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MA program offered
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PhD program offered
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Also at University of Sheffield
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T. Ryan Byerly, What's Wrong with Satanic Temptation?In Benjamin W. McCraw & Robert Arp (eds.), Philosophical Approaches to the Devil, Routledge. pp. 159-68. 2015.
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T. Ryan Byerly and Kraig Martin, Problems for Explanationism on Both SidesErkenntnis 80 (4): 773-791. 2015.
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Jules Holroyd, Mark D. White : Retributivism: Essays on Theory and Policy: Oxford University Press, New York, 2011, 272 pp (review)Criminal Law and Philosophy 9 (1): 177-188. 2015.
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Rosanna Keefe, II—Modelling Higher-Order Vagueness: Columns, Borderlines and BoundariesAristotelian Society Supplementary Volume 89 (1): 89-108. 2015.
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Megan Blomfield, Climate Change and the Moral Significance of Historical Injustice in Natural Resource GovernanceIn Aaron Maltais & Catriona McKinnon (eds.), The Ethics of Climate Governance. 2015.
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Megan Blomfield, Geoengineering in a Climate of UncertaintyIn Jeremy Moss (ed.), Climate Change and Justice. 2015.
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Joshua Forstenzer, Defending What From Whom? Debating Citizen DisengagementThe Political Quarterly 86 (4). 2015.
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Eric T. Olson, Animalism and the Remnant-Person ProblemIn João Fonseca & Jorge Gonçalves (eds.), Philosophical Perspectives on the Self, Peter Lang. pp. 21-40. 2015.
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Eric T. Olson, Life After Death and the Devastation of the GraveIn Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death, Rowman & Littlefield. pp. 409-423. 2015.
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Eric T. Olson, On Parfit's View That We Are Not Human BeingsRoyal Institute of Philosophy Supplement 76 39-56. 2015.
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Eric T. Olson, What Does it Mean to Say That We Are Animals?Journal of Consciousness Studies 22 (11-12): 84-107. 2015.
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Eric T. Olson, On Parfit's view that we are not human beingsIn Anthony O'Hear (ed.), Mind, Self and Person, Cambridge University Press. 2015.
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Jules Holroyd, Implicit bias, awareness and imperfect cognitionsConsciousness and Cognition 33 511-523. 2015.
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Jules Holroyd, Implicit bias and the anatomy of institutional racismCriminal Justice Matters 101. 2015.
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Ben Davies, Dennis McKerlie: Justice Between the Young and the Old (review)Czech Sociological Review 51 (3): 562-565. 2015.
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Kevin Reuter, Lara Kirfel, Raphael Van Riel, and Luca Barlassina, The good, the bad, and the timely: How temporal order and moral judgment influence causal selectionFrontiers in Psychology 5 (1336): 1-10. 2014.
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Luca Barlassina and Albert Newen, The Role of Bodily Perception in Emotion: In Defense of an Impure Somatic TheoryPhilosophy and Phenomenological Research 89 (3): 637-678. 2014.
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Paul Faulkner, A Virtue Theory of TestimonyProceedings of the Aristotelian Society 114 (2pt2): 189-211. 2014.
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Keith Frankish, Soul Dust: The Magic of ConsciousnessPhilosophical Quarterly 64 (255): 338-340. 2014.
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Keith Frankish and William M. Ramsey, The Cambridge Handbook of Artificial Intelligence (edited book)Cambridge University Press. 2014.
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T. Ryan Byerly, A Dispositional Internalist Evidentialist Virtue EpistemologyLogos and Episteme 5 (4): 399-424. 2014.
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T. Ryan Byerly, The Mechanics of Divine Foreknowledge and Providence: A Time-Ordering AccountBloomsbury Academic. 2014.
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T. Ryan Byerly, Foreknowledge, accidental necessity, and uncausabilityInternational Journal for Philosophy of Religion 75 (2): 137-154. 2014.
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Daniel Padgett and T. Ryan Byerly, Reconstituting Ersatzer PresentismRes Philosophica 91 (3): 491-502. 2014.
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T. Ryan Byerly, God Knows the Future by Ordering the TimesOxford Studies in Philosophy of Religion 5. 2014.