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Richard Foley

New York University
  •  Home
  •  Publications
    72
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 More details
  • New York University
    Department of Philosophy
    Retired faculty
Areas of Specialization
Epistemology
Areas of Interest
Epistemology
Metaphilosophy
  • All publications (72)
  •  217
    Conceptual diversity in epistemology
    In Paul K. Moser (ed.), The Oxford Handbook of Epistemology, Oup Usa. pp. 177--203. 2002.
    In “Conceptual Diversity in Epistemology,” Richard Foley reflects on such central topics in epistemology as knowledge, warrant, rationality, and justification, with the purpose of distinguishing such concepts in a general theory. Foley uses “warrant” to refer to that which constitutes knowledge when added to true belief and suggests that rationality and justification are not linked to knowledge by necessity. He proceeds to offer a general schema for rationality. This schema enables a distinction…Read more
    In “Conceptual Diversity in Epistemology,” Richard Foley reflects on such central topics in epistemology as knowledge, warrant, rationality, and justification, with the purpose of distinguishing such concepts in a general theory. Foley uses “warrant” to refer to that which constitutes knowledge when added to true belief and suggests that rationality and justification are not linked to knowledge by necessity. He proceeds to offer a general schema for rationality. This schema enables a distinction between “rationality” and “rationality all things considered.” Foley proposes how these concepts can work together in a system that “provides the necessary materials for an approach to epistemology that is clarifying, theoretically respectable, and relevant to our actual lives.”
    Rationality
  •  132
    An epistemology that matters
    In Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn, University of Notre Dame Press. 2008.
    The two most fundamental questions for an epistemology are, what is involved in having good reasons to believe a claim, and what is involved in meeting the higher standard of knowing that a claim is true? The theory of justified belief tries to answer the former, whereas the theory of knowledge addresses the latter
    Epistemic ValueRationality
  •  151
    ``Justified Inconsistent Beliefs"
    American Philosophical Quarterly 16 (4): 247-257. 1979.
    Epistemic ParadoxesJustification
  • 44. epistemically rational belief as invulnerability to self-criticism1
    In Steven Luper (ed.), Essential Knowledge: Readings in Epistemology, Longman. pp. 458. 2003.
    Epistemological States and PropertiesBelief
  •  117
    What’s to Be Said for Simplicity?
    Philosophical Issues 3 209-224. 1993.
    Simplicity and ParsimonyTheoretical Virtues, Misc
  • Chapter 11. The Value of Knowledge
    In When is True Belief Knowledge?, Princeton University Press. pp. 65-69. 2012.
    Epistemological States and Properties
  •  120
    The epistemology of Sosa
    Philosophical Issues 5 1-14. 1994.
    Virtue EpistemologyEpistemic Virtues
  • Chapter 8. Knowledge Blocks
    In When is True Belief Knowledge?, Princeton University Press. pp. 46-50. 2012.
    Epistemological States and Properties
  •  169
    Rationality, belief and commitment
    Synthese 89 (3). 1991.
    Rationality
  • Chapter 25. A Look Back
    In When is True Belief Knowledge?, Princeton University Press. pp. 121-123. 2012.
    Epistemological States and Properties
  •  147
    Inferential Justification and the Infinite Regress
    American Philosophical Quarterly 15 (4). 1978.
    It is commonly thought that the requirements of inferential justification are such that necessarily the process of inferentially justifying a belief will come to an end. But, If this is so, We should be able to pick out those requirements of justification which necessitate an end to the justification process. Unfortunately, Although there is nearly unanimous agreement as to the need for such an end, It is by no means clear which particular requirements of justification impose this need. I examin…Read more
    It is commonly thought that the requirements of inferential justification are such that necessarily the process of inferentially justifying a belief will come to an end. But, If this is so, We should be able to pick out those requirements of justification which necessitate an end to the justification process. Unfortunately, Although there is nearly unanimous agreement as to the need for such an end, It is by no means clear which particular requirements of justification impose this need. I examine and criticize several seemingly plausible ways of showing that regresses of inferential justification are impossible and then propose two requirements of inferential justification which, I argue, Are sufficient to show the impossibility
    Epistemic Regress
  •  322
    ``Evidence and Reasons for Belief"
    Analysis 51 (2): 98-102. 1991.
    ReasonsEthics of Belief
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