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8Book ReviewPaul Franco,. Hegel’s Philosophy of Freedom.New Haven, Conn.: Yale University Press, 1999. Pp. 391. $40.00Ethics 112 (2): 378-381. 2002.
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3FrontmatterIn Terry P. Pinkard (ed.), Does History Make Sense?: Hegel on the Historical Shapes of Justice, Harvard University Press. 2017.
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4ContentsIn Terry P. Pinkard (ed.), Does History Make Sense?: Hegel on the Historical Shapes of Justice, Harvard University Press. 2017.
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172. Building an Idealist Conception of HistoryIn Terry P. Pinkard (ed.), Does History Make Sense?: Hegel on the Historical Shapes of Justice, Harvard University Press. pp. 39-49. 2017.
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10BibliographyIn Terry P. Pinkard (ed.), Does History Make Sense?: Hegel on the Historical Shapes of Justice, Harvard University Press. pp. 245-258. 2017.
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2IntroductionIn Terry P. Pinkard (ed.), Does History Make Sense?: Hegel on the Historical Shapes of Justice, Harvard University Press. pp. 1-5. 2017.
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24. Europe’s LogicIn Terry P. Pinkard (ed.), Does History Make Sense?: Hegel on the Historical Shapes of Justice, Harvard University Press. pp. 68-139. 2017.
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4IndexIn Terry P. Pinkard (ed.), Does History Make Sense?: Hegel on the Historical Shapes of Justice, Harvard University Press. pp. 261-276. 2017.
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121. Preliminaries: The Logic of Self-Conscious AnimalsIn Terry P. Pinkard (ed.), Does History Make Sense?: Hegel on the Historical Shapes of Justice, Harvard University Press. pp. 6-38. 2017.
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3NotesIn Terry P. Pinkard (ed.), Does History Make Sense?: Hegel on the Historical Shapes of Justice, Harvard University Press. pp. 171-244. 2017.
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145. Infinite Ends at Work in HistoryIn Terry P. Pinkard (ed.), Does History Make Sense?: Hegel on the Historical Shapes of Justice, Harvard University Press. pp. 140-170. 2017.
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113. Hegel’s False Start: Non-Europeans as Failed EuropeansIn Terry P. Pinkard (ed.), Does History Make Sense?: Hegel on the Historical Shapes of Justice, Harvard University Press. pp. 50-67. 2017.
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5AcknowledgmentsIn Terry P. Pinkard (ed.), Does History Make Sense?: Hegel on the Historical Shapes of Justice, Harvard University Press. pp. 259-260. 2017.
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20Kritik von Lebensformen, by Rahel Jaeggi. Frankfurt a.M.: Suhrkamp Verlag, 2014, 451 pp. ISBN 978‐3‐518‐29587‐8 €20.00 (review)European Journal of Philosophy 25 (2): 540-546. 2017.
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12Virtues, Morality and Sittlichkeit: From Maxims to PracticesEuropean Journal of Philosophy 7 (2): 217-239. 1999.
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2Review of Alasdair MacIntyre: Three Rival Versions of Moral Enquiry (review)Ethics 102 (1): 162-164. 1991.
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81The Successor to MetaphysicsThe Monist 74 (3): 295-328. 1991.Hegel remains widely known but largely unread in Anglo-American philosophy. Although the earlier hostility to his thought in these circles has begun to fade, Hegel still remains for many philosophers a more or less peripheral figure, somebody to be taught once other subjects in the philosophy department have been covered. This is partly because of his obscure style and mostly because of the standard picture of Hegel that remains in the psychic geography of many academic philosophers. Hegel is co…Read more
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71Hegel's LadderDialogue 39 (4): 803-818. 2000.Few books in Hegel scholarship have been as anticipated as H. S. Harris's commentary on Hegel's Phenomenology of Spirit. Harris has long been one of the leading commentators and translators of Hegel's pre-Phenomenology works and life, and he was forcefully present at the creation of both the British and the North American Hegel societies. Probably nobody in the Anglophone philosophical world knows the details of all the ins and outs of Hegel's book like Harris does. The wait for his own comments…Read more
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80Truthfulness and Tragedy: Further Investigations into Christian Ethics. By Stanley Hauerwas (with Richard Bondi and David B. Burrell). South Bend, Ind.: Notre Dame Press, 1977. Pp. 251. $12.95 (cloth); $4.95 (paper) (review)Journal of Medicine and Philosophy 3 (3): 262-264. 1978.
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74How Kantian Was Hegel?Review of Metaphysics 43 (4). 1990.IT IS A TRUISM THAT HEGEL took much of his program from Kant, but it has always been a matter of great dispute as to just what he took, how much he took, and how much he altered and added to the Kantian program. Since Kant is currently at a high point in acceptance in Anglo-American philosophical circles, a fresh look at Hegel's adoption and criticisms of that program will perhaps not only shed new light on Hegel but also point the way to a new integration of Hegelian themes in contemporary thou…Read more
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25Sellars the Post-Kantian?Poznan Studies in the Philosophy of the Sciences and the Humanities 92 (1): 21-52. 2007.In Kant's "fact of reason," there is an apparent paradox of our being subject to laws of which we must regard ourselves as the author, while at the same time being normatively bound by the same laws that we cannot see ourselves as authoring. Working out the implications of this apparent paradox generated much of the response to Kant in post-Kantian idealism. Wilfrid Sellars notes the same paradox when he speaks of the "paradox of man's encounter with himself" in "Philosophy and the Scientific Im…Read more
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Reason, recognition, and historicityIn Barbara Merker, Georg Mohr, Michael Quante & Ludwig Siep (eds.), Subjektivität Und Anerkennung, Mentis. pp. 45--66. 2004.
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20Perché leggere la "Fenomenologia" duecento anni dopo?Iride: Filosofia e Discussione Pubblica 20 (3): 585-596. 2007.
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251Freedom and social categories in Hegel's ethicsPhilosophy and Phenomenological Research 47 (2): 209-232. 1986.
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2Jacques D'Hondt, Hegel in His Time: Berlin 1818-1831 Reviewed byPhilosophy in Review 9 (4): 148-150. 1989.
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1What Is The Non-Metaphysical Reading Of Hegel?: A Reply To F BeiserBulletin of the Hegel Society of Great Britain 34 13-20. 1996.
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129Analytics, Continentals, and Modern SkepticismThe Monist 82 (2): 189-217. 1999.By now “continental” philosophy has long since ceased to be a geographical term; there are “continental” philosophers in the Midwestern United States. Likewise, “analytical” philosophy is now widely practiced in most areas where academic philosophy is practiced. Moreover, many of the old jabs at each side have lost much of their force. The idea of a pox on both their houses—that analytical philosophers are a bunch of small-minded logic choppers, and continental philosophers are a bunch of wooly …Read more
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28Hegel on Logic and Religion: The Reasonableness of ChristianityPhilosophical Review 103 (2): 375. 1994.