Department Affiliates
Department Activity
Also at Grand Valley State University
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Andrew Spear, Werner Ceusters, and Barry Smith, Functions in Basic Formal OntologyApplied ontology 11 (2): 103-128. 2016.
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Matthew Crippen, Dewey on Arts, Sciences and Greek PhilosophyIn András Benedek & Agnes Veszelszki (eds.), Visual Learning: Time - Truth - Tradition, Peter Lang. 2016.
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Matthew Crippen, Egypt and the Middle East: Democracy, Anti-Democracy and Pragmatic FaithSaint Louis University Public Law Review 35 281-302. 2016.
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Matthew Crippen, Intuitive Cities: Pre-Reflective, Aesthetic and Political Aspects of Urban DesignJournal of Aesthetics and Phenomenology 3 (2): 125-145. 2016.
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Matthew Crippen, Screen Performers Playing ThemselvesBritish Journal of Aesthetics 56 (2): 163-177. 2016.
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Matthew Crippen, Dewey, Enactivism, and Greek ThoughtIn Roman Madzia & Matthias Jung (eds.), Pragmatism and Embodied Cognitive Science: From Bodily Intersubjectivity to Symbolic Articulation, De Gruyter. pp. 233-250. 2016.
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David Killoren, Robust moral realism: an excellent religionInternational Journal for Philosophy of Religion 79 (3): 223-237. 2016.
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David Killoren, Jonathan Lang, and Bekka Williams, A demarcation problem for political discourseIn Emily Crookston, David Killoren & Jonathan Trerise (eds.), Political Ethics: Voters, Lobbyists, and Politicians, Routledge. 2016.
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Emily Crookston, David Killoren, and Jonathan Trerise, Political Ethics: Voters, Lobbyists, and Politicians (edited book)Routledge. 2016.
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Rob Arp, Barry Smith, and Andrew Spear, Building Ontologies with Basic Formal OntologyMIT Press. 2015.
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Andrew Spear, Conditions of Cognitive Sanity and the Internalist CredoPacific Philosophical Quarterly 97 (3): 300-321. 2015.
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Matthew Crippen, Asleep at the Press: Thoreau, Egyptian Revolt and Nuances of DemocracyArab Media and Society 20 1-14. 2015.
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Matthew Crippen, Pictures, Experiential Learning and PhenomenologyIn András Benedek & Nyiri Kristof (eds.), Beyond Words – Pictures, Parables, Paradoxes, Peter Lang. pp. 83-89. 2015.
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David Vessey, Gadamer’s Logic of Question and Answer and the Difference Between the History of Philosophy and the History of IdeasJournal of the Philosophy of History 8 (3): 360-379. 2014.
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David Vessey, Philosophical Hermeneutics and the Liber NaturaePhilosophy Today 58 (1): 85-95. 2014.
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David Vessey, The Role of the Concept “Person” in Gadamer’s Philosophical HermeneuticsAmerican Catholic Philosophical Quarterly 88 (1): 117-137. 2014.
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Dwayne Tunstall, G. Scott Davis , Believing and Acting: The Pragmatic Turn in Comparative Religion and Ethics . Reviewed byPhilosophy in Review 34 (3-4): 189-191. 2014.
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Ronald Loeffler, Belief ascriptions and social externalismPhilosophical Studies 168 (1): 211-239. 2014.
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Matthew Crippen, Body Phenomenology, Somaesthetics and Nietzschean Themes in Medieval ArtPragmatism Today 5 40-45. 2014.
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Dwayne Tunstall, Doing Philosophy Personally: Thinking about Metaphysics, Theism, and Antiblack RacismFordham University Press. 2013.
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David Killoren and Bekka Williams, Group Agency and OverdeterminationEthical Theory and Moral Practice 16 (2): 295-307. 2013.
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David Vessey, Gadamer, Augustine, Aquinas, and Hermeneutic UniversalityPhilosophy Today 55 (2): 158-165. 2011.
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Dwayne Tunstall, Chapter 8: A Personalistic Religious HumanismIn Cheikh Mbacke Gueye (ed.), Ethical Personalism, De Gruyter. pp. 117-126. 2011.
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Andrew Spear, Husserl on Intentionality and Intentional ContentInternet Encyclopedia of Philosophy. 2011.
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Matthew Crippen, William James and his Darwinian Defense of FreewillIn M. Wheeler (ed.), 150 Years of Evolution: Darwin’s Impact on Contemporary Thought & Culture, Sdsu Press. pp. 68-89. 2011.
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David Vessey, Hans-Georg Gadamer and the philosophy of religionPhilosophy Compass 5 (8): 645-655. 2010.