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1Truth, method, and correspondence in Spinoza and LeibnizStudia Spinozana: An International and Interdisciplinary Series 6 (n/a): 13. 1990.
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15Chapter 10. Should Hume Have Been a Transcendental Idealist?In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns, Princeton University Press. pp. 193-208. 2008.
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232Spinoza's "ontological" argumentPhilosophical Review 88 (2): 198-223. 1979.I argue that spinoza's ontological argument is successful when it is understood to have two premises: (i) it is possible for god to exist, (ii) it is necessary that, if god exists, he necessarily does. the argument is valid in s5. spinoza is in a position to establish the second premise of the argument on the basis of his definitions and axioms. the first premise was assumed to be true, but, as leibniz noted, it must be established for the conclusion of the argument to be forthcoming. this is on…Read more
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360Reasons to act and believe: naturalism and rational justification in Hume’s philosophical projectPhilosophical Studies 132 (1): 1-16. 2007.Is Hume a naturalist? Does he regard all or nearly all beliefs and actions as rationally unjustified? In order to settle these questions, it is necessary to examine their key terms and to understand the character-especially the normative character-of Hume's philosophical project. This paper argues that Hume is a naturalist-and, in particular, both a moral and an epistemic naturalist-in quite robust ways; and that Hume can properly regard many actions and beliefs as "rationally justified" in seve…Read more
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38The literary arts in Hume's science of the fancyKriterion: Journal of Philosophy 44 (108): 161-179. 2003.Philosophers have long disagreed about whether poetry, drama, and other literary arts are important to philosophy and among those who believe that they are important, explanations of that importance have differed greatly. This paper aims to explain and illustrate some of the reasons why Hume found literature to be an important topic for philosophy and philosophers. Philosophy, he holds, can help to explain general and specific literary phenomena, to ground the science of criticism, and to sugges…Read more
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43Priority and Separability in Hume’s EmpiricismArchiv für Geschichte der Philosophie 67 (3): 270-288. 1985.
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53Hume as Man of Reason and Woman's PhilosopherIn Lilli Alanen & Charlotte Witt (eds.), Feminist Reflections on the History of Philosophy, Kluwer Academic Publishers. pp. 171. 2004.
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23The Cambridge companion to Spinoza (edited book)Cambridge University Press. 1996.Benedict (Baruch) de Spinoza (1632–1677) was one of the most systematic, inspiring, and influential philosophers of the early modern period. From a pantheistic starting point that identified God with Nature as all of reality, he sought to demonstrate an ethics of reason, virtue, and freedom while unifying religion with science and mind with body. His contributions to metaphysics, epistemology, psychology, ethics, politics, and the analysis of religion remain vital to the present day. Yet his wri…Read more
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17Behind the Geometrical Method: A Reading of Spinoza's EthicsPhilosophical Review 100 (3): 512. 1991.
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23Spinoza's Conatus ArgumentIn Olli Koistinen & J. I. Biro (eds.), Spinoza: Metaphysical Themes, Oxford University Press. pp. 127-58. 2002.
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64Replies (review)Philosophy and Phenomenological Research 62 (1). 2001.David Owen begins his contribution by setting out very clearly how my interpretation of Hume’s distinction between simple and complex perceptions helps to resolve some puzzles about apparent counterexamples to the two most fundamental principles of Hume’s cognitive psychology: the Copy Principle and the Separability Principle. His primary object of criticism is my interpretation of Hume’s famous conclusion that inductive inferences are “not determin’d by reason”. I am as grateful for Owen’s crit…Read more
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23The papers in this volume are a selection of the papers presented at the American Philosophical Association Pacific Division Meeting of 1994. The papers were selected by the 1993-1994 Pacific Division Program Committee, whose members include: Jean Hampton (Chair) (review)Philosophical Studies 77 (193)
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33Aaron V. Garrett, Meaning in Spinoza's Method (review)Philosophical Review 118 (2): 241-244. 2009.
