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7Fichte: Attempt at a Critique of All RevelationCambridge University Press. 2009.The Attempt at a Critique of All Revelation was the first published work of Johann Gottlieb Fichte, the founder of the German idealist movement in philosophy. It predated the system of philosophy which Fichte developed during his years in Jena, and for that reason - and possibly also because of its religious orientation - later commentators have tended to overlook the work in their treatments of Fichte's philosophy. It is, however, already representative of the most interesting aspects of Fichte…Read more
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15The Immortality of Moral FaithProceedings of the Sixth International Kant Congress 2 (2): 417-437. 1989.
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121Humanity as End in ItselfProceedings of the Eighth International Kant Congress 1 301-319. 1995.
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137. Hegel’s Critique of MoralityIn Ludwig Siep (ed.), G. W. F. Hegel: Grundlinien der Philosophie des Rechts, De Gruyter. pp. 131-148. 2016.
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257. Hegel’s Critique of MoralityIn Ludwig Siep (ed.), G. W. F. Hegel: Grundlinien der Philosophie des Rechts, Oldenbourg Wissenschaftsverlag. pp. 147-166. 2014.
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16Unsettling Obligations: Essays on Reason, Reality, and the Ethics of BeliefCenter for the Study of Language and Inf. 2002.Should we hold beliefs only insofar as they are rationally supportable? According to Allen W. Wood, we're morally obliged to do so—and yet how does this apply to religious beliefs? _Unsettling Obligations_ examines these and related ethical and philosophical issues, taking and defending stances on many of them. Along with the theme of belief and evidence, other topics include a historical perspective of philosophy based on the Enlightenment rationalist tradition and a study of how our practical …Read more
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7Thought, Estados Unidos, Cambridge University Press, 1999, 436 pSignos Filosóficos 5 233-263. 2001.
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German IdealismIn Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy, Routledge. pp. 104. 2010.
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4213 Rational theology, moral faith, and religionIn Paul Guyer (ed.), The Cambridge companion to Kant, Cambridge University Press. pp. 3--394. 1992.
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2Hegel and MarxismIn Frederick C. Beiser (ed.), The Cambridge Companion to Hegel, Cambridge University Press. pp. 414--444. 1993.
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121The Emptiness of the Moral WillThe Monist 72 (3): 454-483. 1989.It is well known that Hegel contrasts the “Moral standpoint” or “morality” with the higher standpoint of “social ethics” or “ethical life”, and that he regards Kant’s ethical theory as an expression of the moral standpoint. Hegel finds many shortcomings in the moral standpoint, but probably the most famous of Hegel’s criticisms of Kantian moral theory is the charge that Kant’s theory is an “empty formalism,” incapable of providing any “immanent doctrine of duties,” The Kantian moral law, says He…Read more
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21Mary J. Gregor 1928-1994Proceedings and Addresses of the American Philosophical Association 68 (5). 1995.Brief biography of Mary Gregor
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31Formal and Transcendental Logic; A Study of Husserl's Formal and Transcendental LogicPhilosophical Review 80 (2): 267. 1971.
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31The Cambridge history of philosophy in the nineteenth century (1790-1870) (edited book)Cambridge University Press. 2011.The latest volume in the Cambridge Histories of Philosophy series, The Cambridge History of Philosophy in the Nineteenth Century brings together twenty-nine leading experts in the field and covers the years 1790-1870. Their twenty-seven chapters provide a comprehensive survey of the period, organizing the material topically. After a brief editor's introduction, it begins with three chapters surveying the background of nineteenth century philosophy: followed by two on logic and mathematics, two o…Read more
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3Kant's DialecticCanadian Journal of Philosophy 5 (4): 595-614. 1975.The bulk of Kant's Critique of Pure Reason is divided, in its philosophical content if not its formal organization, into two parts. The first, encompassing the Introduction, the Aesthetic and the Transcendental Analytic, presents a theory of metaphysical knowledge; its source and nature, its proper objects, and its fundamental principles. The second part, contained in the Transcendental Dialectic, is a theory of metaphysical error, illusion, or pseudoknowledge. For various reasons, students of t…Read more
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134The supreme principle of moralityIn Paul Guyer (ed.), The Cambridge Companion to Kant and Modern Philosophy, Cambridge University Press. pp. 342--80. 2006.In the Preface to his best known work on moral philosophy, Kant states his purpose very clearly and succinctly: “The present groundwork is, however, nothing more than the search for and establishment of the supreme principle of morality, which already constitutes an enterprise whole in its aim and to be separated from every other moral investigation” (Groundwork 4:392). This paper will deal with the outcome of the first part of this task, namely, Kant’s attempt to formulate the supreme principle…Read more
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13Religion and Rational Theology: The Cambridge Edition of the Works of Immanuael Kant (edited book)Cambridge UP. 1996.This Volume contains seven works of Kant, newly translated and edited, with Introductions. What does it mean to orient oneself in thinking? 1786 (Allen Wood) On the miscarriage of all philosophical trials in theodicy. 1791 (George di Giovanni Religion within the boundaries of mere reason. 1793 (George di Giovanni) The end of all things. 1794 (Allen Wood) The conflict of the faculties. 1798 (Mary J. Gregor & Robert Anchor) Preface to Reinhold Bernhard Jackmann's examination of the Kantian Philos…Read more
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Hegel on responsibility for actions and consequencesIn Arto Laitinen & Constantine Sandis (eds.), Hegel on action, Palgrave-macmillan. 2010.
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374Marx on right and justice: A reply to HusamiPhilosophy and Public Affairs 8 (3): 267-295. 1979.Wood reiterated his previous papers of view - "For Marx, economic, trade or social system of justice or not depends on its mode of production with the established relationship" that Hussami the "justice is not only determined by the mode of production and determined by class position, "the view attributed to Marx is a misconception that Marx was a capitalist from the standards of justice to go after the critique of capitalist society, it is a misreading of Marx's text. In his view, Marx's critiq…Read more
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42Kant’s Project for Perpetual PeaceProceedings of the Eighth International Kant Congress 1 3-18. 1995.
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848ExploitationSocial Philosophy and Policy 12 (2): 136--158. 1995.It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word 'exploitation' that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society (such as Our own) might be fundamentally just while nevertheless being pervasively exploitative. I do think that exploitation is nearly alwa…Read more
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386Karl MarxRoutledge. 1981.This is one of the most respected books on Marx's philosophical thought. Wood explains Marx's views from a philosophical standpoint and defends him against common misunderstandings and criticisms. All the major philosophical topics in Marx's work are considered: the central concept of alienation; historical materialism and Marx's account of social classes; the nature and social function of morality; philosophical materialism and Marx's atheism; and Marx's use of the Hegelian dialectical method a…Read more
Stanford, California, United States of America
Areas of Specialization
Normative Ethics |
19th Century Philosophy |
17th/18th Century Philosophy |
Areas of Interest
Normative Ethics |
19th Century Philosophy |
17th/18th Century Philosophy |