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568The metaphysics of the Theological-Political TreatiseIn Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide, Cambridge University Press. 2010.
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926Why Spinoza is Not an Eleatic Monist (Or Why Diversity Exists)In Philip Goff (ed.), Spinoza on Monism, Palgrave. 2011.“Why did God create the World?” is one of the traditional questions of theology. In the twentieth century this question was rephrased in a secularized manner as “Why is there something rather than nothing?” While creation - at least in its traditional, temporal, sense - has little place in Spinoza’s system, a variant of the same questions puts Spinoza’s system under significant pressure. According to Spinoza, God, or the substance, has infinitely many modes. This infinity of modes follow from…Read more
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116Spinoza on Inherence, Causation, and ConceptionJournal of the History of Philosophy 50 (3): 365-386. 2012.Spinoza’s philosophy is bold and rich in challenges to our “common-sense intuitions”, and insofar as it provides powerful arguments to motivate these challenges, I believe that we cannot ask for more. Bold and well-argued philosophy has the indispensable virtue of being able to unsettle and try us, to move us to reconsider what seems natural and obvious, and possibly even to change our most basic beliefs. Indeed, for those who seek to test – rather than confirm - their old and well-fortified int…Read more
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1519Spinoza's Anti-HumanismIn Smith Justin & Fraenkel Carlos (eds.), The Rationalists, Springer/synthese. 2010.A common perception of Spinoza casts him as one of the precursors, perhaps even founders, of modern humanism and Enlightenment thought. Given that in the twentieth century, humanism was commonly associated with the ideology of secularism and the politics of liberal democracies, and that Spinoza has been taken as voicing a “message of secularity” and as having provided “the psychology and ethics of a democratic soul” and “the decisive impulse to… modern republicanism which takes it bearings by…Read more
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1435Spinoza’s Metaphysics of Thought: Parallelisms and the Multifaceted Structure of IdeasPhilosophy and Phenomenological Research 86 (3): 636-683. 2012.In this paper, I suggest an outline of a new interpretation of core issues in Spinoza’s metaphysics and philosophy of mind. I argue for three major theses. (1) In the first part of the paper I show that the celebrated Spinozistic doctrine commonly termed “the doctrine of parallelism” is in fact a confusion of two separate and independent doctrines of parallelism. Hence, I argue that our current understanding of Spinoza’s metaphysics and philosophy of mind is fundamentally flawed. (2) The clari…Read more
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265Between Reinhold and Fichte: August Ludwig Hülsen’s Contribution to the Emergence of German Idealism by Ezequiel L. PosesorskiJournal of the History of Philosophy 52 (2): 382-383. 2014.
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7177“Omnis determinatio est negatio” – Determination, Negation and Self-Negation in Spinoza, Kant, and HegelIn Eckart Förster & Yitzhak Y. Melamed (eds.), Spinoza and German Idealism, Cambridge University Press. 2012.Spinoza ’s letter of June 2, 1674 to his friend Jarig Jelles addresses several distinct and important issues in Spinoza ’s philosophy. It explains briefly the core of Spinoza ’s disagreement with Hobbes’ political theory, develops his innovative understanding of numbers, and elaborates on Spinoza ’s refusal to describe God as one or single. Then, toward the end of the letter, Spinoza writes: With regard to the statement that figure is a negation and not anything positive, it is obvious that matt…Read more
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283Hegel and Marx on the Rabble and the Problem of Poverty in Modern SocietyIyyun 50 (1): 23-40. 2001.The problem of poverty and the emergence of a rabble (Pöbel) in modern society does not find any reasonable solution in Hegel's Philosophy of Right (henceforth PR). Some scholars have stressed how unusual this is for Hegel, claiming that it would have been uncharacteristic for him to leave a major, acknowledged problem of his system unsolved: "On no other occasion does Hegel leave a problem at that." The importance of this problem is not limited to the threat it poses to the sphere of ethical li…Read more
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13Between Reinhold and Fichte: August Ludwig Hülsen’s Contribution to the Emergence of German Idealism by Ezequiel L. PosesorskiJournal of the History of Philosophy 52 (2): 382-383. 2014.
