•  240
    The aesthetic attitude
    British Journal of Aesthetics 39 (4): 392-399. 1999.
  •  198
    _Critical Thinking_ is a much-needed guide to thinking skills and above all to thinking critically for oneself. Through clear discussion, students learn the skills required to tell a good argument from a bad one. Key features include: *jargon-free discussion of key concepts in argumentation *how to avoid confusions surrounding words such as 'truth', 'knowledge' and 'opinion' *how to identify and evaluate the most common types of argument *how to spot fallacies in arguments and tell good reasonin…Read more
  •  113
    Quine: The challenge of naturalism
    European Journal of Philosophy 18 (2): 283-295. 2010.
  •  44
    Propositions and reasoning in Russell and Frege
    Pacific Philosophical Quarterly 79 (3). 1998.
    Both Russell and Frege were inclined to think that there is nothing essentially linguistic about thought: any actual reliance of ours upon language is a mere psychological contingency. If so then it should be possible to formulate logic in such a way that logical relationships are not represented or expressed as principles pertaining to linguistic forms. Russell and Frege take pains to achieve this, but fail. I explain this by looking at some features of Grundgesetz and Principia . Their failure…Read more
  •  37
    Disquotationalism and Expressiveness
    Journal of Philosophical Logic 34 (3): 327-332. 2005.
  •  48
  •  48
    Quine and His Place in History (edited book)
    Palgrave. 2014.
    Containing three previously unpublished papers by W.V. Quine as well as historical, exegetical, and critical papers by several leading Quine scholars including Hylton, Ebbs, and Ben-Menahem, this volume aims to remedy the comparative lack of historical investigation of Quine and his philosophical context.
  • Glock’s book is about evenly divided between Quine and Davidson. The central claims are (i) that they are best studied in conjunction; (ii) that they ‘can profitably be seen as logical pragmatists’ (meaning primarily that they view language as action that can be understood or clarified by means of formal logic); (iii) that they ‘combine profound insights with serious distortions’; and (iv) that their respective attempts to ‘accommodate higher phenomena such as meaning and thought within a natura…Read more