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23The Unity of the Proposition in the later WittgensteinConceptus: Zeitschrift Fur Philosophie 40 (97). 2011.
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61The Croce‐Collingwood Theory as TheoryJournal of Aesthetics and Art Criticism 61 (2): 171-193. 2003.
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30Quine: Underdetermination and Naturalistic MetaphysicsPhilosophical Topics 43 (1-2): 179-188. 2015.Quine’s naturalism has no room for a point of view outside science from which one might criticize science, or a transcendental point of view from which one could ask questions about the adequacy of science with respect to reality (‘as it is in itself ’). Adrian Moore sniffs out some genuine tensions in this, arguing in effect that Quine is forced by his own views to admit those sorts of questions as legitimate. I venture that Quine, even if he would grant that the posing of such questions is an …Read more
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40Proust on art and the value of livingEuropean Journal of Philosophy 15 (2). 2007.No abstract available
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14Davidson, Quine, and Our Knowledge of the External WorldPacific Philosophical Quarterly 73 (1): 44-62. 1992.
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296 Assertion as a practiceIn Dirk Greimann & Geo Siegwart (eds.), Truth and Speech Acts: Studies in the Philosophy of Language, Routledge. pp. 5--106. 2007.
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5IntroductionIn Christopher Belshaw & Gary Kemp (eds.), 12 Modern Philosophers, Wiley-blackwell. 2009.This chapter contains sections titled: The Past The Present Metaphysics, Epistemology, and Philosophy of Mind Ethics Philosophy and Culture.
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140Reply to Heck on meaning and truth-conditionsPhilosophical Quarterly 52 (207): 233-236. 2002.Richard Heck has contested my argument that the equation of the meaning of a sentence with its truth-condition implies deflationism, on the ground that the argument does not go through if truth-conditions are understood, in Davidson's style, to be stated by T-sentences. My reply is that Davidsonian theories of meaning do not equate the meaning of a sentence with its truth-condition, and thus that Heck's point does not actually obstruct my argument
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59Quine: a guide for the perplexedContinuum. 2006.Willard Van Orman Quine is one of the most influential analytic philosophers of the latter half of the twentieth century.
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