Department Affiliates
Department Activity
Also at Smith College
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Malcolm Keating, Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on ArthâpattiBloomsbury Academic Publishing. 2020.
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Malcolm Keating, Review of ShashiPrabha Kumar, Categories, Creation and Cognition in Vaiśeṣika PhilosophyJournal of Comparative Literature and Aesthetics 43 139-141. 2020.
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Malcolm Keating, Metaphor or Delusion? A Mīmāṃsaka's Response to Conceptual Metaphor TheoryPhilosophy East and West 70 (2): 395-423. 2020.
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Malcolm Keating, Nārāyaṇa Bhaṭṭa's Elucidation of Epistemic Instruments and Their ObjectsIn Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti, Bloomsbury Academic Publishing. pp. 111-126. 2020.
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Malcolm Keating, Akṣapāda Gautama's Nyāya-sūtra with Early CommentariesIn Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti, Bloomsbury Academic Publishing. pp. 127-144. 2020.
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Malcolm Keating, Akṣapāda Gautama's Nyāya-sūtra with early commentariesIn Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti, Bloomsbury Academic Publishing. 2020.
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Fabrice Jotterand and Susan B. Levin, Moral Deficits, Moral Motivation and the Feasibility of Moral BioenhancementTopoi 38 (1): 63-71. 2019.
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Susan B. Levin, Why Organ Conscription Should Be off the Table: Extrapolation from Heidegger’s Being and TimeSophia 58 (2): 153-174. 2019.
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Malcolm Keating, The Philosophy of the Bhagavad Gītā: A Contemporary Introduction by Keya MaitraPhilosophy East and West 69 (3). 2019.
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Malcolm Keating, Ethan Mills: Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī HarṣaJournal of Dharma Studies 2 1-3. 2019.
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Shaun Nichols, Nina Strohminger, Arun Rai, and Jay Garfield, Death and the SelfCognitive Science 42 (S1): 314-332. 2018.
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Jay Garfield, Givenness and Primal ConfusionIn Jay L. Garfield (ed.), Wilfrid Sellars and Buddhist Philosophy: Freedom From Foundations, Routledge. pp. 113-129. 2018.
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Susan B. Levin, Creating a Higher Breed: Transhumanism and the Prophecy of Anglo-American EugenicsIn Lisa Campo-Engelstein & Paul Burcher (eds.), Reproductive Ethics II: New Ideas and Innovations, Springer Verlag. pp. 37-58. 2018.
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Susan B. Levin, Poetic Justice: Rereading Plato’s Republic by Jill Frank (review)Journal of the History of Philosophy 56 (4): 748-749. 2018.
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Malcolm Keating, Roy Tzohar, A Yogācāra Buddhist Theory of MetaphorNotre Dame Philosophical Reviews 201808. 2018.
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Nalini Bhushan and Jay Garfield, Minds Without Fear: Philosophy in the Indian RenaissanceOup Usa. 2017.
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Susan B. Levin, Antiquity’s Missive to TranshumanismJournal of Medicine and Philosophy 42 (3): 278-303. 2017.
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Susan B. Levin, The Future of Knowing and Values: Information Technologies and Plato's Critique of RhetoricPhilosophy and Rhetoric 50 (2): 153-177. 2017.
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Susan B. Levin, Enhancing Future Children: How It Might Happen, Whether It ShouldIn Lisa Campo-Engelstein & Paul Burcher (eds.), Reproductive Ethics: New Challenges and Conversations, Springer. pp. 27-44. 2017.
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Malcolm Keating, Metonymy and Metaphor as Verbal Postulation: The Epistemic Status of Non-Literal Speech in Indian PhilosophyJournal of World Philosophies 2 (1): 67-80. 2017.
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Malcolm Keating, (Close) the Door, the King (Is Going): The Development of Elliptical Resolution in Bhāṭṭa MīmāṃsāJournal of Indian Philosophy 45 (5): 911-938. 2017.
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Elisa Freschi and Malcolm Keating, How Do We Gather Knowledge Through Language?Journal of World Philosophies 2 (1): 42-46. 2017.
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Purushottama Bilimoria and Jay Garfield, Editorial: Bimal Krishna Matilal, 1935–1991Sophia 55 (4): 455-458. 2016.
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Jay Garfield, Cittamātra as Conventional Truth from Śāntarakṣita to MiphamJournal of Buddhist Philosophy 2 263-280. 2016.
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Malcolm Keating, The Literal/Non-Literal Distinction in Indian PhilosophyStanford Encyclopedia of Philosophy. 2016.
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Malcolm Keating, The Literal-Nonliteral Distinction in Classical Indian PhilosophyStanford Encyclopedia of Philosophy. 2016.
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Malcolm Keating, Indian Buddhist Philosophy by Amber D. CarpenterPhilosophy East and West 65 (3): 1000-1003. 2015.