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1Bella Swan and Sarah Palin: All the old myths are not trueIn Rebecca Housel & J. Jeremy Wisnewski (eds.), Twilight and Philosophy: Vampires, Vegetarians, and the Pursuit of Immortality, Wiley. pp. 121--30. 2009.
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59Racial Equality, Human Equality, and FairnessGraduate Faculty Philosophy Journal 35 (1-2): 353-368. 2014.
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160Philosophy of Science and RaceRoutledge. 2002.First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company
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128Murray Murphey's Work and C. I. Lewis's Epistemology: Problems with Realism and the Context of Logical PositivismTransactions of the Charles S. Peirce Society 42 (1): 32-44. 2006.
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82Women of Color and Philosophy: A Critical Reader (edited book)Wiley-Blackwell. 2000.Philosophy is in its fourth millennium but this collection is the first of its kind. Twelve contemporary women of color who are American academic philosophers consider the methods and subjects of the discipline from perspectives partly informed by their experiences as African American, Asian American, Latina, Mixed Race and Native American
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51George Yancy’s Density Project in White Self-Criticality beyond Anti-racismPhilosophia Africana 17 (2): 119-124. 2015.
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Berel Lang, "Act and Idea in the Nazi Genocide" (review)Journal of Speculative Philosophy 6 (2): 152. 1992.
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15Transsexuality and Daseia Y. Cavers-HuffIn Laurie J. Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity, Oup Usa. pp. 66. 2009.
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153The Fluid Symbol of Mixed RaceHypatia 25 (4). 2010.Philosophers have little to lose in making practical proposals. If the proposals are enacted, the power of ideas to change the world is affirmed. If the proposals are rejected, there is new material for theoretical reflection. During the 1990s, I believed that broad public recognition of mixed race, particularly black and white mixed race, would contribute to an undoing of rigid and racist, socially constructed racial categories. I argued for such recognition in my first book, Race and Mixed Rac…Read more
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125Reparations and the Rectification of RaceThe Journal of Ethics 7 (1). 2003.Positive law and problems with identifying beneficiaries confine reparations for U.S. slavery to the level of discourse. Within the discourse, the broader topic of rectification can be addressed. The rectification of slavery includes restoring full humanity to our ideas of the slaves and their descendants and it requires disabuse of the false biological idea of race. This is not racial eliminativism, because biological race never existed, but more importantly because African American racial iden…Read more
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66Lockean Money, Indigenism and GlobalismCanadian Journal of Philosophy 29 (sup1): 31-53. 1999.(1999). Lockean Money, Indigenism and Globalism. Canadian Journal of Philosophy: Vol. 29, Supplementary Volume 25: Civilization and Oppression, pp. 31-53
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20“The Family” And Radical Family TheoryIn Hilde Lindemann (ed.), Feminism and Families, Routledge. pp. 43--51. 1997.
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170Can third wave feminism be inclusive? Intersectionality, its problems, and new directionsIn Kittay Eva Feder & Martín Alcoff Linda (eds.), The Blackwell Guide to Feminist Philosophy, Wiley-blackwell. pp. 193--207. 2006.This chapter contains section titled: Introduction I The Exclusionary History of Feminism II Solutions to Feminist Exclusion III Philosophy and Intersectionality IV New Directions for Inclusive Feminism Note References.
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16Applicative Justice: A Pragmatic Empirical Approach to Racial InjusticeRowman & Littlefield Publishers. 2016.Naomi Zack pioneers a new theory of justice starting from a correction of current injustices. While the present justice paradigm in political philosophy and related fields begins from John Rawls’s 1970 Theory of Justice, Zack insists that what people in reality care about is not justice as an ideal, but injustice as a correctable ill.
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20Review of Sibyl A. Schwarzenbach, On Civic Friendship: Including Women in the State (review)Notre Dame Philosophical Reviews 2010 (1). 2010.
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91Race and Mixed RaceTemple University Press. 1993.Author note: Naomi Zack is Assistant Professor in the Department of Philosophy at the State University of New York at Albany. She herself is of mixed race: Jewish, African American, and Native American.
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35Nancy L. Rosenblum, membership and morals: The personal uses of pluralism in America (review)Journal of Value Inquiry 34 (1): 111-115. 2000.
Areas of Specialization
17th/18th Century Philosophy |
African/Africana Philosophy |