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77Review of Daniel Stoljar, Ignorance and Imagination: The Epistemic Origin of the Problem of Consciousness (review)Notre Dame Philosophical Reviews 2007 (4). 2007.
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224The status of teleosemantics, or how to stop worrying about swampmanAustralasian Journal of Philosophy 79 (2): 279-89. 2001.This Article does not have an abstract
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190The Case for MaterialismIn Brie Gertler & Lawrence A. Shapiro (eds.), Arguing About the Mind, Routledge. pp. 4--125. 2007.
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Mind, health, and biological purposeIn A. Phillips Griffiths (ed.), Philosophy, Psychology, and Psychiatry, Cambridge University Press. 1995.
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6The antipathetic fallacy and the boundaries of consciousnessIn Thomas Metzinger (ed.), Conscious Experience, Ferdinand Schoningh. 1995.
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27Materialism is the view that mental states are one and the same as physical states. (This is different from saying they are caused by physical states, or eliminated by physical states.) Dualism in the view that mental states are extra to the physical realm. Kripke’s metaphor: if materialism were true, not even God could make a world physically just like ours but with no sensations, feelings or thoughts.
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45Comments on François Recanati’s Mental Files: Doubts about IndexicalityDisputatio 5 (36): 159-175. 2013.Papineau-David_Doubts-about-indexicality
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26Social Facts and Psychological FactsIn Gregory Currie & Alan Musgrave (eds.), Popper and the human sciences, Kluwer Academic Publishers. pp. 43-52. 1985.
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650What Exactly is the Explanatory Gap?Philosophia 39 (1): 5-19. 2011.It is widely agreed among contemporary philosophers of mind that science leaves us with an ‘explanatory gap’—that even after we know everything that science can tell us about the conscious mind and the brain, their relationship still remains mysterious. I argue that this agreed view is quite mistaken. The feeling of a ‘explanatory gap’ arises only because we cannot stop ourselves thinking about the mind–brain relation in a dualist way
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27Introduction to Thinking About ConsciousnessIn Thinking About Consciousness, Oxford University Press. 2002.
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43Consciousness has suddenly become an extremely fashionable topic in certain scientific circles. Many thinkers are now touting consciousness as the last unconquered region of science, and theorists from many different disciplines are racing to find a "theory of consciousness" which will unlock this final secret of nature. I am suspicious about all this enthusiasm. I think that much of the brouhaha is generated by philosophical confusion. In the end, I fear, there is no special secret of conscious…Read more
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150Human mindsIn Anthony O'Hear (ed.), Royal Institute of Philosophy Supplement, Cambridge University Press. pp. 159-183. 2001.Humans are part of the animal kingdom, but their minds differ from those of other animals. They are capable of many things that lie beyond the intellectual powers of the rest of the animal realm. In this paper, I want to ask what makes human minds distinctive. What accounts for the special powers that set humans aside from other animals?
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14The Paradox of InstrumentalismPSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986 269-276. 1986.Instrumentalism seems less plausible than realism, yet at the same time to be logically weaker. This paper explores the possibility of resolving this apparent paradox by switching to an anti-Humean view of laws. Although in the end this suggestion turns out to be only a part of the solution, it does help to clarify what is at issue in the debate about instrumentalism
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448Phenomenal and perceptual conceptsIn Torin Andrew Alter & Sven Walter (eds.), Phenomenal Concepts and Phenomenal Knowledge: New Essays on Consciousness and Physicalism, Oxford University Press. pp. 111--144. 2006.1 Introduction 2 Perceptual Concepts 2.1 Perceptual Concepts are not Demonstrative 2.2 Perceptual Concepts as Stored Templates 2.3 Perceptual Semantics 2.4 Perceptually Derived Concepts 3 Phenomenal Concepts.
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237Against representationalismInternational Journal of Philosophical Studies 24 (3): 324-347. 2016.It is very natural to suppose that conscious sensory experience is essentially representational. However this thought gives rise to any number of philosophical problems and confusions. I shall argue that it is quite mistaken. Conscious phenomena cannot be constructed out of representational materials.
Areas of Specialization
Metaphysics |
Philosophy of Mind |
General Philosophy of Science |
Science, Logic, and Mathematics |
Areas of Interest
Metaphilosophy |
Metaphysics |
Philosophy of Mind |
General Philosophy of Science |