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36Hegel: A BiographyCambridge University press. 2000.One of the founders of modern philosophical thought Georg Wilhelm Friedrich Hegel has gained the reputation of being one of the most abstruse and impenetrable of thinkers. This major biography of Hegel offers not only a complete account of the life, but also a perspicuous overview of the key philosophical concepts in Hegel's work in a style that will be accessible to professionals and non-professionals alike. Terry Pinkard situates Hegel firmly in the historical context of his times. The story o…Read more
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Naturalized Historicism And Hegelian EthicsBulletin of the Hegel Society of Great Britain 25 18-33. 1992.
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450Freedom and Necessity. And Music.In Axe Honneth & Gunnar Hendrichs (eds.), Freiheit: Stuttgarter Hegelkrongress 2011, Vittorio Klostermann. 2011.
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35Interpretation and verification in the human sciences: A note on TaylorPhilosophy of the Social Sciences 6 (2): 165-173. 1976.
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What is a "shape of spirit"?In Dean Moyar & Michael Quante (eds.), Hegel's Phenomenology of Spirit: A Critical Guide, Cambridge University Press. pp. 112--129. 2008.
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6Hegel Reconsidered: Beyond Metaphysics and the Authoritarian StateSpringer Verlag. 1994.Much of contemporary philosophy, political theory, and social thought has been shaped directly or indirectly by Georg Wilhelm Friedrich Hegel, though there is considerable disagreement about how his work should be understood. He has been described both as a metaphysician and characterized as an ironic narrator who anticipated the character of philosophy after metaphysics. His position is equally ambiguous with regard to his political thought. He has been construed both as an enemy of the liberal…Read more
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Hegel on History, Self-Determination, and the AbsoluteIn Arthur M. Melzer, Jerry Weinberger & M. Richard Zinman (eds.), History and the idea of progress, Cornell University Press. pp. 30--58. 1995.
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Twentieth centuryIn Dermot Moran (ed.), The Routledge Companion to Twentieth Century Philosophy, Routledge. pp. 118. 2008.
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8Historical explanation and the grammar of theoriesPhilosophy of the Social Sciences 8 (3): 227-240. 1978.
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8Self-Understanding and Self-Realizing Spirit in Hegelian Ethical TheoryPhilosophical Topics 19 (2): 71-98. 1991.
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G. GÜNTHER "Grundzüge einer neuen Theorie des Denkens in Hegels' Logik" (review)History and Philosophy of Logic 2 (n/a): 144. 1981.
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195Hegel's philosophy of mathematicsPhilosophy and Phenomenological Research 41 (4): 452-464. 1981.This review of peter hodgson's new english translation of hegel's "lectures on the philosophy of religion", Part iii, And of two other books on hegel, Includes a report on plans for retranslating the entire "lectures". A new edition is made feasible by the hegel archiv's ability to construct a superior critical text of each of the four lecture series (1821, 1824, 1827, 1831) from lasson plus additional recently-Discovered auditors' transcripts. Stephen dunning's book on hegel and hamann, And jam…Read more
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78How Kantian Was Hegel?Review of Metaphysics 43 (4). 1990.IT IS A TRUISM THAT HEGEL took much of his program from Kant, but it has always been a matter of great dispute as to just what he took, how much he took, and how much he altered and added to the Kantian program. Since Kant is currently at a high point in acceptance in Anglo-American philosophical circles, a fresh look at Hegel's adoption and criticisms of that program will perhaps not only shed new light on Hegel but also point the way to a new integration of Hegelian themes in contemporary thou…Read more
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25Sellars the Post-Kantian?Poznan Studies in the Philosophy of the Sciences and the Humanities 92 (1): 21-52. 2007.In Kant's "fact of reason," there is an apparent paradox of our being subject to laws of which we must regard ourselves as the author, while at the same time being normatively bound by the same laws that we cannot see ourselves as authoring. Working out the implications of this apparent paradox generated much of the response to Kant in post-Kantian idealism. Wilfrid Sellars notes the same paradox when he speaks of the "paradox of man's encounter with himself" in "Philosophy and the Scientific Im…Read more
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Reason, recognition, and historicityIn Barbara Merker, Georg Mohr, Michael Quante & Ludwig Siep (eds.), Subjektivität und Anerkennung, Mentis. pp. 45--66. 2004.
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20Perché leggere la "Fenomenologia" duecento anni dopo?Iride: Filosofia e Discussione Pubblica 20 (3): 585-596. 2007.
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251Freedom and social categories in Hegel's ethicsPhilosophy and Phenomenological Research 47 (2): 209-232. 1986.
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2Jacques D'Hondt, Hegel in His Time: Berlin 1818-1831 Reviewed byPhilosophy in Review 9 (4): 148-150. 1989.
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1What Is The Non-Metaphysical Reading Of Hegel?: A Reply To F BeiserBulletin of the Hegel Society of Great Britain 34 13-20. 1996.
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129Analytics, Continentals, and Modern SkepticismThe Monist 82 (2): 189-217. 1999.By now “continental” philosophy has long since ceased to be a geographical term; there are “continental” philosophers in the Midwestern United States. Likewise, “analytical” philosophy is now widely practiced in most areas where academic philosophy is practiced. Moreover, many of the old jabs at each side have lost much of their force. The idea of a pox on both their houses—that analytical philosophers are a bunch of small-minded logic choppers, and continental philosophers are a bunch of wooly …Read more
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28Hegel on Logic and Religion: The Reasonableness of ChristianityPhilosophical Review 103 (2): 375. 1994.
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The Categorial Satisfaction of Self-Reflexive ReasonBulletin of the Hegel Society of Great Britain 19 5-17. 1989.
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10Hegel, Georg Wilhelm FriedrichIn Hugh LaFollette (ed.), The International Encyclopedia of Ethics, Blackwell. 2013.
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4Symbolic, classical, and romantic artIn Stephen Houlgate (ed.), Hegel and the Arts, Northwestern University Press. 2007.