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Het probleem van vrijheid en determinismeAlgemeen Nederlands Tijdschrift voor Wijsbegeerte 4. 2005.
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8Guest Editorial: Harry FrankfurtEthical Perspectives 5 (1): 1-2. 1998.Harry Frankfurt is one of the leading contemporary analytical philosophers. His research interests are mainly free will and moral responsibility, as well as moral psychology and ethics in general. He is the author of Demons, Dreamers, and Madmen: The Defense of Reason in Descartes’s Meditations — published in 1970 with a French translation in 1989 — and numerous scholarly articles on Descartes’s philosophy. He is the editor of Leibniz: A Collection of Critical Essays which appeared in 1972 . His…Read more
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7Alfred Mele's Voluntaristic Conception of AutonomyIn A. van den Beld (ed.), Moral Responsibility and Ontology, Kluwer Academic Publishers. pp. 259--270. 2000.
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29Autonomy beyond Voluntarism: In Defense of HierarchyCanadian Journal of Philosophy 30 (2): 225-256. 2000.We have conflicting pre-philosophical intuitions about what it means ‘to be true to ourselves.’ On the one hand, autonomy and authenticity seem closely connected to the lucidity of reflectiveness; on the other, they seem tightly interwoven with the immediacy of unreflectiveness. As opposed to a ‘Platonic’ intuition about the inferiority of the unexamined life, we have an equally strong ‘Nietzschean’ intuition about the corrosiveness of the examined life. Broadly speaking, the first intuition is …Read more
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34Autonomy in R. S. Peters' Educational TheoryJournal of Philosophy of Education 43 (supplement s1): 189-207. 2009.Autonomy is, among other things, an actual psychological condition, a capacity that can be developed, and an educational ideal. This paper contextualises, analyses, criticises and extends the theory of Richard S. Peters on these three aspects of autonomy.
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3Autonomia hierarchiczna, samoidentyfikacja i samoocenaEtyka 43 92-110. 2010.W niniejszym artykule chcę się krytycznie ustosunkować do tzw. hierarchicznego modelu autonomii osoby ludzkiej, wprowadzając kilka poprawek do zasadniczych idei owego modelu: idei samoidentyfikacji osoby i jej samooceny. Rezultatem moich zabiegów będzie zastąpienie koncepcji skrajnej autonomii osobowej przez ideę troski o samego siebie, mówiąc inaczej, zastąpienie wizji osoby skrajnie autonomicznej przez wizję umiarkowanie heteronomiczną.
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14Analytic Philosophy of Education and the Concept of Liberal EducationIn Ann Chinnery, Nuraan Davids, Naomi Hodgson, Kai Horsthemke, Viktor Johansson, Dirk Willem Postma, Claudia W. Ruitenberg, Paul Smeyers, Christiane Thompson, Joris Vlieghe, Hanan Alexander, Joop Berding, Charles Bingham, Michael Bonnett, David Bridges, Malte Brinkmann, Brian A. Brown, Carsten Bünger, Nicholas C. Burbules, Rita Casale, M. Victoria Costa, Brian Coyne, Renato Huarte Cuéllar, Stefaan E. Cuypers, Johan Dahlbeck, Suzanne de Castell, Doret de Ruyter, Samantha Deane, Sarah J. DesRoches, Eduardo Duarte, Denise Egéa, Penny Enslin, Oren Ergas, Lynn Fendler, Sheron Fraser-Burgess, Norm Friesen, Amanda Fulford, Heather Greenhalgh-Spencer, Stefan Herbrechter, Chris Higgins, Pádraig Hogan, Katariina Holma, Liz Jackson, Ronald B. Jacobson, Jennifer Jenson, Kerstin Jergus, Clarence W. Joldersma, Mark E. Jonas, Zdenko Kodelja, Wendy Kohli, Anna Kouppanou, Heikki A. Kovalainen, Lesley Le Grange, David Lewin, Tyson E. Lewis, Gerard Lum, Niclas Månsson, Christopher Martin & Jan Masschelein (eds.), International Handbook of Philosophy of Education, Springer Verlag. pp. 629-648. 2018.In the second half of the twentieth century, two persons had an enormous impact on one branch of philosophy: that branch was the philosophy of education, and these persons were R.S. Peters and I. Scheffler, the founding fathers of the analytic approach in this philosophical subdiscipline. This chapter, first, introduces and contextualizes the analytic school of thought in the philosophy of education. Preliminary, the identity of analytic philosophy as such is outlined. The focus is primarily on …Read more
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65Authentic education and moral responsibilityJournal of Applied Philosophy 24 (1). 2007.abstract An appeal to children's authenticity is widespread in major debates in the philosophy of education. However, no evident uniform conception of authenticity informs the dialectic. We begin with examples that confirm this multiplicity. We then uncover a common strand that unifies these seemingly differing conceptions: authenticity is exemplified by motivational elements, such as the agent's desires, when these elements are, in a manner to be explicated, ‘truly the agent's own’. It is this …Read more
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19Critical Thinking, Autonomy and Practical ReasonJournal of Philosophy of Education 38 (1): 75-90. 2004.This article points out an internal tension, or even conflict, in the conceptual foundations of Harvey Siegel’s conception of critical thinking. Siegel justifies critical thinking, or critically rational autonomy, as an educational ideal first and foremost by an appeal to the Kantian principle of respect for persons. It is made explicit that this fundamental moral principle is ultimately grounded in the Kantian conception of autonomous practical reason as normatively and motivationally robust. Y…Read more
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27Autonomy and Authenticity in EducationIn Nigel Blake, Paul Smeyers, Richard D. Smith & Paul Standish (eds.), The Blackwell Guide to the Philosophy of Education, Wiley-blackwell. 2002.This chapter contains sections titled: Rationalist and Existentialist Views of Autonomy and Authenticity Autonomy, Authenticity, and Volitional Necessity Authenticity, Existential Meaning, and Personal Identity Which Rationality? Which Orthodoxy? Autonomy, Authenticity, and Community Authenticity, Responsibility, and Education.
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45Human Action, Deliberation and Causation (edited book)Kluwer Academic Publishers. 1998.The essays collected together in this volume, many of them written by leading scholars in the field, explore the commonsensical fact that our presence as..
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67Autonomy beyond Voluntarism: In Defense of HierarchyCanadian Journal of Philosophy 30 (2): 225-256. 2000.We haveconflictingpre-philosophical intuitions about what it means ‘to be true to ourselves.’ On the one hand, autonomy and authenticity seem closely connected to the lucidity of reflectiveness; on the other, they seem tightly interwoven with the immediacy of unreflectiveness. As opposed to a ‘Platonic’ intuition about the inferiority of the unexamined life, we have an equally strong ‘Nietzschean’ intuition about the corrosiveness of the examined life. Broadly speaking, the first intuition is mo…Read more