University of Detroit Mercy, Department of Philosophy - PhilPeople

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Also at University of Detroit Mercy

Department Affiliates

Department Activity

Also at University of Detroit Mercy

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Gail Presbey, Unfair distribution of resources in Africa: What should be done about the ethnicity factor?
Human Studies 26 (1): 21-40. 2003.

Gail Presbey, 'Broad'and 'Strict'Distinctions Proposed by Claude Sumner Regarding Ethiopian and African Philosophy
In Claude Sumner & Samuel Wolde Yohannes (eds.), Perspectives in African philosophy: an anthology on "problematics of an African philosophy: twenty years after, 1976-1996", Addis Ababa University. pp. 76-88. 2002.

Gail Presbey, Black Hawk Down: Somali and US perspectives on the "Day of the Rangers"
Agenda. 2002.

Gail Presbey, Maasai Concepts of Personhood: The Roles of Recognition, Community, and Individuality
International Studies in Philosophy 34 (2): 57-82. 2002.

Gail Presbey, African Sage Philosophy and Socrates
International Philosophical Quarterly 42 (2): 177-192. 2002.

Gail Presbey, Daniel Smith, Pamela A. Abuya, and Oriare Nyarwath, Thought and practice in African philosophy: selected papers from the sixth annual conference of the International Society for African Philosophy and Studies (ISAPS) (edited book)
Konrad-Adenauer-Stiftung. 2002.

Gail Presbey, African Philosophers on Global Wealth Distribution
In Gail M. Presbey, Daniel Smith, Pamela A. Abuya & Oriare Nyarwath (eds.), Thought and practice in African philosophy: selected papers from the sixth annual conference of the International Society for African Philosophy and Studies (ISAPS), Konrad-adenauer-stiftung. pp. 283-300. 2002.

Gail Presbey, Guns and Gandhi in Africa: Pan-African Insights on Nonviolence, Armed Struggle and Liberation in Africa by Bill Sutherland and Matt Meyer
Philosophia Africana 5 (2): 85-94. 2002.

Gail M. Presbey, Editor's Introduction
In Thought and Practice in African Philosophy, . pp. 11-25. 2002.

Gail M. Presbey, African Philosophers on Global Wealth Distribution
In Thought and Practice in African Philosophy, . pp. 283-300. 2002.

Gail Presbey, Reviewing African Revolutions (review)
Polylog: Forum Für Interkulturelles Philosophieren 4 (1): 85-94. 2001.

Gail Presbey, Akan Chiefs and Queen Mothers in Contemporary Ghana: Examples of Democracy, or Accountable Authority?
International Journal of African Studies 3 (1): 63-83. 2001.

Gail Presbey, The Wisdom of African Sages
In Teodros Kiros (ed.), Explorations in African Political Thought: Identity, Community, Ethics, Routledge. pp. 7-20. 2001.

Gail Presbey, H. Odera Oruka on moral reasoning
Journal of Value Inquiry 34 (4): 517-528. 2000.

Gail Presbey, Maasai Rejection of the Western Paradigm of Development
Social Philosophy Today 15 339-359. 2000.

Gail Presbey, On a Mission to Morally Improve One’s Society
International Journal of Applied Philosophy 14 (2): 225-240. 2000.

Gail Presbey, Akan-Häuptlinge und Königsmütter im heutigen Ghana: Beispiele für Demokratie und verantwortliche Autoritäten?
Polylog: Forum for Intercultural Philosophy 1 (2): 43-57. 1998.

Gail Presbey, Who Counts as a Sage?
The Paideia Archive: Twentieth World Congress of Philosophy 23 51-56. 1998.

Gail Presbey, Criticisms of Multiparty Democracy: Parallels between Wamba-dia-Wamba and Arendt
New Political Science 20 (1): 35-52. 1998.

Gail Presbey, Critic of the Boers or Africans? Arendt's Treatment of South Africa in The Origins of Totalitarianism
In Emmanuel Chukwudi Eze (ed.), Postcolonial African Philosophy: A Critical Reader, Wiley-blackwell. pp. 162--80. 1997.

Gail Presbey, “Zur Praxis der afrikanischen ‘Weisen’: H. Odera Orukas Herausforderung an die Selbstbeschrankung akademischer Philosophen
Widerspruch-Zeitschrift Für Philosophie 30 (May): 74-93. 1997.

Gail Presbey, Is Elijah Masinde a Sage-Philosopher? The Dispute between H. Odera Oruka and Chaungo Barasa
In Kai Kresse & Anke Graness (eds.), Sagacious Reasoning: Henry Odera Oruka in Memoriam, Peter Lang Verlag. pp. 195-209. 1997.

Gail Presbey, Who Counts as a Sage? Problems in the Further Implementation of Sage Philosophy
Quest: Philosophical Discussions 11 (1-2): 53-65. 1997.

Gail Presbey, Who Counts as a Sage. Problems in the Future Implementation of Sage Philosophy
Quest - and African Journal of Philosophy 11 (1-2): 53-68. 1997.

Gail Presbey, Ways in Which Oral Philosophy is Superior to Written Philosophy: A Look at Odera Oruka’s Rural Sages
APA Newsletter on Philosophy and the Black Experience 1996 (Fall): 6-10. 1996.

Gail Presbey, “Fanon on the Role of Violence in Liberation: A Comparison to Gandhi and Mandela.”
In Lewis Gordon, T. Denean Sharpley-Whiting & Renee White (eds.), Frantz Fanon: A Critical Reader. pp. 282-296. 1996.

Gail Presbey, African Sage-Philosophers in Action: H. Odera Oruka’s Challenges to the Narrowly Academic Role of the Philosopher
Essence: An International Journal of Philosophy 1 (1): 29-41. 1996.

Gail Presbey, Karsten J. Struhl, and Richard Olsen, The Philosophical Quest: A Cross-Cultural Reader
McGraw-Hill. 1995.

Gail Presbey, Breaking Bread: Insurgent Black Intellectual Life (review)
Radical Philosophy Review of Books 7 (7): 22-25. 1993.

Gail Presbey, Hannah Arendt on Power, Consent, and Coercion
The Acorn 7 (2): 24-32. 1992.

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