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169The paradox of group autonomySocial Philosophy and Policy 20 (2): 265-285. 2003.This essay explores the prospects of developing a satisfying account of group autonomy without rejecting value-individualism. That is, I will examine whether one can adequately explain the moral reasons to respect a group's claim to self-determination while insisting that only individual persons are of ultimate moral value
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509Liberalism, Samaritanism, and Political LegitimacyPhilosophy and Public Affairs 25 (3): 211-237. 1996.
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137
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280A Defense of Secession and Political Self-DeterminationPhilosophy and Public Affairs 24 (2): 142-171. 1995.Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use.
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354Relational facts in liberal political theory: Is there magic in the pronoun 'my'?Ethics 110 (3): 537-562. 2000.
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408The Rights Forfeiture Theory of PunishmentEthics 122 (2): 371-393. 2012.Punishment is notoriously difficult to justify because it involves visiting hard treatment upon those who are punished. The rights forfeiture theory of punishment contends that punishment is justified when and because the criminal has forfeited her right not to be subjected to this hard treatment. Because of a number of apparently devastating objections, this account has very few advocates. In this essay I aim to rehabilitate the rights forfeiture account by offering responses to the standard cr…Read more
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297Gratitude as a virtuePacific Philosophical Quarterly 80 (3). 1999.In my view, gratitude is better understood as a virtue than as a source of duties. In addition to showing how virtue theory provides a better match for our moral phenomenology of gratitude, I argue that recent work in the area of the suberogatory, our considered judgments concerning the role of third parties, our reluctance to posit claim‐rights to gratitude, and the observations of preceding studies of the subject all lend support to my contention that the language of duties is ill‐suited to de…Read more
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359A Defense of Stiffer Penalties for Hate CrimesHypatia 21 (2): 62-80. 2006.After defining a hate crime as an offense in which the criminal selects the victim at least in part because of an animus toward members of the group to which the victim belongs, this essay surveys the standard justifications for state punishment en route to defending the permissibility of imposing stiffer penalties for hate crimes. It also argues that many standard instances of rape and domestic battery are hate crimes and may be punished as such.
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182Reinterpreting Rawls's the law of peoplesSocial Philosophy and Policy 29 (1): 213-232. 2012.Research Articles Christopher Heath Wellman, Social Philosophy and Policy, FirstView Article
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176A Companion to Applied Ethics (edited book)Wiley-Blackwell. 2008.Applied or practical ethics is perhaps the largest growth area in philosophy today, and many issues in moral, social, and political life have come under philosophical scrutiny in recent years. Taken together, the essays in this volume – including two overview essays on theories of ethics and the nature of applied ethics – provide a state-of-the-art account of the most pressing moral questions facing us today. Provides a comprehensive guide to many of the most significant problems of practical et…Read more
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98In this book, Christopher Heath Wellman offers original theories of political legitimacy and our obligation to obey the law, and then, building upon these accounts, defends a number of distinctive positions concerning the rights and responsibilities individual citizens, separatist groups, and political states have regarding one another
Areas of Interest
| Philosophy of Law |
| Social and Political Philosophy |