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Robert J. Matthews

Rutgers - New Brunswick
  •  Home
  •  Publications
    49
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    11

 More details
  • Rutgers - New Brunswick
    Department of Philosophy
    Retired faculty
Homepage
Areas of Specialization
Philosophy of Language
Philosophy of Mind
Philosophy of Cognitive Science
Areas of Interest
Philosophy of Language
Philosophy of Mind
Philosophy of Cognitive Science
  • All publications (49)
  •  240
    The measure of mind: propositional attitudes and their attribution
    Oxford University Press. 2007.
    A prospective introduction -- The received view -- Troubles with the received view -- Are propositional attitudes relations? -- Foundations of a measurement-theoretic account of the attitudes -- The basic measurement-theoretic account -- Elaboration and explication of the proposed measurement-theoretic account.
    Attitude Ascriptions
  •  124
    Philosophical Hermeneutics
    with Hans-Georg Gadamer and David E. Linge
    Philosophical Review 88 (1): 114. 1979.
    Hans-Georg Gadamer
  •  48
    Explaining and Explanation
    American Philosophical Quarterly 18 (1). 1981.
  •  73
    Concerning a 'Linguistic Theory' of Metaphor
    Foundations of Language 7 (3): 413-425. 1971.
    Metaphor
  •  145
    Book Review:Inquiries and Provocations: Selected Writings, 1929-1974 Herbert Feigl (review)
    Philosophy of Science 50 (2): 339-. 1983.
    Science, Logic, and MathematicsMind-Brain Identity Theory
  •  90
    The Elusive Case for Relationalism about the Attitudes: Reply to Rattan
    Philosophy and Phenomenological Research 94 (2): 453-462. 2017.
    The question I address here is whether there is anything about what Rattan describes as the normative and perspectival aspects of propositional attitudes that demands a relational account of the attitudes, specifically anything that cannot equally well be explained on measurement-theoretic accounts of the sort that I (and others) have defended which do not incorporate or presume a cognitive relation to a proposition. I argue that there is not.
    The Role of Propositions
  • Logical Form and the Relational Conception of Belief
    In Gerhard Preyer & Georg Peter (eds.), Logical Form and Language, Oxford University Press. pp. 421--43. 2002.
  •  166
    Describing and interpreting a work of art
    Journal of Aesthetics and Art Criticism 36 (1): 5-14. 1977.
    Aesthetic Understanding
  •  98
    Are the grammatical sentences of a language a recursive set?
    Synthese 40 (2). 1979.
    Many believe that the grammatical sentences of a natural language are a recursive set. In this paper I argue that the commonly adduced grounds for this belief are inconclusive, if not simply unsound. Neither the native speaker's ability to classify sentences nor his ability to comprehend them requires it. Nor is there at present any reason to think that decidability has any bearing on first-language acquisition. I conclude that there are at present no compelling theoretical grounds for requiring…Read more
    Many believe that the grammatical sentences of a natural language are a recursive set. In this paper I argue that the commonly adduced grounds for this belief are inconclusive, if not simply unsound. Neither the native speaker's ability to classify sentences nor his ability to comprehend them requires it. Nor is there at present any reason to think that decidability has any bearing on first-language acquisition. I conclude that there are at present no compelling theoretical grounds for requiring that transformational grammars enumerate only recursive sets. Hence, the fact that proposed transformational grammars do not satisfy this requirement does not, as some have claimed, represent a shortcoming in current theory.
    Philosophy of Linguistics, Miscellaneous
  •  164
    The Plausibility of Rationalism
    Journal of Philosophy 81 (9): 492. 1984.
  •  2
    Psychological reality of grammars
    In The Chomskyan Turn, Blackwell. pp. 182--200. 1991.
    Philosophy of Linguistics, Miscellaneous
  •  59
    Epistemic Heresies: Reply to John Collins’ Redux
    Croatian Journal of Philosophy 8 (1): 45-55. 2008.
    Elaborating on views I have expressed elsewhere, I argue that the common-sense notion of linguistic competence as a kind of knowledge is both required by common-sense explanatory and justificatory practice and furthermore fully compatible with the non-intentional characterization of linguistic competence provided by current linguistic theory, which is itself non-intentional.
    Knowledge of Language
  •  230
    Can Connectionists Explain Systematicity?
    Mind and Language 12 (2): 154-177. 1997.
    Classicists and connectionists alike claim to be able to explain systematicity. The proposed classicist explanation, I argue, is little more than a promissory note, one that classicists have no idea how to redeem. Smolensky's (1995) proposed connectionist explanation fares little better: it is not vulnerable to recent classicist objections, but it nonetheless fails, particularly if one requires, as some classicists do, that explanations of systematicity take the form of a‘functional analysis’. N…Read more
    Classicists and connectionists alike claim to be able to explain systematicity. The proposed classicist explanation, I argue, is little more than a promissory note, one that classicists have no idea how to redeem. Smolensky's (1995) proposed connectionist explanation fares little better: it is not vulnerable to recent classicist objections, but it nonetheless fails, particularly if one requires, as some classicists do, that explanations of systematicity take the form of a‘functional analysis’. Nonetheless, there are, I argue, reasons for cautious optimism about the prospects of a connectionist explanation.
    Connectionism and Compositionality
  •  183
    Three-concept Monte: Explanation, implementation, and systematicity
    Synthese 101 (3): 347-63. 1994.
      Fodor and Pylyshyn (1988), Fodor and McLaughlin (1990) and McLaughlin (1993) challenge connectionists to explain systematicity without simply implementing a classical architecture. In this paper I argue that what makes the challenge difficult for connectionists to meet has less to do with what is to be explained than with what is to count as an explanation. Fodor et al. are prepared to admit as explanatory, accounts of a sort that only classical models can provide. If connectionists are to mee…Read more
      Fodor and Pylyshyn (1988), Fodor and McLaughlin (1990) and McLaughlin (1993) challenge connectionists to explain systematicity without simply implementing a classical architecture. In this paper I argue that what makes the challenge difficult for connectionists to meet has less to do with what is to be explained than with what is to count as an explanation. Fodor et al. are prepared to admit as explanatory, accounts of a sort that only classical models can provide. If connectionists are to meet the challenge, they are going to have to insist on the propriety of changing what counts as an explanation of systematicity. Once that is done, there would seem to be as yet no reason to suppose that connectionists are unable to explain systematicity
    Connectionism and Compositionality
  •  81
    Language learning versus grammar growth
    Behavioral and Brain Sciences 3 (1): 25-26. 1980.
    Philosophy of Cognitive SciencePhilosophy of Linguistics
  •  82
    Does cognitive science need “real” intentionality?
    Behavioral and Brain Sciences 13 (4): 616-617. 1990.
    Philosophy of Cognitive SciencePhilosophy of ConsciousnessPhenomenal Intentionality
  •  184
    Cowie’s Anti‐Nativism
    Mind and Language 16 (2): 215-230. 2001.
    Nativism in Cognitive Science
  •  61
    Two remarks on the characterization of IBBs
    Behavioral and Brain Sciences 1 (2): 239-240. 1978.
    Philosophy of Cognitive SciencePhilosophy of Consciousness
  •  34
    The alleged evidence for representationalism
    In Stuart Silvers (ed.), Representation: Readings In The Philosophy Of Mental Representation, Kluwer Academic Publishers. 1988.
    Theories of Consciousness
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