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140Deliberation, Participation, and Democratic Legitimacy: Should Deliberative Mini‐publics Shape Public Policy?Journal of Political Philosophy 23 (1): 40-63. 2014.
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55Can democracy go global?Ethics and Global Politics 3 (1): 13-19. 2010.In his Democracy across borders, Bohman articulates an ambitious political proposal for a future international order. Perhaps its most salient feature is the promise of global democracy without a world government. Global democracy is usually associated with the ideal of a world community unified under a set of global democratic institutions. Fear of the totalitarian consequences that such a concentration of power would generate often leads even the staunchest cosmopolitans to limit their democra…Read more
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95Religion in the Public Sphere: Remarks on Habermas's Conception of Public Deliberation in Postsecular SocietiesConstellations 14 (2): 239-259. 2007.
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2Is Objectivity Perspectival? Reflexions on Brandom's and Habermas's Pragmatist Conceptions of ObjectivityIn Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism, Routledge. pp. 185--209. 2002.
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31World-Disclosure and Critique: Did Habermas Succeed in Thinking with Heidegger and against Heidegger?Telos: Critical Theory of the Contemporary 2008 (145): 161-176. 2008.Any attempt to elucidate the interconnections between phenomenology and critical theory must at some point confront the question of what role Heidegger's philosophy plays in that equation. The historical or biographical side of the question is interesting in its own right and can be philosophically illuminating.1 My focus here, however, will be systematic. In particular, I would like to analyze the similarities and differences between Heidegger's hermeneutic transformation of phenomenology in Be…Read more
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59Referencia Y verdadTheoria 9 (2): 39-60. 1994.The main thesis of this article consists in that the two concepts “reference” and “truth” have an ultimate realist sense of which all epistemologizing conceptions -like relativism and incommensurabilist theses- necessarily have to come short. The arguments for this thesis are embedded in a revision of the ‘direct’-reference-position as well as of recent arguments against epistemic notions of truth, to show in the next,evaluating step how it is exactly the realist kernel of both concepts that mak…Read more
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9Habermas-Handbuch (edited book)Metzler. 2009.Bekanntester deutscher Philosoph der Gegenwart. Seit mehr als fünfzig Jahren prägt Jürgen Habermas das intellektuelle Leben Deutschlands und darüber hinaus. Mit seinem Werk nimmt er entscheidenden Einfluss auf die Wissenschaften, auf Politik und aktuelle gesellschaftliche Diskussionen. Neben einem Überblick zur Biografie stellt das Handbuch Habermas intellektuelle Kontexte, wie z. B. die Frankfurter Schule, vor und beleuchtet die wichtigsten Stationen seines komplexen Werkes. Der Schlussteil inf…Read more
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Rational Acceptability and TruthIn David M. Rasmussen & James Swindal (eds.), Jürgen Habermas, Sage Publications. pp. 4--303. 2002.
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La razón como lenguaje. Una revisión del "giro lingüístico" en la filosofía del lenguaje alemanaCritica 26 (76/77): 237-248. 1994.
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28Critical NoticesPhilosophy and Phenomenological Research 66 (2): 489-503. 2007.Heidegger, Language, and World‐Disclosure. cristina lafont. Kant's Impure Ethics: From Rational Beings to Human Beings. Robert B. Louden Dynamics in Action, Intentional Behavior as a Complex System. alicia juarrero. Self‐Governance & Cooperation. Robert h. myers. Husserl or Frege? Meaning, Objectivity, and Mathematics. claire ortiz hill and guillermo e. Rosado haddock.
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429The place of self-interest and the role of power in deliberative democracyJournal of Political Philosophy 18 (1): 64-100. 2009.No Abstract
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18Truth, Knowledge, and RealityGraduate Faculty Philosophy Journal 18 (2): 109-126. 1995.The main argument of this article is that the concept of truth is as much internally linked to the concept of knowledge as to the concept of reality. As a consequence it is affirmed that all attempts to explain its structure which are either exclusively biased in an epistemic point of view or in a purely realist metaphysics are bound to fail. Instead this article proposes the adoption of a pragmatic standpoint which would permit to reconstruct the fallibilistic role displayed by the concept of t…Read more
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57Agreement and consent in Kant and Habermas: Can Kantian constructivism be fruitful for democratic theory?1Philosophical Forum 43 (3): 277-295. 2012.
