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Richard Foley

New York University
  •  Home
  •  Publications
    72
    • Most Recent
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    • Topics
  •  Events
    2
  •  News and Updates
    8

 More details
  • New York University
    Department of Philosophy
    Retired faculty
Areas of Specialization
Epistemology
Areas of Interest
Epistemology
Metaphilosophy
  • All publications (72)
  •  61
    The Thinking Self
    Review of Metaphysics 42 (2): 407-408. 1988.
    This book is the final installment of Rosenberg's Kantian trilogy. Each of the three books constitutes a rethinking of some aspect of the Kantian idea that the self and the world are correlative. The first book, Linguistic Representation, put forth an account of the activity of representation. The second, One World and Our Knowledge of It, contained an account of the notion of an objective world. This third book works out an account of the self as a self-conscious subject of experience.
    Metaphysics and EpistemologyMental States and ProcessesPhilosophy of ConsciousnessThought and Thinki…Read more
    Metaphysics and EpistemologyMental States and ProcessesPhilosophy of ConsciousnessThought and ThinkingCritical Thinking
  •  1
    Chapter 26. Epistemology within a General Theory of Rationality
    In When is True Belief Knowledge?, Princeton University Press. pp. 124-133. 2012.
    Epistemological States and Properties
  •  53
    Realism with a Human Face
    Review of Metaphysics 45 (1): 143-143. 1991.
    This is a collection of recent essays by Hilary Putnam on value theory, metaphysics, and American philosophy. It is the first of two volumes. The forthcoming volume will contain Putnam's essays on the history of non-American philosophy, philosophy of science, and philosophy of mind and language.
    Metaphysics and EpistemologyRealism and Anti-Realism
  •  351
    A trial separation between the theory of knowledge and the theory of justified belief
    In his 1963 article, “Is Justified True Belief Knowledge?”1 Edmund Gettier devised a pair of counterexamples designed to illustrate that knowledge cannot be adequately defined as justified true belief. The basic idea behind both of his counterexamples is that one can be justified in believing a falsehood P from which one deduces a truth Q, in which case one has a justified true belief in Q but does not know Q. Gettier’s article inspired numerous other counterexamples, and the search was on for a…Read more
    In his 1963 article, “Is Justified True Belief Knowledge?”1 Edmund Gettier devised a pair of counterexamples designed to illustrate that knowledge cannot be adequately defined as justified true belief. The basic idea behind both of his counterexamples is that one can be justified in believing a falsehood P from which one deduces a truth Q, in which case one has a justified true belief in Q but does not know Q. Gettier’s article inspired numerous other counterexamples, and the search was on for a fourth condition of knowledge, one that could be added to justification, truth, and belief to produce an adequate analysis of knowledge
    JustificationThe Gettier Problem
  •  95
    Locke and the crisis of postmodern epistemology
    Midwest Studies in Philosophy 23 (1). 1999.
    RationalityLocke: Epistemology, Misc
  •  203
    Epistemically rationality as invulnerability to self-criticism
    Part of the appeal of classical foundationalism was that it purported to provide a definitive refutation of skepticism. With the fall of foundationalism, we can no longer pretend that such a refutation is possible. We must instead acknowledge that skeptical worries cannot be completely banished and that, thus, inquiry always involves an element of risk which cannot be eliminated by further inquiry, whether it be scientific or philosophical. The flip side of this point is that inquiry always invo…Read more
    Part of the appeal of classical foundationalism was that it purported to provide a definitive refutation of skepticism. With the fall of foundationalism, we can no longer pretend that such a refutation is possible. We must instead acknowledge that skeptical worries cannot be completely banished and that, thus, inquiry always involves an element of risk which cannot be eliminated by further inquiry, whether it be scientific or philosophical. The flip side of this point is that inquiry always involves some element of unargued-for trust in one’s faculties and the opinions they generate.
    RationalityPerception and Skepticism
  •  131
    Deliberate action
    Philosophical Review 86 (1): 58-69. 1977.
    Causal Theory of ActionIntentional ActionThe Nature of Action, MiscAgency, MiscThe Structure of Acti…Read more
    Causal Theory of ActionIntentional ActionThe Nature of Action, MiscAgency, MiscThe Structure of Action
  •  2
    Chapter 14. Lucky Knowledge
    In When is True Belief Knowledge?, Princeton University Press. pp. 78-80. 2012.
    Epistemic Luck
  •  366
    The Epistemology of Belief and the Epistemology of Degrees of Belief
    American Philosophical Quarterly 29 (2). 1992.
    Formal Epistemology
  • Chapter 20. Believing That I Don’t Know
    In When is True Belief Knowledge?, Princeton University Press. pp. 99-101. 2012.
    Belief
  •  232
    Review: Knowledge and its limits (review)
    Mind 111 (443): 718-726. 2002.
    Epistemology of Specific DomainsEpistemological States and Properties
  •  168
    Intellectual Trust in Oneself and Others
    Cambridge University Press. 2001.
    To what degree should we rely on our own resources and methods to form opinions about important matters? To what degree should we depend on various authorities, such as a recognized expert or a social tradition? In this provocative account of intellectual trust and authority, Richard Foley argues that it can be reasonable to have intellectual trust in oneself even though it is not possible to provide a defence of the reliability of one's faculties, methods and opinions that does not beg the ques…Read more
    To what degree should we rely on our own resources and methods to form opinions about important matters? To what degree should we depend on various authorities, such as a recognized expert or a social tradition? In this provocative account of intellectual trust and authority, Richard Foley argues that it can be reasonable to have intellectual trust in oneself even though it is not possible to provide a defence of the reliability of one's faculties, methods and opinions that does not beg the question. Moreover, he shows how this account of intellectual self-trust can be used to understand the degree to which it is reasonable to rely on alternative authorities. This book will be of interest to advanced students and professionals working in the fields of philosophy and the social sciences as well as anyone looking for a unified account of the issues at the centre of intellectual trust.
    TrustSocial Epistemology, MiscellaneousEpistemology of Testimony
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