Food for Thought: The Debate over Eating Meat Edited by Steve F. Sapontzis (review)Journal of Philosophy, Science and Law 6 (1): 1-4. 2006.
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William O. Stephens, Food for Thought: The Debate over Eating Meat. Edited by S. F. SapontzisJournal of Philosophy Science and Law 6 (1): 1-4. 2006.
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Elizabeth F. Cooke, Transcendental Hope, and Hookway Peirce, Index —Volume XLITransactions of the Charles S. Peirce Society 41 (4). 2005.
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Elizabeth F. Cooke, Transcendental Hope: Peirce, Hookway, and Pihlström on the Conditions for InquiryTransactions of the Charles S. Peirce Society 41 (3): 651-674. 2005.
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William Stephens, Stoicism in the Stars: Yoda, the Emperor, and the ForceIn Kevin S. Decker & Jason T. Eberl (eds.), Star Wars and Philosophy: More Powerful Than You Can Possibly Imagine, Open Court. pp. 16-28. 2005.
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William O. Stephens, Marcus AureliusIn Patricia F. O'Grady (ed.), Meet the philosophers of ancient Greece: everything you always wanted to know about Ancient Greek philosophy but didn't know who to ask, Ashgate. pp. 211-213. 2005.
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Elizabeth F. Cooke, Fallibilism, Progress, and the Long Run in Peirce’s Philosophy of ScienceSouthwest Philosophy Review 20 (1): 155-162. 2004.
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Elizabeth F. Cooke, Rorty on Conversation as an Achievement of HopeContemporary Pragmatism 1 (1): 83-102. 2004.
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William O. Stephens, Simplicius. On Epictetus’ Handbook 1–26 (review)Ancient Philosophy 24 (2): 519-523. 2004.
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William Stephens and Randolph Feezell, The Ideal of the Stoic SportsmanJournal of the Philosophy of Sport 31 (2): 196-211. 2004.
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Elizabeth F. Cooke, On the possibility of a pragmatic discourse bioethics: Putnam, Habermas, and the normative logic of bioethical inquiryJournal of Medicine and Philosophy 28 (5 & 6). 2003.
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Elizabeth F. Cooke, Peirce, fallibilism, and the science of mathematicsPhilosophia Mathematica 11 (2): 158-175. 2003.
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William O. Stephens, Die Funktion der Dialogstruktur in Epiktets Diatriben (review)Ancient Philosophy 23 (2): 472-481. 2003.
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William O. Stephens, Forgiveness and Revenge. By Trudy Govier (review)Essays in Philosophy 4 (2). 2003.
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Kevin M. Graham, Race and the limits of liberalismPhilosophy of the Social Sciences 32 (2): 219-239. 2002.
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Kevin M. Graham, Autonomy, individualism, and social justiceJournal of Value Inquiry 36 (1): 45-59. 2002.
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Kevin M. Graham, The ideal of objectivity in political dialogue: Liberal and feminist approachesSocial Epistemology 16 (3). 2002.
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Anne Long and William O. Stephens, Bryn Mawr Classical Review 2002.11.03 (review)Bryn Mawr Classical Review 11 (3). 2002.
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William O. Stephens, To Eat Flesh They Are Willing, Are Their Spirits Weak? Vegetarians Who Return to Meat. By Kristin Aronson (review)Between the Species 13 (2). 2002.
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William O. Stephens, If Friendship Hurts, an Epicurean Deserts: A Reply to Andrew MitchellEssays in Philosophy 3 (1): 70-72. 2002.
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William O. Stephens, A. A. Long, Epictetus : a Stoic and Socratic guide to life (review)Bryn Mawr Classical Review. 2002.
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Kevin M. Graham, Racism and the Limits of Distributive JusticePublic Affairs Quarterly 15 (3): 271-289. 2001.
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Elizabeth F. Cooke, Charles S. Peirce's Universal FallibilismDissertation, Saint Louis University. 2000.
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Kevin M. Graham, Fifteenth international social philosophy conferenceJournal of Value Inquiry 34 (1): 105-109. 2000.
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Kevin M. Graham, The Political Significance of Social IdentitySocial Theory and Practice 26 (2): 201-222. 2000.