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37En este ensayo analizo algunas dificultades conceptuales asociadas a la exigencia de que las instituciones globales adquieran un grado mayor de legitimidad democrática. En ausencia de un Estado mundial, puede parecer inconsistente exigir que las instituciones globales sean responsables ante todos los que han de acatar sus decisiones y al mismo tiempo insistir en que los miembros de dichas instituciones, en tanto que representantes de sus respectivos Estados, mantengan las responsabilidades espec…Read more
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161Procedural justice?: Implications of the Rawls-Habermas debate for discourse ethicsPhilosophy and Social Criticism 29 (2): 163-181. 2003.In this paper I focus on the discussion between Rawls and Habermas on procedural justice. I use Rawls’s distinction between pure, perfect, and imperfect procedural justice to distinguish three possible readings of discourse ethics. Then I argue, against Habermas’s own recent claims, that only an interpretation of discourse ethics as imperfect procedural justice can make compatible its professed cognitivism with its proceduralism. Thus discourse ethics cannot be understood as a purely procedural …Read more
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28Justicia global en una sociedad mundial pluralistaEstudios de Filosofía (Universidad de Antioquia) 139-162. 2008.En la discusión contemporánea sobre modelos normativos para un nuevo orden internacional está ampliamente aceptado que la justicia internacional requiere garantizar la paz, la seguridad y la defensa de los derechos humanos. Sin embargo, así́ como los objetivos de paz y seguridad son incontrovertibles, no puede decirse lo mismo del objetivo de protección de los derechos humanos. Los habituales candidatos al desacuerdo son los llamados derechos económicos y sociales, seguidos por los derechos polí…Read more
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35Gadamer Y Brandom: Sobre la interpretaciónSignos Filosóficos 12 (23): 99-118. 2010.En su libro Tales of the Mighty Dead, Brandom analiza la concepción hermenéutica de la interpretación de Gadamer para mostrar que su enfoque inferencialista del significado explica y suscribe las tesis centrales de la hermenéutica de Gadamer que él denomina los tópicos hermenéuticos gadamerianos. En..
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28Democracy Disfigured. Opinion, Truth, and the People. By Nadia Urbinati (review)Constellations 22 (2): 326-328. 2015.
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51Sovereignty and the International Protection of Human RightsJournal of Political Philosophy 24 (4): 427-445. 2015.
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77Accountability and global governance: challenging the state-centric conception of human rightsEthics and Global Politics 3 (3): 193-215. 2010.In this essay I analyze some conceptual difficulties associated with the demand that global institutions be made more democratically accountable. In the absence of a world state, it may seem inconsistent to insist that global institutions be accountable to all those subject to their decisions while also insisting that the members of these institutions, as representatives of states, simultaneously remain accountable to the citizens of their own countries for the special responsibilities they have…Read more
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63Religion and the public sphere: What are the deliberative obligations of democratic citizenship?Philosophy and Social Criticism 35 (1-2): 127-150. 2009.In this article I analyze Rawls' and Habermas' accounts of the role of religion in political deliberations in the public sphere. After pointing at some difficulties involved in the unequal distribution of deliberative rights and duties among religious and secular citizens that follow from their proposals, I argue for a way to structure political deliberation in the public sphere that imposes the same deliberative obligations on all democratic citizens, whether religious or secular. These obligat…Read more
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105Meaning and Interpretation: Can Brandomian Scorekeepers be Gadamerian Hermeneuts?Philosophy Compass 3 (1): 17-29. 2007.In his book Tales of the Mighty Dead Brandom engages Gadamer’s hermeneutic conception of interpretation in order to show that his inferentialist approach to understanding conceptual content can explain and underwrite the main theses of Gadamer’s hermeneutics which he calls “the gadamerian hermeneutic platitudes”. In order to assess whether this claim is sound, I analyze the three types of philosophical interpretations that Brandom discusses: de re, de dicto and de traditione, and argue that they…Read more
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116Heidegger on meaning and referencePhilosophy and Social Criticism 31 (1): 9-20. 2005.This paper is an attempt to criticize the reification of language present in Heideggers writings after the Kehre . The steps of the argument are as follows. First, it is argued that the specific features of Heideggers conception of language after the Kehre can be traced back to Heideggers conception of the ontological difference in Being and Time . The common element in both conceptions is the assumption that meaning determines reference (i.e. that the way entities are understood determines w…Read more
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2Democracia y deliberación públicaIn Rodolfo Arango Rivadeneira (ed.), Filosofía de la Democracia: Fundamentos Conceptuales, Ediciones Uniandes, Ceso. pp. 125--146. 2007.
University of Frankfurt (Germany)
Alumnus, 1992
Evanston, Illinois, United States of America
Areas of Specialization
Social and Political Philosophy |
European Philosophy |
Areas of Interest
Philosophy of Law |