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Also at Georgia State University
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Sebastian Rand, Hegel’s Anti-ontology of NatureIn Marjolein Oele & Gerard Kuperus (eds.), Ontologies of Nature: Continental Perspectives and Environmental Reorientations, Springer Verlag. pp. 97-115. 2017.
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Tim O'Keefe, The Birth of Hedonism: The Cyrenaic Philosophers and Pleasure as a Way of Life. (review)Ancient Philosophy 37 (1): 185-192. 2017.
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Tim O'Keefe, The Annicerean Cyrenaics on Friendship and Habitual Good WillPhronesis: A Journal for Ancient Philosophy 62 (3): 305-318. 2017.
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Tim O'Keefe, The Annicerean Cyrenaics on Friendship and Habitual Good WillPhronesis 62 (3): 305-318. 2017.
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Andrew I. Cohen, Moral Repair, Uncertainty, and Remote Effects and CausesGeorgetown Journal of Law and Public Policy 15 891-904. 2017.
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Andrew I. Cohen, Review of Christopher Freiman, Unequivocal Justice (review)Notre Dame Philosophical Reviews. 2017.
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Andrew Jason Cohen, The Justification of Religious Violence, by Steve Clarke: Malden, MA: Wiley Blackwell, 2014, pp. xii + 259, US$29.95Australasian Journal of Philosophy 94 (1): 206-206. 2016.
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Andrew Jason Cohen, Autonomy, written by Andrew SneddonJournal of Moral Philosophy 13 (6): 764-767. 2016.
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Andrew Jason Cohen, Response to Emily M. Crookston and David KelleyReason Papers 2 (38): 27-38. 2016.
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Eddy Nahmias, Free Will as a Psychological AccomplishmentIn David Schmidtz & Carmen Pavel (eds.), The Oxford Handbook of Freedom, Oxford University Press. 2016.
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Morgan Thompson, Toni Sims, Sam Sims, and Eddy Nahmias, Why Do Women Leave Philosophy? Surveying Students at the Introductory LevelPhilosophers' Imprint 16. 2016.
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Daniel A. Weiskopf, Integrative Modeling and the Role of Neural ConstraintsPhilosophy of Science 83 (5): 647-685. 2016.
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Sebastian Rand, Reason in the World: Hegel’s Metaphysics and Its Philosophical Appeal by James Kreines (review)Journal of the History of Philosophy 54 (3): 508-509. 2016.
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Tim O'Keefe, The Stoics on Fate and FreedomIn Kevin Timpe, Meghan Griffith & Neil Levy (eds.), The Routlege Companion to Free Will, Routledge. pp. 236-246. 2016.
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Tim O'Keefe, The Epicureans on happiness, wealth, and the deviant craft of property managementIn Jennifer A. Baker & Mark D. White (eds.), Economics and the Virtues: Building a New Moral Foundation, Oxford University Press. pp. 37-52. 2016.
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Andrew I. Cohen, Contractarianism and Moral Standing InegalitarianismDialogue 55 (4): 639-658. 2016.
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Andrew Cohen, Corrective vs. Distributive Justice: the Case of ApologiesEthical Theory and Moral Practice 19 (3): 663-677. 2016.
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Christie Hartley, Vallier, Kevin. Liberal Politics and Public Faith: Beyond Separation.New York: Routledge, 2014. Pp. 286. $145.00Ethics 127 (1): 315-319. 2016.
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Andrew Jason Cohen, Contemporary Liberalism and TolerationIn Philip Cook (ed.), Liberalism, Contractarianism, and the Problem of Exclusion, Cambridge University Press. pp. 189-211. 2015.
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Toni Sims, Morgan Thompson, and Eddy Nahmias, Do men and women have different philosophical intuitions? Further dataPhilosophical Psychology 28 (5): 615-641. 2015.
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Daniel Weiskopf and Fred Adams, An Introduction to the Philosophy of PsychologyCambridge University Press. 2015.
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Sebastian Rand, Notes on Hegel’s ‘New Account of Conceptual Form’,” Critique online symposium on Sally Sedgwick’s Hegel’s Critique of Kant; From Dichotomy to Identity
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Tim O'Keefe, Hedonistic Theories of Well-Being in AntiquityIn Guy Fletcher (ed.), The Routledge Handbook of Philosophy of Well-Being, Routledge. 2015.
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Tim O'Keefe, The Sources and Scope of Cyrenaic ScepticismIn Ugo Zilioli (ed.), From the Socratics to the Socratic Schools: Classical Ethics, Metaphysics and Epistemology, Routledge. pp. 99-113. 2015.
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Tim O'Keefe, Warren, The Pleasures of Reason in Plato, Aristotle, and the Hellenistic Hedonists (review)Notre Dame Philosophical Reviews 1. 2015.