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25Sellars the Post-Kantian?Poznan Studies in the Philosophy of the Sciences and the Humanities 92 (1): 21-52. 2007.In Kant's "fact of reason," there is an apparent paradox of our being subject to laws of which we must regard ourselves as the author, while at the same time being normatively bound by the same laws that we cannot see ourselves as authoring. Working out the implications of this apparent paradox generated much of the response to Kant in post-Kantian idealism. Wilfrid Sellars notes the same paradox when he speaks of the "paradox of man's encounter with himself" in "Philosophy and the Scientific Im…Read more
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73How Kantian Was Hegel?Review of Metaphysics 43 (4). 1990.IT IS A TRUISM THAT HEGEL took much of his program from Kant, but it has always been a matter of great dispute as to just what he took, how much he took, and how much he altered and added to the Kantian program. Since Kant is currently at a high point in acceptance in Anglo-American philosophical circles, a fresh look at Hegel's adoption and criticisms of that program will perhaps not only shed new light on Hegel but also point the way to a new integration of Hegelian themes in contemporary thou…Read more
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Reason, recognition, and historicityIn Barbara Merker, Georg Mohr, Michael Quante & Ludwig Siep (eds.), Subjektivität Und Anerkennung, Mentis. pp. 45--66. 2004.
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20Perché leggere la "Fenomenologia" duecento anni dopo?Iride: Filosofia e Discussione Pubblica 20 (3): 585-596. 2007.
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251Freedom and social categories in Hegel's ethicsPhilosophy and Phenomenological Research 47 (2): 209-232. 1986.
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2Jacques D'Hondt, Hegel in His Time: Berlin 1818-1831 Reviewed byPhilosophy in Review 9 (4): 148-150. 1989.
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1What Is The Non-Metaphysical Reading Of Hegel?: A Reply To F BeiserBulletin of the Hegel Society of Great Britain 34 13-20. 1996.
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129Analytics, Continentals, and Modern SkepticismThe Monist 82 (2): 189-217. 1999.By now “continental” philosophy has long since ceased to be a geographical term; there are “continental” philosophers in the Midwestern United States. Likewise, “analytical” philosophy is now widely practiced in most areas where academic philosophy is practiced. Moreover, many of the old jabs at each side have lost much of their force. The idea of a pox on both their houses—that analytical philosophers are a bunch of small-minded logic choppers, and continental philosophers are a bunch of wooly …Read more
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28Hegel on Logic and Religion: The Reasonableness of ChristianityPhilosophical Review 103 (2): 375. 1994.
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The Categorial Satisfaction of Self-Reflexive ReasonBulletin of the Hegel Society of Great Britain 19 5-17. 1989.
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4Symbolic, classical, and romantic artIn Stephen Houlgate (ed.), Hegel and the Arts, Northwestern University Press. 2007.
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10Hegel, Georg Wilhelm FriedrichIn Hugh LaFollette (ed.), The International Encyclopedia of Ethics, Blackwell. 2013.
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Rolf-Peter Horstmann, on Hegel's Phenomenology: The Sociality of ReasonEuropean Journal of Philosophy 5 219-223. 1997.
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257 Maclntyre's Critique of ModernityIn Mark C. Murphy (ed.), Alasdair Macintyre, Cambridge University Press. pp. 176. 2003.
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90Hegel's Phenomenology: The Sociality of ReasonCambridge University Press. 1994.The Phenomenology of Spirit is both one of Hegel's most widely read books and one of his most obscure. The book is the most detailed commentary on Hegel's work available. It develops an independent philosophical account of the general theory of knowledge, culture, and history presented in the Phenomenology. In a clear and straightforward style, Terry Pinkard reconstructs Hegel's theoretical philosophy and shows its connection to ethical and political theory. He sets the work in a historical cont…Read more
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13Tugend, Moral und Sittlichkeit: Von Maximen zu PraktikenDeutsche Zeitschrift für Philosophie 49 (1): 65-88. 2001.
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Taylor,'History, and the history of philosophy'In Ruth Abbey (ed.), Charles Taylor, Routledge. pp. 187--213. 2000.
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26Hegel's Naturalism: Mind, Nature, and the Final Ends of LifeOup Usa. 2012.Terry Pinkard draws on Hegel's central works as well as his lectures on aesthetics, the history of philosophy, and the philosophy of history in this deeply informed and original exploration of Hegel's naturalism
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83Hegel and MarxIn Roger Crisp (ed.), The Oxford Handbook of the History of Ethics, Oxford University Press. 2013.This chapter examines the philosophies of Hegel and Marx. The analysis of Hegel draws upon his book, Philosophy of Right. It considers three controversial Hegelian ideas: dialectic, alienation, and actuality. The discussion of Marx's views includes his thoughts about Hegel's philosophy, capitalism, and bourgeois moral theory.
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Freedom and the lifeworldIn Arto Laitinen & Constantine Sandis (eds.), Hegel on action, Palgrave-macmillan. 2010.
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25Was pragmatism the successor to idealism?In Cheryl Misak (ed.), New pragmatists, Oxford University Press. pp. 142. 2007.
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13Anerkennung, das Rechte und das GuteIn Christopher F. Zurn & Hans-Christoph Schmidt am Busch (eds.), Anerkennung, Akademie Verlag. pp. 125-144. 2009.
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2Heine: 'On the History of Religion and Philosophy in Germany' (edited book)Cambridge University Press. 2007.This volume presents a colourful and entertaining overview of German intellectual history by a central figure in its development. Heinrich Heine, famous poet, journalist, and political exile, studied with Hegel and was personally acquainted with the leading figures of the most important generation of German writers and philosophers. In his groundbreaking History he discusses the history of religion, philosophy, and literature in Germany up to his time, seen through his own highly opinionated, po…Read more
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The Foundations of Transcendental Idealism: Kant, Hegel, HusserlDissertation, State University of New York at Stony Brook. 1975.