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178Spinoza: Une lecture d'aristote (review)Journal of the History of Philosophy 49 (1): 126-127. 2011.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Spinoza: Une Lecture d'AristoteYitzhak MelamedFrédéric Manzini. Spinoza: Une Lecture d'Aristote. Paris: Presses Universitaires de France, 2009. Pp. 334. Paper, $39.95.The occasion that prompted the current study was the discovery of a tiny typo in the text of Spinoza's Cogitata Metaphysica—the appendix to his 1663 book, Descartes' Principle of Philosophy. As it turned out, this typo, a reference to Book XI instead of Book…Read more
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9307The Causes of Our Belief in Free Will: Spinoza on Necessary, ‘Innate,’ yet False CognitionIn Spinoza’s Ethics: A Critical Guide, Cambridge University Press. 2017.This chapter will discuss Spinoza’s critique of free will, though our brief study of this topic in the first part of the chapter will aim primarily at preparing us to address the main topic of the chapter, which is Spinoza’s explanation of the reasons which force us to believe in free will. At times, Spinoza seems to come very close to asserting the paradoxical claim that we are not free to avoid belief in free will. In the second part of the chapter I will closely examine Spinoza’s etiological …Read more
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341Radical protestantism in Spinoza's thought (review)Journal of the History of Philosophy 45 (2): 333-334. 2007.Yitzhak Y. Melamed - Radical Protestantism in Spinoza's Thought - Journal of the History of Philosophy 45:2 Journal of the History of Philosophy 45.2 333-334 Muse Search Journals This Journal Contents Reviewed by Yitzhak Y. Melamed University of Chicago Graeme Hunter. Radical Protestantism in Spinoza's Thought. Aldershot, UK–Burlington, VT: Ashgate, 2005. Pp. vii + 196. Cloth, $89.95. If this book's announced and modest aim—"to present the Christian dimension of Spinoza's thought positively and …Read more
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537Review of Yirmiyahu Yovel, The Other Within: The Marranos: Split Identity and Emerging Modernity (Princeton: Princeton University Press, 2009) (review)Journal of Modern History 82. 2009.
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819“ ‘Let the Law Cut through the Mountain’: Salomon Maimon, Moses Mendelssohn, and Mme. Truth”In Lukas Muehlethaler (ed.), Höre die Wahrheit, wer sie auch spricht, Vandenhoeck & Ruprecht. pp. 70-76. 2014.Moses Maimonides was a rare kind of radical. Being a genuine Aristotelian, he recommended following the middle path and avoiding extremism. Yet, within the sphere of Jewish philosophy and thought, he created a school of philosophical radicalism, inspiring Rabbis and thinkers to be unwilling to compromise their integrity in searching for the truth, regardless of where their arguments might lead. Both Spinoza and Salomon Maimon inherited this commitment to uncompromising philosophical inquiry. But…Read more
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635Eternity a History (edited book)Oxford University Press USA. 2016.Eternity is a unique kind of existence that is supposed to belong to the most real being or beings. It is an existence that is not shaken by the common wear and tear of time. Over the two and half millennia history of Western philosophy we find various conceptions of eternity, yet one sharp distinction between two notions of eternity seems to run throughout this long history: eternity as timeless existence, as opposed to eternity as existence in all times. Both kinds of existence stand in sharp …Read more
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375The Young Spinoza: A Metaphysician in the Making (edited book)Oxford University Press. 2015.Ex nihilo nihil fit. Philosophy, especially great philosophy, does not appear out of the blue. In the current volume, a team of top scholars-both up-and-coming and established-attempts to trace the philosophical development of one of the greatest philosophers of all time. Featuring twenty new essays and an introduction, it is the first attempt of its kind in English and its appearance coincides with the recent surge of interest in Spinoza in Anglo-American philosophy.Spinoza's fame-or notoriety-…Read more
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97Spinoza and German Idealism (edited book)Cambridge University Press. 2012.There can be little doubt that without Spinoza, German Idealism would have been just as impossible as it would have been without Kant. Yet the precise nature of Spinoza's influence on the German Idealists has hardly been studied in detail. This volume of essays by leading scholars sheds light on how the appropriation of Spinoza by Fichte, Schelling and Hegel grew out of the reception of his philosophy by, among others, Lessing, Mendelssohn, Jacobi, Herder, Goethe, Schleiermacher, Maimon and, of …Read more
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76Spinoza’s Anti-Humanism: An OutlineIn Smith Justin & Fraenkel Carlos (eds.), The Rationalists, Springer/synthese. pp. 147--166. 2011.
