Department Affiliates
Department Activity
Details
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MA program offered
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PhD program offered
Also at Kyoto University
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Mark Siderits, The sense-reference distinction in indian philosophy of languageJournal of Chinese Philosophy 14 (3): 331-355. 1987.
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Mark Siderits, The sense-reference distinction in indian philosophy of languageSynthese 69 (1): 331-355. 1986.
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Mark Siderits, The sense-reference distinction in Indian philosophy of languageSynthese 69 (1): 81-106. 1986.
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Mark Siderits, Word meaning, sentence meaning, and apohaJournal of Indian Philosophy 13 (2): 133-151. 1985.
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Mark Siderits, The Prabhakara Mımam. sa Theory of Related DesignationIn Bimal Krishna Matilal & Jaysankar Lal Shaw (eds.), Analytical Philosophy in Comparative Perspective: Exploratory Essays in Current Theories and Classical Indian Theories of Meaning and Reference, D. Reidel. 1984.
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Mark Siderits, The madhyamaka critique of epistemology IIJournal of Indian Philosophy 9 (2): 121-160. 1981.
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Mark Siderits, The madhyamaka critique of epistemology. IJournal of Indian Philosophy 8 (4): 307-335. 1980.
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Mark Siderits, David J. Kalupahana, "Causality: The Central Philosophy of Buddhism" (review)Journal of Indian Philosophy 8 (n/a): 191. 1980.
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Mark Siderits, A note on the early buddhist theory of truthPhilosophy East and West 29 (4): 491-499. 1979.
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Mark Siderits, Kemeth K. S. Ch’en, The Chinese Transformation of Buddhism; Princeton University Press, Princeton, N. J., 1973; 345 + ix pages; $15.00Journal of Chinese Philosophy 6 (1): 111-113. 1979.
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Mark Siderits and Jim O'Brien, Zeno and nāgārjuna on motionPhilosophy East and West 26 (3): 281-299. 1976.
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Mark Siderits, The Formlessness of the Good: Toward a Buddhist Theory of ValueDissertation, Yale University. 1976.
