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Also at Universidad Nacional de Educación a Distancia
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Susana Monsó, La zarigüeya de Schrödinger: Cómo viven y entienden la muerte los animalesPlaza y Valdés Editores. 2021.
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Susana Monsó, Is Predation Necessarily Amoral?In Anne Siegetsleitner, Andreas Oberprantacher, Marie-Luisa Frick & Ulrich Metschl (eds.), Crisis and Critique: Philosophical Analysis and Current Events: Proceedings of the 42nd International Ludwig Wittgenstein Symposium, De Gruyter. pp. 367-382. 2021.
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Susana Monsó, Andreas Aigner, and Herwig Grimm, Die traditionelle Tierethik und ihre Kritik: der moralische Individualismus und die Grenzen und Vorzüge der Wittgenstein’schen AlternativeIn Martin M. Lintner (ed.), Mensch – Tier – Gott: Interdisziplinäre Annäherungen an eine christliche Tierethik, Nomos Verlagsgesellschaft Mbh & Co. Kg. pp. 59-84. 2021.
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Claudia Picazo, Homophonic Reports and Gradual CommunicationPacific Philosophical Quarterly 103 (2): 259-279. 2021.
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Claudia Picazo, Not All Speakers are Equal: Harm and Conversational StandingDaimon: Revista Internacional de Filosofía 1 (84). 2021.
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Cristina Corredor, Illocutionary Performance and Objective Assessment in the Speech Act of ArguingInformal Logic 42 (4): 453-483. 2021.
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Paloma Atencia Linares, Portraits and Philosophy, edited by Hans MaesMind 132 (526): 577-586. 2021.
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Paloma Atencia Linares and Derek Matravers, Introduction and PrécisBritish Journal of Aesthetics 62 (2): 159-162. 2021.
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Paloma Atencia Linares, Fiction, Fictionality and PicturesIn Sonia Sedivy (ed.), Art, Representation, and Make-Believe: Essays on the Philosophy of Kendall L. Walton, Routledge. pp. 230-246. 2021.
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Matheus Valente, On Successful Communication, Intentions and False BeliefsTheoria 87 (1): 167-186. 2021.
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Tamires Dal Magro and Matheus Valente, On the representational role of Euclidean diagrams: representing qua samplesSynthese 199 (1-2): 3739-3760. 2021.
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Matheus Valente and Víctor M. Verdejo, Relationism and the Problem of PublicityPacific Philosophical Quarterly 103 (3): 645-669. 2021.
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Antonio J. Heras, Pierre-Charles Pradier, and David Teira, What was fair in actuarial fairness?History of the Human Sciences 33 (2): 91-114. 2020.
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David Teira, A Defence of Pharmaceutical PaternalismJournal of Applied Philosophy 37 (4): 528-542. 2020.
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Oriol Vidal and David Teira, Has classical gene position been practically reduced?Biology and Philosophy 35 (5): 1-20. 2020.
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Javier González De Prado Salas, Dispossessing DefeatPhilosophy and Phenomenological Research 101 (2): 323-340. 2020.
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Susana Monsó and Antonio José Osuna Mascaró, Problems with basing insect ethics on individuals’ welfareAnimal Sentience 29 (8). 2020.
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Susana Monsó and Antonio José Osuna Mascaró, Death is common, so is understanding it: the concept of death in other speciesSynthese (1-2): 2251-2275. 2020.
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Judith Benz-Schwarzburg, Susana Monsó, and Ludwig Huber, How dogs perceive humans and how humans should treat their pet dogs: Linking cognition with ethicsFrontiers in Psychology 11 584037. 2020.
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Zeinab Bakhtiari, Hans Van Ditmarsch, and Umberto Rivieccio, Bilattice logic of epistemic actions and knowledgeAnnals of Pure and Applied Logic 171 (6): 102790. 2020.
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Thiago Nascimento da Silva, Umberto Rivieccio, Joao Marcos, and Matthew Spinks, Nelson’s logic ????Logic Journal of the IGPL 28 (6): 1182-1206. 2020.
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Umberto Rivieccio, Paulo Maia, and Achim Jung, Non-involutive twist-structuresLogic Journal of the IGPL 28 (5): 973-999. 2020.
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Cristina Corredor, Speaking, Inferring, Arguing. On the Argumentative Character of SpeechStudia Semiotyczne 34 (2): 43-64. 2020.
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Cristina Corredor, Democratic legitimacy and acts of dissentIn Catarina Dutilh Novaes, Henrike Jansen, Jan Albert Van Laar & Bart Verheij (eds.), Reason to Dissent: Proceedings of the 3rd European Conference on Argumentation, Vol. III, College Publications+. pp. 159-176. 2020.
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Cristina Corredor, Deliberative speech acts: An interactional approachLanguage and Communication 71 136-148. 2020.
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Paloma Atencia Linares, Varieties of Fiction in PhotographyIn Dilpreet Bhullar (ed.), The Photo Reader, India Habitat Centre. 2020.