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70Leibniz, God, and NecessityPhilosophical Review 123 (2): 234-238. 2014.Book Review of Leibniz, God, and Necessity by Michael Griffin
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6Truth, Method, and Correspondence in Spinoza and Leibniz in Spinoza and LeibnizStudia Spinozana: An International and Interdisciplinary Series 6 13-43. 1990.
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6Spinoza on the Essence of the Human Body and the Part of the Mind that is EternalIn Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics, Cambridge University Press. 2009.
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6'A Small Tincture of Pyrrhonism': Skepticism and Naturalism in Hume's Science of ManIn Walter Sinnott-Armstrong (ed.), Pyrrhonian Skepticism, Oxford University Press. pp. 68--98. 2004.
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39'Promising' ideas: Hobbes and contract in Spinoza's political philosophyIn Yitzhak Y. Melamed & Michael A. Rosenthal (eds.), Spinoza's 'Theological-Political Treatise': A Critical Guide, Cambridge University Press. pp. 192. 2010.
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36Millican’s “Abstract,” “Imaginative,” “Reasonable,” and “Sensible” Questions about Hume’s Theory of CognitionHume Studies 40 (2): 227-242. 2014.In a 1998 Hume Studies book symposium, Peter Millican provided excellent critical comments on my Cognition and Commitment in Hume’s Philosophy, and I am grateful that he has done the same for Hume. Many of the new or revised interpretations in the latter book result, directly or indirectly, from his extraordinary stimulus, both in his writings and in person, as a philosophical scholar and interlocutor. His comments range over much of the book, but the majority of them concern chapter 2, chapter …Read more
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31Hume's Conclusions in “Conclusion of this Book”In Saul Traiger (ed.), The Blackwell Guide to Hume's Treatise, Blackwell. 2006.This chapter contains section titled: Some Features of Hume's Approach to the Science of Man Structure and Content of “Conclusion of this book” The Rational Justification of Belief Skepticism and Naturalism Notes References Further reading.
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208The First Motive to Justice: Hume's Circle Argument SquaredHume Studies 33 (2): 257-288. 2007.Hume argues that respect for property (“justice”) is a convention-dependent (“artificial”) virtue. He does so by appeal to a principle, derived from his virtue-based approach to ethics, which requires that, for any kind of virtuous action, there be a “first virtuous motive” that is other than a sense of moral duty. It has been objected, however, that in the case of justice (and also in a parallel argument concerning promise-keeping) Hume (i) does not, (ii) should not, and (iii) cannot recognize …Read more
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242Cognition and commitment in Hume's philosophyOxford University Press. 1997.It is widely believed that Hume often wrote carelessly and contradicted himself, and that no unified, sound philosophy emerges from his writings. Don Garrett demonstrates that such criticisms of Hume are without basis. Offering fresh and trenchant solutions to longstanding problems in Hume studies, Garrett's penetrating analysis also makes clear the continuing relevance of Hume's philosophy.
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29Should Hume have been a transcendental idealist?In Daniel Garber & Béatrice Longuenesse (eds.), Kant and the Early Moderns, Princeton University Press. pp. 193--208. 2008.
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71Representation and consciousness in Spinoza's naturalistic theory of the imaginationIn Charles Huenemann (ed.), Interpreting Spinoza: Critical Essays, Cambridge University Press. pp. 4--25. 2008.
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45Book Review:Spinoza and the Sciences Marjorie Grene, Debra Nails (review)Philosophy of Science 55 (3): 480-. 1988.
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205Once More into the LabyrinthHume Studies 36 (1): 77-87. 2010.P. J. E. Kail's Projection and Realism in Hume's Philosophy is an excellent book, consisting—like Hume's Treatise itself—of three excellent parts. I will comment on one central aspect of its second part: its explanation of the source of the second thoughts that Hume famously expressed, with a frustrating lack of specificity, about his own initial discussion of personal identity in the Treatise.As is well known, Hume holds in the section "Of personal identity" (T 1.4.6) that a self, mind, or pers…Read more
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