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19Universalismo y pluralismo en la ética del discursoIsegoría 17 37-58. 1997.En este artículo se intenta mostrar cómo es posible defender un punto de vista universalista y cognítivista en cuestiones morales sin tener que negar el pluralismo ético que caracteriza a las sociedades modernas. Para ello se analiza una dificultad que ha sido planteada recientemente a la ética del discurso de Habermas en relación con la posibilidad de compaginar ambas cosas. Si defender un universalismo moral implica defender lo que Habermas denomina "la premisa de una respuesta correcta» en re…Read more
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27Realismo y constructivismo en la teoría moral kantiana: el ejemplo de la ética del discursoIsegoría 27 115-129. 2002.En este artículo se argumenta contra la interpretación metaética del kantianismo moral como una forma de constructivismo o antirealismo moral. Dado que los kantianos no comparten el expresivismo característico del antirealismo moral estándar, el constructivismo kantiano parece llevar a una posición inherentemente inestable que sólo puede desarrollarse o bien en un realismo consistente con el cognitivismo moral kantiano o en un decidido antirealismo moral. Tomando la ética del discurso de Haberma…Read more
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16Citizens in robesPhilosophy and Social Criticism 43 (4-5): 453-464. 2017.The normative place of religion in liberal democracies is as contested as ever. This contestation produces understandable fears that liberal democratic institutions may ultimately be incompatible with religious forms of life. If this is so, if there is genuinely no hope that secular and religious citizens can equally take ownership over and identify with these institutions, then the future of democracy within pluralist societies seems seriously threatened. These fears commonly arise in debates c…Read more
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28RepliesInquiry: An Interdisciplinary Journal of Philosophy 45 (2). 2002.This Article does not have an abstract
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25King, Magda. A Guide to Heidegger’s Being and Time (review)Review of Metaphysics 56 (1): 181-183. 2002.
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121Heidegger, language, and world-disclosureCambridge University Press. 2000.This book is a major contribution to the understanding of Heidegger and a rare attempt to bridge the schism between traditions of analytic and Continental philosophy. Cristina Lafont applies the core methodology of analytic philosophy, language analysis, to Heidegger's work providing both a clearer exegesis and a powerful critique of his approach to the subject of language. In Part One, she explores the Heideggerean conception of language in depth. In Part Two, she draws on recent work from theo…Read more
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139Deliberation, Participation, and Democratic Legitimacy: Should Deliberative Mini‐publics Shape Public Policy?Journal of Political Philosophy 23 (1): 40-63. 2014.
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95Religion in the Public Sphere: Remarks on Habermas's Conception of Public Deliberation in Postsecular SocietiesConstellations 14 (2): 239-259. 2007.
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55Can democracy go global?Ethics and Global Politics 3 (1): 13-19. 2010.In his Democracy across borders, Bohman articulates an ambitious political proposal for a future international order. Perhaps its most salient feature is the promise of global democracy without a world government. Global democracy is usually associated with the ideal of a world community unified under a set of global democratic institutions. Fear of the totalitarian consequences that such a concentration of power would generate often leads even the staunchest cosmopolitans to limit their democra…Read more
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2Is Objectivity Perspectival? Reflexions on Brandom's and Habermas's Pragmatist Conceptions of ObjectivityIn Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.), Habermas and Pragmatism, Routledge. pp. 185--209. 2002.
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31World-Disclosure and Critique: Did Habermas Succeed in Thinking with Heidegger and against Heidegger?Telos: Critical Theory of the Contemporary 2008 (145): 161-176. 2008.Any attempt to elucidate the interconnections between phenomenology and critical theory must at some point confront the question of what role Heidegger's philosophy plays in that equation. The historical or biographical side of the question is interesting in its own right and can be philosophically illuminating.1 My focus here, however, will be systematic. In particular, I would like to analyze the similarities and differences between Heidegger's hermeneutic transformation of phenomenology in Be…Read more
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59Referencia Y verdadTheoria 9 (2): 39-60. 1994.The main thesis of this article consists in that the two concepts “reference” and “truth” have an ultimate realist sense of which all epistemologizing conceptions -like relativism and incommensurabilist theses- necessarily have to come short. The arguments for this thesis are embedded in a revision of the ‘direct’-reference-position as well as of recent arguments against epistemic notions of truth, to show in the next,evaluating step how it is exactly the realist kernel of both concepts that mak…Read more
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Rational Acceptability and TruthIn David M. Rasmussen & James Swindal (eds.), Jürgen Habermas, Sage Publications. pp. 4--303. 2002.
