•  863
    Does Philosophy Matter?—It Would Appear So. A Reply to Fish
    Essay From the Stone Series in the New York Times. 2011.
    In a piece provocatively entitled “Does Philosophy Matter?” Stanley Fish sets out to respond to my July 24, 2011 Stone column on moral relativism in the New York Times. His argument proceeds as follows. First, Fish changes the topic: instead of talking about the thesis I was discussing, he defines another thesis that, he claims, implausibly, also deserves to be called “moral relativism.” This thesis, he implies, is both more interesting and more defensible than the one I was criticizing. Second,…Read more
  •  326
    Philosophy Without Intuitions? A Reply to Cappelen
    Analytic Philosophy 55 (4): 368-381. 2014.
    Herman Cappelen (2012) has written a book that's devoted to arguing against the following claim: Centrality (of Intuitions in Contemporary Philosophy): Contemporary analytic philosophers rely on intuitions as evidence (or as a source of evidence) for philosophical theories. In arguing against Centrality, Cappelen is not making a normative claim: that although philosophers rely on intuitions, they ought not to. He's not making a metaphysical claim to the effect that there are no intuitions, hence…Read more
  •  355
    Inferential role semantics and the analytic/synthetic distinction
    Philosophical Studies 73 (2-3): 109-122. 1994.
    This is a critical discussion of Jerry Fodor and Ernie Lepore's "Holism". The paper questions the existence of a slippery slope from some inferential liaisons are constitutive of meaning' to all inferential liaisons are constitutive of meaning'. "Interalia", it defends the existence of an analytic/synthetic distinction.
  •  2685
    The core idea seems clear enough. To say of something that it is socially constructed is to emphasize its dependence on contingent aspects of our social selves. It is to say: This thing could not have existed had we not built it; and we need not have built it at all, at least not in its present form. Had we been a different kind of society, had we had different needs, values, or interests, we might well have built a different kind of thing, or built this one differently. The inevitable contrast …Read more