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Marguerite Deslauriers

McGill University
  •  Home
  •  Publications
    40
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  •  Events
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 More details
  • McGill University
    Department of Philosophy
    Regular Faculty
Montréal, Quebec, Canada
Areas of Interest
Ancient Greek and Roman Philosophy
Medieval and Renaissance Philosophy
Philosophy of Gender, Race, and Sexuality
  • All publications (40)
  •  5
    Stephen Halliwell, The Poetics of Aristotle: translation and commentary Reviewed by
    Philosophy in Review 8 (7): 271-273. 1988.
    Aristotle's Works
  •  123
    Critical Notice
    Canadian Journal of Philosophy 23 (4): 637-659. 1993.
  •  188
    Aristotle's Four Types of Definition
    Apeiron 23 (1): 1-26. 1990.
    Aristotle: Definition
  •  2
    Terry Penner and Richard Kraut, eds., Nature, Knowledge and Virtue: Essays in Memory of Joan Kung Reviewed by
    Philosophy in Review 11 (5): 353-355. 1991.
    Plato: Moral VirtuePlato: Knowledge and BeliefPlato: Moral Psychology
  •  130
    Marie de gournay and Montaigne
    Angelaki 13 (2). 2008.
    Social and Political PhilosophyMarie de Gournay
  • Brill Online Books and Journals
    Phronesis 47 (2). 2002.
  •  70
    Tensions and 'Anomalous' Passages: Aristotle's "Metaphysics" and Science, Method and Practice
    Apeiron 25 (3): 189. 1992.
    Classical Greek PhilosophyAristotle: Metaphysics
  •  5
    Gerald F. Else, Plato and Aristotle on Poetry (review)
    Philosophy in Review 7 442-444. 1987.
    Classical Greek Philosophy
  •  120
    Aristotle on definition
    Brill. 2007.
    This work examines Aristotle's discussions of definition in his logical works and the Metaphysics, and argues for the importance of definitions of simple...
    AristotleAristotle: Logic and Philosophy of Language
  •  118
    The Virtue Of God In Aristotle
    Philosophy and Theology 16 (1): 3-23. 2004.
    The aim of this paper is to show that for Aristotle god is, and is not, virtuous. I consider first the arguments of the EN to show that the gods do not have virtue---beginning with an account of the divisions of the faculties of soul, and of the virtues that belong to those divisions. These arguments suggest that nous is a divine virtue, and so in the second section I consider nous, as a faculty of soul and as a virtue, and examine the differences between nous as a human virtue, and nous as a vi…Read more
    The aim of this paper is to show that for Aristotle god is, and is not, virtuous. I consider first the arguments of the EN to show that the gods do not have virtue---beginning with an account of the divisions of the faculties of soul, and of the virtues that belong to those divisions. These arguments suggest that nous is a divine virtue, and so in the second section I consider nous, as a faculty of soul and as a virtue, and examine the differences between nous as a human virtue, and nous as a virtue which is also a substance, and with which the first divine principle is identified. In the third and final section I ask what kind of difference Aristotle takes the difference between human and divine nous to be---and in particular whether this is a difference in kind or in degree.
    Philosophy of ReligionAristotle: Active/Passive Intellect
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