Department Members
Department Activity
Details
Also at University of Detroit Mercy
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Gail Presbey, Maasai Concepts of Personhood: The Roles of Recognition, Community, and IndividualityInternational Studies in Philosophy 34 (2): 57-82. 2002.
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Gail Presbey, African Sage Philosophy and SocratesInternational Philosophical Quarterly 42 (2): 177-192. 2002.
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Gail Presbey, Daniel Smith, Pamela A. Abuya, and Oriare Nyarwath, Thought and practice in African philosophy: selected papers from the sixth annual conference of the International Society for African Philosophy and Studies (ISAPS) (edited book)Konrad-Adenauer-Stiftung. 2002.
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Gail Presbey, African Philosophers on Global Wealth DistributionIn Gail M. Presbey, Daniel Smith, Pamela A. Abuya & Oriare Nyarwath (eds.), Thought and practice in African philosophy: selected papers from the sixth annual conference of the International Society for African Philosophy and Studies (ISAPS), Konrad-adenauer-stiftung. pp. 283-300. 2002.
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Gail Presbey, Guns and Gandhi in Africa: Pan-African Insights on Nonviolence, Armed Struggle and Liberation in Africa by Bill Sutherland and Matt MeyerPhilosophia Africana 5 (2): 85-94. 2002.
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Gail Presbey, Reviewing African Revolutions (review)Polylog: Forum Für Interkulturelles Philosophieren 4 (1): 85-94. 2001.
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Gail Presbey, Akan Chiefs and Queen Mothers in Contemporary Ghana: Examples of Democracy, or Accountable Authority?International Journal of African Studies 3 (1): 63-83. 2001.
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Gail Presbey, The Wisdom of African SagesIn Teodros Kiros (ed.), Explorations in African Political Thought: Identity, Community, Ethics, Routledge. pp. 7-20. 2001.
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Gail Presbey, Maasai Rejection of the Western Paradigm of DevelopmentSocial Philosophy Today 15 339-359. 2000.
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Gail Presbey, On a Mission to Morally Improve One’s SocietyInternational Journal of Applied Philosophy 14 (2): 225-240. 2000.
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Gail Presbey, Akan-Häuptlinge und Königsmütter im heutigen Ghana: Beispiele für Demokratie und verantwortliche Autoritäten?Polylog: Forum for Intercultural Philosophy 1 (2): 43-57. 1998.
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Gail Presbey, Who Counts as a Sage?The Paideia Archive: Twentieth World Congress of Philosophy 23 51-56. 1998.
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Gail Presbey, Criticisms of Multiparty Democracy: Parallels between Wamba-dia-Wamba and ArendtNew Political Science 20 (1): 35-52. 1998.
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Gail Presbey, Critic of the Boers or Africans? Arendt's Treatment of South Africa in The Origins of TotalitarianismIn Emmanuel Chukwudi Eze (ed.), Postcolonial African Philosophy: A Critical Reader, Wiley-blackwell. pp. 162--80. 1997.
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Gail Presbey, “Zur Praxis der afrikanischen ‘Weisen’: H. Odera Orukas Herausforderung an die Selbstbeschrankung akademischer PhilosophenWiderspruch-Zeitschrift Für Philosophie 30 (May): 74-93. 1997.
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Gail Presbey, Is Elijah Masinde a Sage-Philosopher? The Dispute between H. Odera Oruka and Chaungo BarasaIn Kai Kresse & Anke Graness (eds.), Sagacious Reasoning: Henry Odera Oruka in Memoriam, Peter Lang Verlag. pp. 195-209. 1997.
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Gail Presbey, Who Counts as a Sage? Problems in the Further Implementation of Sage PhilosophyQuest: Philosophical Discussions 11 (1-2): 53-65. 1997.
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Gail Presbey, Who Counts as a Sage. Problems in the Future Implementation of Sage PhilosophyQuest - and African Journal of Philosophy 11 (1-2): 53-68. 1997.
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Gail Presbey, Ways in Which Oral Philosophy is Superior to Written Philosophy: A Look at Odera Oruka’s Rural SagesAPA Newsletter on Philosophy and the Black Experience 1996 (Fall): 6-10. 1996.
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Gail Presbey, “Fanon on the Role of Violence in Liberation: A Comparison to Gandhi and Mandela.”In Lewis Gordon, T. Denean Sharpley-Whiting & Renee White (eds.), Frantz Fanon: A Critical Reader. pp. 282-296. 1996.
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Gail Presbey, Karsten J. Struhl, and Richard Olsen, The Philosophical Quest: A Cross-Cultural ReaderMcGraw-Hill. 1995.
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Gail Presbey, Breaking Bread: Insurgent Black Intellectual Life (review)Radical Philosophy Review of Books 7 (7): 22-25. 1993.
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Gail Presbey, Racism and Sexism: An Integrated Study (review)Radical Philosophy Review of Books 2 (2): 29-32. 1990.
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Gail Presbey, Hannah Arendt on Political Action: From Theory to PracticeDissertation, Fordham University. 1989.