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Also at Syracuse University
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Christopher Noble and Nathan Powers, Creation and Divine Providence in PlotinusIn Anna Marmodoro & Brian D. Prince (eds.), Causation and Creation in Late Antiquity, Cambridge University Press. pp. 51-70. 2015.
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Christopher Noble and Nathan Powers, Création et providence divine chez PlotinChôra 13 103-124. 2015.
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Verena Erlenbusch-Anderson, Foucault und die Realitätsbedingungen leiblicher ErfahrungIn Thomas Bedorf & Tobias Nikolaus Klass (eds.), Leib – Körper – Politik, Velbrück Wissenschaft. 2015.
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Verena Erlenbusch-Anderson, Terrorism and Revolutionary Violence: The Emergence of Terrorism in the French RevolutionCritical Studies on Terrorism 8 (2): 193-210. 2015.
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Kate Manne and David Sobel, Disagreeing about how to disagreePhilosophical Studies 168 (3): 823-34. 2014.
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Kara Richardson, Efficient Causation from Ibn Sīnā to OckhamIn Tad Schmaltz (ed.), Oxford Philosophical Concepts: Efficient Causation, Oxford University Press. pp. 105-131. 2014.
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Kara Richardson, Avicenna and the Principle of Sufficient ReasonReview of Metaphysics 67 (4): 743-768. 2014.
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Hille Paakkunainen, John Skorupski, The Domain of Reasons , pp. xxii + 525Utilitas 26 (4): 480-483. 2014.
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Verena Erlenbusch-Anderson, How (not) to study terrorismCritical Review of International Social and Political Philosophy 17 (4): 470-491. 2014.
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Ben Bradley, Intrinsic ValueIn Hugh LaFollette (ed.), The International Encyclopedia of Ethics, Blackwell. 2013.
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Ben Bradley, Asymmetries in Benefiting, Harming and CreatingThe Journal of Ethics 17 (1-2): 37-49. 2013.
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Ben Bradley, Why Leave Nature Alone?In Avram Hiller, Ramona Ilea & Leonard Kahn (eds.), Consequentialism and environmental ethics, Routledge. pp. 92-103. 2013.
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Kara Richardson, Avicenna's Conception of the Efficient CauseBritish Journal for the History of Philosophy 21 (2). 2013.
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Janice Dowell, Flexible Contextualism about Deontic Modals: A Puzzle about Information-SensitivityInquiry: An Interdisciplinary Journal of Philosophy 56 (2-3): 149-178. 2013.
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Michael Rieppel, The double life of 'The mayor of Oakland'Linguistics and Philosophy 36 (5): 417-446. 2013.
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Christopher Noble, How Plotinus' Soul Animates his Body: The Argument for the Soul-Trace at Ennead 4.4.18.1-9Phronesis 58 (3): 249-279. 2013.
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Christopher Noble, Plotinus' Unaffectable MatterOxford Studies in Ancient Philosophy 44 233-277. 2013.
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Christopher Noble, Topsy-Turvy World: Circular Motion, Contrariety, and Aristotle’s Unwinding SpheresApeiron 46 (4): 1-28. 2013.
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Hille Paakkunainen, Shafer-Landau, Russ, ed. Oxford Studies in Metaethics. Vol. 7.Oxford: Oxford University Press, 2012. Pp. 371. $110.00 ; $45.00 (review)Ethics 123 (4): 784-789. 2013.
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Luvell Anderson and Ernie LePore, What Did You Call Me? Slurs as Prohibited WordsAnalytic Philosophy 54 (3): 350-363. 2013.
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Verena Erlenbusch-Anderson, The Place of Sovereignty: Mapping Power with Agamben, Butler, and FoucaultCritical Horizons 14 (1): 44-69. 2013.
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Ben Bradley, Fischer on death and unexperienced evils (review)Philosophical Studies 158 (3): 507-513. 2012.
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Ben Bradley, Fred Feldman, and Jens Johansson, The Oxford Handbook of Philosophy of Death (edited book)Oxford University Press USA. 2012.
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Kevan Edwards, 'The Extended Mind', edited by Richard MenaryAustralasian Journal of Philosophy 90 (2): 405-407. 2012.