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Also at Purdue University
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Daniel Howard-Snyder and Michael Bergmann, Evil does not make atheism more reasonable than theismIn Michael L. Peterson (ed.), Contemporary Debates in Philosophy of Religion, Blackwell. 2003.
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Michael Bergmann, Review of Richard Swinburne's "Epistemic Justification" (review)The Philosophical Quarterly 53 (211): 295-98. 2003.
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Paul Draper, Craig's case for God's existenceIn Stan W. Wallace (ed.), Does God Exist? The Antony Flew/William Lane Craig Debate. pp. 141-154. 2003.
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Daniel W. Smith, Mathematics and the Theory of Multiplicities: Badiou and Deleuze RevisitedSouthern Journal of Philosophy 41 (3): 411-449. 2003.
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Daniel W. Smith, Deleuze and Derrida, immanence and transcendence : two directions in recent French thoughtIn Paul Patton & John Protevi (eds.), Between Deleuze and Derrida, Continuum. pp. 46-66. 2003.
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Daniel W. Smith, Knowledge of Pure Events: A Note on Deleuze's Analytic of ConceptsIn Marc Roelli (ed.), Ereignis auf Französisch. Zum Erfahrungsbegriff der französischen Gegenwartsphilosophie: Temporalität, Freiheit, Sprache, Wilhelm Fink-verlag. pp. 363-374. 2003.
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Daniel W. Smith, Deleuze and the Liberal Tradition: Normativity, Freedom and JudgementEconomy and Society 32 (2): 299-324. 2003.
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Daniel W. Smith and Gilles Deleuze, Francis Bacon: The Logic of Sensation (translation) (edited book)University of Minnesota Press. 2003.
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Michael Jacovides, The Epistemology under Lockes CorpuscularianismArchiv für Geschichte der Philosophie 84 (2): 161-189. 2002.
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Michael Bergmann, Molinist Frankfurt-Style Counterexamples and the Free Will DefenseFaith and Philosophy 19 (4): 462-478. 2002.
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Michael Bergmann, Commonsense NaturalismIn James K. Beilby (ed.), Naturalism defeated?: essays on Plantinga's evolutionary argument against naturalism, Cornell University Press. pp. 61-90. 2002.
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Paul Draper, Irreducible complexity and Darwinian gradualism: A reply to Michael J. BeheFaith and Philosophy 19 (1): 3-21. 2002.
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Daniel W. Smith, Review of Keith Ansell-Pearson, Philosophy and the Adventure of the Virtual: Bergson and the Time of Life (review)Notre Dame Philosophical Reviews 2002 (7). 2002.
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Daniel W. Smith, Review of Gilles Deleuze, Pure Immanence: Essays on a Life (review)Teaching Philosophy 25 (4): 394-396. 2002.
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Jeffrey E. Brower, Relations Without Polyadic Properties: Albert the Great On the Nature and Ontological Status of RelationsArchiv für Geschichte der Philosophie 83 (3): 225-257. 2001.
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Patrick Kain, A Preliminary Defense of Kantian PrudenceIn Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii, De Gruyter. pp. 239-246. 2001.
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Jacqueline Mariña, Kant and the Problem of God, Gordon E. Michalson (review)Modern Theology 17 (3): 395-397. 2001.
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Jacqueline Marina and Franklin Mason, Aristotle as A-Theorist: Overcoming the Myth of PassageJournal of the History of Philosophy 39 (2): 169-192. 2001.
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Jacqueline Mariña, The Religious Significance of Kant’s EthicsAmerican Catholic Philosophical Quarterly 75 (2): 179-200. 2001.
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Jacqueline Mariña and Franklin Mason, Aristotle as A-Theorist: Overcoming the Myth of PassageJournal of History of Philosophy 39 169-192. 2001.
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Daniel Howard-Snyder, Michael Bergmann, and William Rowe, An exchange on the problem of evilIn William L. Rowe (ed.), God and the Problem of Evil, Wiley-blackwell. pp. 124--158. 2001.
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Michael Bergmann, Putting Skeptics in Their Place: The Nature of Skeptical Arguments and Their Role in Philosophical Inquiry (review)International Philosophical Quarterly 41 (4): 484-486. 2001.
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Paul Draper, Seeking but not believing: Confessions of a practicing agnosticIn Daniel Howard-Snyder & Paul Moser (eds.), Divine Hiddenness: New Essays, Cambridge University Press. pp. 197--214. 2001.