Department Affiliates
Department Activity
Also at University of Scranton
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Ann A. Pang-White, Chinese Philosophy and Woman: Is Reconciliation Possible?American Philosophical Association Newsletter 9 (1): 1-2. 2009.
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Ann A. Pang-White, Nature, interthing intersubjectivity, and the environment: A comparative analysis of Kant and daoismDao: A Journal of Comparative Philosophy 8 (1): 61-78. 2009.
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Ann A. Pang-White, Reconstructing modern ethics: Confucian care ethicsJournal of Chinese Philosophy 36 (2): 210-227. 2009.
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Matthew Meyer, Nietzsche's Genealogy of Morality (review)Journal of Nietzsche Studies 38 (1): 88-89. 2009.
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Ann A. Pang-White, ROBERT CUMMINGS NEVILLE, Ritual and Deference: Extending Chinese Philosophy in a Comparative Context (review)Journal of Chinese Religions 36 179-181. 2008.
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Ann A. Pang-White, Li-hsiang Lisa Rosenlee, confucianism and women: A philosophical interpretationDao: A Journal of Comparative Philosophy 7 (4): 461-465. 2008.
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Matthew Meyer, Nietzsche and the Philosophy of Pessimism: A Study of Nietzsche's Relation to the Pessimistic Tradition: Schopenhauer, Hartmann, Leopardi (review)Journal of Nietzsche Studies 35 (1): 195-198. 2008.
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Matthew Meyer, Nietzsche and the Philosophy of Pessimism: A Study of Nietzsche's Relation to the Pessimistic Tradition: Schopenhauer, Hartmann, LeopardiJournal of Nietzsche Studies 36 (1): 195-198. 2008.
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Ann A. Pang-White, Simon James, Zen Buddhism and Environmental EthicsDao: A Journal of Comparative Philosophy 6 (2): 191-194. 2007.
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Ann A. Pang-White, Analogy and Comparative Philosophy: A Hermeneutic Retrieval of Confucius and AquinasSociety of Asian and Comparative Philosophy Forum 23. 2006.
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Matthew Meyer, The Three Metamorphoses of Nietzsche’s Free SpiritInternational Studies in Philosophy 38 (3): 49-63. 2006.
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Ann A. Pang-White, Cognition of Value in Aristotle’s Ethics: Promise of Enrichment, Threat of DestructionReview of Metaphysics 57 (4): 823-823. 2004.
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Matthew Meyer, Die drei Verwandlungen der Aufklärung von Menschliches, Allzumenschliches bis zur Fröhlichen WissenschaftIn Renate Reschke (ed.), Nietzsche - Radikalaufklärer oder radikaler Gegenaufklärer?: Internationale Tagung der Nietzsche-Gesellschaft in Zusammenarbeit mit der Kant-Forschungsstelle Mainz und der Stiftung Weimarer Klassik und Kunstsammlungen vom 15.-17. Mai 2003 in Weimar, De Gruyter. pp. 239-246. 2004.
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Matthew Meyer, Human, All Too Human and the Socrates Who Plays MusicInternational Studies in Philosophy 36 (3): 171-182. 2004.
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Ann A. Pang-White, Augustine, Akrasia, and ManichaeismAmerican Catholic Philosophical Quarterly 77 (2): 151-169. 2003.
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Ann A. Pang-White and David White, On the Generation of Matter in Plotinus’ EnneadsModern Schoolman 78 (4): 289-299. 2001.
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Ann A. Pang-White, The Fall of Humanity: Weakness of the Will and Moral Responsibility in the Later AugustineMedieval Philosophy and Theology 9 (1): 51-67. 2000.
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Ann A. Pang-White, Does Augustine Contradict himself in Contra duas epistulas Pelagianorum?American Catholic Philosophical Quarterly 73 (3): 407-418. 1999.
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Ann Ann Pang White, Augustine's Doctrine of Weakness of the Will After 411Dissertation, Marquette University. 1997.
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David White, Can Alston withstand the Gale?International Journal for Philosophy of Religion 39 (3). 1996.
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Ann A. Pang-White, Augustine on Divine Foreknowledge and Human Free WillRevue Des Études Augustiniennes 40 417-431. 1994.
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Ann A. Pang-White, Augustine on divine foreknowledge and human free willRevue d' Etudes Augustiniennes Et Patristiques 40 (2): 417-432. 1994.