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Also at Georgia State University
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Andrew Jason Cohen, Bleeding Heart Libertarianism and the Social Justice or Injustice of Economic InequalityIn Christopher J. Coyne, Michael C. Munger & Robert M. Whaples (eds.), Is social justice just?, Independent Institute. 2019.
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Eddy Nahmias, Corey Allen, and Bradley Loveall, When Do Robots Have Free Will? Exploring the Relationships between (Attributions of) Consciousness and Free WillIn Bernard Feltz, Marcus Missal & Andrew Cameron Sims (eds.), Free Will, Causality, and Neuroscience, Brill. 2019.
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David Ludwig and Daniel A. Weiskopf, Ethnoontology: Ways of world‐building across culturesPhilosophy Compass (9): 1-11. 2019.
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Neil Van Leeuwen and Michiel van Elk, Seeking the Supernatural: The Interactive Religious Experience ModelReligion, Brain and Behavior 9 (3): 221-275. 2019.
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Andrew I. Cohen, Review of Jason Hannah, In Our Best Interest: A Defense of Paternalism (review)Notre Dame Philosophical Reviews (n/a). 2019.
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Juan S. Piñeros Glasscock, Reason in Action in Aristotle: A Reading of EE V.12/NE VI.12Journal of the History of Philosophy 57 (3): 391-417. 2019.
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Juan S. Piñeros Glasscock, Practical Knowledge and LuminosityMind 129 (516): 1237-1267. 2019.
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Andrew Jason Cohen, Harm: An Event-Based Feinbergian AccountIn Donald Alexander Downs & Chris W. Surprenant (eds.), The Value and Limits of Academic Speech: Philosophical, Political, and Legal Perspectives, Routledge. pp. 115-135. 2018.
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Eddy Nahmias, Your Brain as the Source of Free Will Worth Wanting: Understanding Free Will in the Age of NeuroscienceIn Gregg D. Caruso & Owen J. Flanagan (eds.), Neuroexistentialism: Meaning, Morals, and Purpose in the Age of Neuroscience, Oxford University Press. 2018.
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Marcus McGahhey and Neil Van Leeuwen, Interpreting IntuitionsIn Julie Kirsch Patrizia Pedrini (ed.), Third-Person Self-Knowledge, Self-Interpretation, and Narrative, Springer Verlag. pp. 73-98. 2018.
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Neil Van Leeuwen, The Factual Belief FallacyContemporary Pragmatism (eds. T. Coleman & J. Jong): 319-343. 2018.
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Andrew I. Cohen, Philosophy and Public Policy (edited book)Rowman & Littlefield International. 2018.
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Andrew Jason Cohen, The Harm Principle and Parental LicensingSocial Theory and Practice 43 (4): 825-849. 2017.
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Andrew Jason Cohen and William Glod, Why Paternalists and Social Welfarists Should Oppose Criminal Drug LawsIn Chris W. Surprenant (ed.), Rethinking Punishment in the Era of Mass Incarceration, Routledge. 2017.
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Adina Roskies and Eddy Nahmias, “Local determination”, even if we could find it, does not challenge free will: Commentary on Marcelo FischbornPhilosophical Psychology 30 (1-2): 185-197. 2017.
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Oisín Deery and Eddy Nahmias, Defeating Manipulation Arguments: Interventionist causation and compatibilist sourcehoodPhilosophical Studies 174 (5): 1255-1276. 2017.
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Daniel Weiskopf, An ideal disorder? Autism as a psychiatric kindPhilosophical Explorations 20 (2): 175-190. 2017.
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Sebastian Rand, Hegel’s Anti-ontology of NatureIn Marjolein Oele & Gerard Kuperus (eds.), Ontologies of Nature: Continental Perspectives and Environmental Reorientations, Springer Verlag. 2017.
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Neil Van Leeuwen, Two paradigms for religious representation: The physicist and the playgroundCognition 164 (C): 206-211. 2017.
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Neil Van Leeuwen, Do religious “beliefs” respond to evidence?Philosophical Explorations 20 (sup1): 52-72. 2017.
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Tim O'Keefe, The Stoics on Fate and FreedomIn Kevin Timpe, Meghan Griffith & Neil Levy (eds.), Routledge Companion to Free Will., Routledge. pp. 236-246. 2017.
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Tim O'Keefe, The Birth of Hedonism: The Cyrenaic Philosophers and Pleasure as a Way of Life. (review)Ancient Philosophy 37 (1): 185-192. 2017.
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Tim O'Keefe, The Annicerean Cyrenaics on Friendship and Habitual Good WillPhronesis: A Journal for Ancient Philosophy 62 (3): 305-318. 2017.
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Andrew I. Cohen, Moral Repair, Uncertainty, and Remote Effects and CausesGeorgetown Journal of Law and Public Policy 15 891-904. 2017.