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641“Spinoza’s Respublica divina:” in Otfried Höffe (ed.), Baruch de Spinozas Tractatus theologico-politicus (Berlin: Akademie Verlag (Klassiker Aulegen), forthcoming).In Otfried Höffe (ed.), Baruch de Spinozas Tractatus theologico-politicus, Akademie Verlag (klassiker Aulegen). pp. 177-192. 2013.Chapters 17 and 18 of the TTP constitute a textual unit in which Spinoza submits the case of the ancient Hebrew state to close examination. This is not the work of a historian, at least not in any sense that we, twenty-first century readers, would recognize as such. Many of Spinoza’s claims in these chapters are highly speculative, and seem to be poorly backed by historical evidence. Other claims are broad-brush, ahistorical generalizations: for example, in a marginal note, Spinoza refers to his…Read more
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30Review of Gotthold Ephraim Lessing, H.b. Nisbet (trans. And ed.), Philosophical and Theological Writings (review)Notre Dame Philosophical Reviews 2006 (2). 2006.
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560Review of Michah Gottlieb, Faith and Freedom: Moses Mendelssohn's Theological-Political Thought (Oxford: Oxford University Press, 2011 (review)Journal of Religion. 2012.
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716Hasdai Crescas and Spinoza on Actual Infinity and the Infinity of God’s AttributesIn Steven Nadler (ed.), Spinoza and Jewish Philosophy, Cambridge University Press. pp. 204-215. 2014.The seventeenth century was an important period in the conceptual development of the notion of the infinite. In 1643, Evangelista Torricelli (1608-1647)—Galileo’s successor in the chair of mathematics in Florence—communicated his proof of a solid of infinite length but finite volume. Many of the leading metaphysicians of the time, notably Spinoza and Leibniz, came out in defense of actual infinity, rejecting the Aristotelian ban on it, which had been almost universally accepted for two millenni…Read more
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886Charitable Interpretations and the Political Domestication of Spinoza, or, Benedict in the Land of the Secular ImaginationIn Justin Smith, Eric Schliesser & Mogens Laerke (eds.), The Methodology of the History of Philosophy, Oxford University Press. 2013.In a beautiful recent essay, the philosopher Walter Sinnott-Armstrong explains the reasons for his departure from evangelical Christianity, the religious culture in which he was brought up. Sinnot-Armstrong contrasts the interpretive methods used by good philosophers and fundamentalist believers: Good philosophers face objections and uncertainties. They follow where arguments lead, even when their conclusions are surprising and disturbing. Intellectual honesty is also required of scholars who in…Read more
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542A Glimpse into Spinoza’s Metaphysical Laboratory: The Development of Spinoza’s Concepts of Substance and AttributeIn Yitzhak Y. Melamed (ed.), The Young Spinoza: A Metaphysician in the Making, Oxford University Press Usa. pp. 272-286. 2015.At the opening of Spinoza’s Ethics, we find the three celebrated definitions of substance, attribute, and God: E1d3: By substance I understand what is in itself and is conceived through itself, i.e., that whose concept does not require the concept of another thing, from which it must be formed [Per substantiam intelligo id quod in se est et per se concipitur; hoc est id cujus conceptus non indiget conceptu alterius rei, a quo formari debeat]. E1d4: By attribute I understand what the intellect pe…Read more
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1011The Sirens of Elea: Rationalism, Monism and Idealism in SpinozaIn Antonia Lolordo & Duncan Stewart (eds.), Debates in Early Modern Philosophy, Blackwell. 2012.The main thesis of Michael Della Rocca’s outstanding Spinoza book (Della Rocca 2008a) is that at the very center of Spinoza’s philosophy stands the Principle of Sufficient Reason (PSR): the stipulation that everything must be explainable or, in other words, the rejection of any brute facts. Della Rocca rightly ascribes to Spinoza a strong version of the PSR. It is not only that the actual existence and features of all things must be explicable, but even the inexistence – as well as the absence…Read more
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174Salomon Maimon and the rise of spinozism in German idealismJournal of the History of Philosophy 42 (1): 67-96. 2004.In this paper I explore one issue in the history of German Idealism which has been widely neglected in the existing literature. I argue that Salomon Maimon was the first to suggest that Spinoza's pantheism was a radical religious (or 'acosmistic') view rather than atheism. Following a discussion of the historical context of Maimon's engagement with Spinoza, I point out the main Spinozistic element of Maimon 's philosophy: the view of God as the material cause of the world, or as the subject in w…Read more
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19th Century Philosophy |
17th/18th Century Philosophy |
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Metaphysics |
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