University of Otago, Department of Philosophy - PhilPeople

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Also at University of Otago

Department Affiliates

Department Activity

Also at University of Otago

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Michael LeBuffe, Consciousness and Desire
In Michael Lebuffe (ed.), From Bondage to Freedom: Spinoza on Human Excellence, Oup Usa. pp. 130-142. 2009.

Michael LeBuffe, Descriptions of the Good
In Michael Lebuffe (ed.), From Bondage to Freedom: Spinoza on Human Excellence, Oup Usa. pp. 143-159. 2009.

Michael LeBuffe, Formal Theory of Value
In Michael Lebuffe (ed.), From Bondage to Freedom: Spinoza on Human Excellence, Oup Usa. pp. 160-174. 2009.

Michael LeBuffe, Spinoza's Normative Ethics
In Michael Lebuffe (ed.), From Bondage to Freedom: Spinoza on Human Excellence, Oup Usa. pp. 175-193. 2009.

Michael LeBuffe, Eternity and the Mind
In Michael Lebuffe (ed.), From Bondage to Freedom: Spinoza on Human Excellence, Oup Usa. pp. 209-224. 2009.

Michael LeBuffe, Spinoza's Summum Bonum
In Michael Lebuffe (ed.), From Bondage to Freedom: Spinoza on Human Excellence, Oup Usa. pp. 194-208. 2009.

James Maclaurin and Kim Sterelny, What is Biodiversity?
University of Chicago Press. 2008.

James Maclaurin, Review: Graham MacDonald and David Papineau (eds): Teleosemantics: New Philosophical Essays (review)
Mind 117 (468): 1102-1105. 2008.

Heather Dyke, A future for presentism – Craig Bourne (review)
Philosophical Quarterly 58 (233): 747-751. 2008.

Heather Dyke, A new metaphysical strategy
In L. Nathan Oaklander (ed.), The philosophy of time, Routledge. pp. 1--426. 2008.

Franz Berto, Graham Priest, and Zach Weber, Dialetheism
Stanford Encyclopedia of Philosophy 2018 (2018). 2008.

Michael LeBuffe, Spinoza's psychological theory
Stanford Encyclopedia of Philosophy. 2008.

Heather Dyke, Words, Pictures and Ontology: A Commentary on John Heil's From an Ontological Point of View
SWIF Philosophy of Mind Review 6 31-41. 2007.

Heather Dyke, Tenseless/Non-Modal Truthmakers for Tensed/Modal Truths
Logique Et Analyse 199 269-287. 2007.

Charles R. Pigden, Russell's moral philosophy
Stanford Encyclopedia of Philosophy. 2007.

Gregory W. Dawes, Can a Darwinian Be a Christian?
Religion Compass 1 (6): 711-24. 2007.

Gregory W. Dawes, Paradigmatic Explanations: Strauss's Dangerous Idea
Louvain Studies 32 (1-2): 67-80. 2007.

Michael LeBuffe, Spinoza’s Normative Ethics
Canadian Journal of Philosophy 37 (3): 371-391. 2007.

James Maclaurin, Review of "The Evolution of Darwinism" by Timothy Shanahan (review)
Philosophical Books 47 (2): 191-192. 2006.

Heather Dyke, Persistence Through Time, and Across Possible Worlds, by Jiri Benovsky (review)
Notre Dame Philosophical Reviews 2006 (9). 2006.

Charles R. Pigden, Complots of Mischief
In David Coady (ed.), Conspiracy Theories: The Philosophical Debate, Routledge. pp. 139-166. 2006.

Michael LeBuffe, Hobbes's reply to the fool
Philosophy Compass 2 (1). 2006.

Michael LeBuffe, Review of Steven Nadler, Spinoza's Ethics: An Introduction (review)
Notre Dame Philosophical Reviews 2006 (11). 2006.

Stuart Brock and Edwin Mares, Realism and Anti-Realism
Routledge. 2006.

James Maclaurin, The Innate / Acquired Distinction
In Sahotra Sarkar & Jessica Pfeifer (eds.), The Philosophy of Science: An Encyclopedia, Routledge. 2005.

Heather Dyke, The metaphysics and epistemology of time travel
Think 3 (9): 43-52. 2005.

Michael Lebuffe, Spinoza's summum bonum
Pacific Philosophical Quarterly 86 (2). 2005.

Heather Dyke, Review of Real Metaphysics: Essays in Honour of D. H. Mellor (review)
Philosophical Books 45 359-361. 2004.

Charles R. Pigden, Review of G.E.Moore’s Ethical Theory by Brian Hutchinson (review)
International Philosophical Quarterly 543-547. 2004.

Michael Lebuffe, Why Spinoza tells people to try to preserve their being
Archiv für Geschichte der Philosophie 86 (2): 119-145. 2004.

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Details

MA program offered
PhD program offered
Website
Contact chair of department
Contact administrative assistant