Department Affiliates
Department Activity
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MA program offered
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PhD program offered
Also at Duquesne University
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Michael Harrington and Kevin Corrigan, Religious PlatonismIn David Alan Warburton, Olav Hammer & L. B. Christensen (eds.), The Handbook of Religions in Ancient Europe, Routledge. pp. 263-277. 2013.
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Michael Harrington, The Emperor Julian's Use of Neoplatonic Philosophy and ReligionIn Kevin Corrigan, John D. Turner & Peter Wakefield (eds.), Religion and Philosophy in the Platonic and Neoplatonic Traditions: From Antiquity to the Early Medieval Period, Academia Verlag. pp. 65-79. 2012.
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Michael Harrington, On the Ecclesiastical Hierarchy: The Thirteenth-Century Textbook EditionPeeters Press. 2011.
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Michael Harrington, What Are the 'Hypothetical Logoi' of Dionysian Mystical Theology?Studia Patristica 48 177-182. 2010.
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Kelly E. Arenson, PleasureIn Michael Gagarin (ed.), Oxford Encyclopedia of Ancient Greece and Rome, Oxford University Press. 2009.
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Kelly E. Arenson, Review of David Konstan, A life worthy of the gods: The materialist psychology of Epicurus (review)Journal of the History of Philosophy 48 (1). 2009.
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Michael Harrington and Kevin Corrigan, Pseudo-DionysiusIn Graham Oppy & Nick Trakakis (eds.), Medieval Philosophy of Religion: The History of Western Philosophy of Religion, Volume 2, Routledge. pp. 277-290. 2009.
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Michael Harrington, Recent Attempts to Define a Dionysian Political TheoryAmerican Catholic Philosophical Quarterly 82 (4): 639-660. 2008.
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Michael Harrington, Clement of alexandria (review)Journal of the History of Philosophy 45 (2): 326-327. 2007.
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Michael Harrington, Logic, Theology, and Poetry in Boethius, Abelard, and Alan of Lille (review)Review of Metaphysics 60 (4): 886-887. 2007.
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Michael Harrington, Creation and Natural Contemplation in Maximus the Confessor's Ambiguum X.19In Willemien Otten, Walter Hannam & Michael Treschow (eds.), Divine Creation in Ancient, Medieval, and Early Modern Thought: Essays Presented to the Rev'd Dr. Robert D. Crouse, Brill. pp. 191-212. 2007.
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Michael Harrington and Kevin Corrigan, Dionysius the AreopagiteIn James R. Lewis & Olav Hammer (eds.), The Invention of Sacred Tradition, Cambridge University Press. pp. 241-257. 2007.
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Thérèse Bonin, Robert Wisnovsky, Avicenna's Metaphysics in Context. Ithaca, N.Y.: Cornell University Press, 2003. Pp. xi, 305. $65 (review)Speculum 81 (2): 634-635. 2006.
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Thérèse Bonin, Muslim Perspective on Philosophy & Religion: The Decisive Treatise of AverroësΠεριπατητικός 6. 2006.
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Michael Harrington, Body and the Discursive in the Anthropology of Dionysius the Areopagite and His First ScholiastStudia Patristica 42 147-161. 2006.
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Michael Harrington, The Drunken Epibole of Plotinus and its Reappearance in the Work of Dionysius the AreopagiteDionysius 23 117-138. 2005.
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Eric Vogelstein, Religious pluralism and justified Christian belief: A reply to silverInternational Journal for Philosophy of Religion 55 (3): 187-192. 2004.
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Eric Vogelstein, The Consistency of Plantinga’s Argument Against NaturalismPhilo 7 (1): 122-125. 2004.
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Michael Harrington, A Thirteenth-Century Textbook of Mystical Theology at the University of Paris: The Mystical Theology of Dionysius the Areopagite in Eriugena's Latin Translation, with the Scholia Translated by Anastasius the Librarian, and Excerpts From Eriugena's PeriphyseonPeeters Press. 2004.
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Michael Harrington and Kevin Corrigan, Pseudo-Dionysius the AreopagiteStanford Encyclopedia of Philosophy. 2004.
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Michael Harrington, Eastern and Western Psychological Triads in Eriugena's Realized EschatologyIn James McEvoy & Michael Dunne (eds.), History and Eschatology in John Scottus Eriugena and his Time. pp. 447-462. 2002.
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Therese Bonin, Creation as Emanation: The Origin of Diversity in Albert the Great’s “On the Causes and the Procession of the Universe”University of Notre Dame Press. 2001.
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Michael Harrington, Anastasius the Librarian's Reading of the Greek Scholia on the Dionysian CorpusStudia Patristica 36 119-125. 2001.
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Michael Harrington, The Problem of Paradigmatic Causality and Knowledge in Dionysius the Areopagite and His First CommentatorDissertation, Boston College. 2001.
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