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9Habermas-Handbuch (edited book)Metzler. 2009.Bekanntester deutscher Philosoph der Gegenwart. Seit mehr als fünfzig Jahren prägt Jürgen Habermas das intellektuelle Leben Deutschlands und darüber hinaus. Mit seinem Werk nimmt er entscheidenden Einfluss auf die Wissenschaften, auf Politik und aktuelle gesellschaftliche Diskussionen. Neben einem Überblick zur Biografie stellt das Handbuch Habermas intellektuelle Kontexte, wie z. B. die Frankfurter Schule, vor und beleuchtet die wichtigsten Stationen seines komplexen Werkes. Der Schlussteil inf…Read more
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La razón como lenguaje. Una revisión del "giro lingüístico" en la filosofía del lenguaje alemanaCritica 26 (76/77): 237-248. 1994.
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429The place of self-interest and the role of power in deliberative democracyJournal of Political Philosophy 18 (1): 64-100. 2009.No Abstract
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27Critical NoticesPhilosophy and Phenomenological Research 66 (2): 489-503. 2007.Heidegger, Language, and World‐Disclosure. cristina lafont. Kant's Impure Ethics: From Rational Beings to Human Beings. Robert B. Louden Dynamics in Action, Intentional Behavior as a Complex System. alicia juarrero. Self‐Governance & Cooperation. Robert h. myers. Husserl or Frege? Meaning, Objectivity, and Mathematics. claire ortiz hill and guillermo e. Rosado haddock.
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18Truth, Knowledge, and RealityGraduate Faculty Philosophy Journal 18 (2): 109-126. 1995.The main argument of this article is that the concept of truth is as much internally linked to the concept of knowledge as to the concept of reality. As a consequence it is affirmed that all attempts to explain its structure which are either exclusively biased in an epistemic point of view or in a purely realist metaphysics are bound to fail. Instead this article proposes the adoption of a pragmatic standpoint which would permit to reconstruct the fallibilistic role displayed by the concept of t…Read more
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37En este ensayo analizo algunas dificultades conceptuales asociadas a la exigencia de que las instituciones globales adquieran un grado mayor de legitimidad democrática. En ausencia de un Estado mundial, puede parecer inconsistente exigir que las instituciones globales sean responsables ante todos los que han de acatar sus decisiones y al mismo tiempo insistir en que los miembros de dichas instituciones, en tanto que representantes de sus respectivos Estados, mantengan las responsabilidades espec…Read more
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57Agreement and consent in Kant and Habermas: Can Kantian constructivism be fruitful for democratic theory?1Philosophical Forum 43 (3): 277-295. 2012.
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161Procedural justice?: Implications of the Rawls-Habermas debate for discourse ethicsPhilosophy and Social Criticism 29 (2): 163-181. 2003.In this paper I focus on the discussion between Rawls and Habermas on procedural justice. I use Rawls’s distinction between pure, perfect, and imperfect procedural justice to distinguish three possible readings of discourse ethics. Then I argue, against Habermas’s own recent claims, that only an interpretation of discourse ethics as imperfect procedural justice can make compatible its professed cognitivism with its proceduralism. Thus discourse ethics cannot be understood as a purely procedural …Read more
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28Justicia global en una sociedad mundial pluralistaEstudios de Filosofía (Universidad de Antioquia) 139-162. 2008.En la discusión contemporánea sobre modelos normativos para un nuevo orden internacional está ampliamente aceptado que la justicia internacional requiere garantizar la paz, la seguridad y la defensa de los derechos humanos. Sin embargo, así́ como los objetivos de paz y seguridad son incontrovertibles, no puede decirse lo mismo del objetivo de protección de los derechos humanos. Los habituales candidatos al desacuerdo son los llamados derechos económicos y sociales, seguidos por los derechos polí…Read more
University of Frankfurt (Germany)
Alumnus, 1992
Evanston, Illinois, United States of America
Areas of Specialization
Social and Political Philosophy |
European Philosophy |
Areas of Interest
Philosophy of Law |