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7Fichte: Attempt at a Critique of All RevelationCambridge University Press. 2009.The Attempt at a Critique of All Revelation was the first published work of Johann Gottlieb Fichte, the founder of the German idealist movement in philosophy. It predated the system of philosophy which Fichte developed during his years in Jena, and for that reason - and possibly also because of its religious orientation - later commentators have tended to overlook the work in their treatments of Fichte's philosophy. It is, however, already representative of the most interesting aspects of Fichte…Read more
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15The Immortality of Moral FaithProceedings of the Sixth International Kant Congress 2 (2): 417-437. 1989.
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121Humanity as End in ItselfProceedings of the Eighth International Kant Congress 1 301-319. 1995.
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137. Hegel’s Critique of MoralityIn Ludwig Siep (ed.), G. W. F. Hegel: Grundlinien der Philosophie des Rechts, De Gruyter. pp. 131-148. 2016.
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257. Hegel’s Critique of MoralityIn Ludwig Siep (ed.), G. W. F. Hegel: Grundlinien der Philosophie des Rechts, Oldenbourg Wissenschaftsverlag. pp. 147-166. 2014.
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16Unsettling Obligations: Essays on Reason, Reality, and the Ethics of BeliefCenter for the Study of Language and Inf. 2002.Should we hold beliefs only insofar as they are rationally supportable? According to Allen W. Wood, we're morally obliged to do so—and yet how does this apply to religious beliefs? _Unsettling Obligations_ examines these and related ethical and philosophical issues, taking and defending stances on many of them. Along with the theme of belief and evidence, other topics include a historical perspective of philosophy based on the Enlightenment rationalist tradition and a study of how our practical …Read more
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7Thought, Estados Unidos, Cambridge University Press, 1999, 436 pSignos Filosóficos 5 233-263. 2001.
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German IdealismIn Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy, Routledge. pp. 104. 2010.
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4213 Rational theology, moral faith, and religionIn Paul Guyer (ed.), The Cambridge companion to Kant, Cambridge University Press. pp. 3--394. 1992.
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2Hegel and MarxismIn Frederick C. Beiser (ed.), The Cambridge Companion to Hegel, Cambridge University Press. pp. 414--444. 1993.
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121The Emptiness of the Moral WillThe Monist 72 (3): 454-483. 1989.It is well known that Hegel contrasts the “Moral standpoint” or “morality” with the higher standpoint of “social ethics” or “ethical life”, and that he regards Kant’s ethical theory as an expression of the moral standpoint. Hegel finds many shortcomings in the moral standpoint, but probably the most famous of Hegel’s criticisms of Kantian moral theory is the charge that Kant’s theory is an “empty formalism,” incapable of providing any “immanent doctrine of duties,” The Kantian moral law, says He…Read more
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21Mary J. Gregor 1928-1994Proceedings and Addresses of the American Philosophical Association 68 (5). 1995.Brief biography of Mary Gregor
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Punishment, Retribution, and the Coercive Enforcement of RightIn Lara Denis (ed.), Kant's Metaphysics of Morals: A Critical Guide, Cambridge University Press. 2010.
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79Idealism and Freedom: Essays on Kant’s Theoretical and Practical PhilosophyPhilosophical Review 106 (4): 601. 1997.In his reading of Kant’s moral philosophy and its grounding in freedom of the will, Allison is best know for giving an exclusively “practical” reading to doctrines about noumenal agency, so that they are taken to have none of the outlandish metaphysical implications often thought to be associated with the Kantian conception of freedom. The central feature of Allison’s interpretation is that Kant operates with a theory of agency in which, from the agent’s standpoint, reasons do not act as causes,…Read more
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59Groundwork for the Metaphysics of Morals (edited book)Yale University Press. 2002.Immanuel Kant’s _Groundwork for the Metaphysics of Morals _is_ _one of the most important texts in the history of ethics. In it Kant searches for the supreme principle of morality and argues for a conception of the moral life that has made this work a continuing source of controversy and an object of reinterpretation for over two centuries. This new edition of Kant’s work provides a fresh translation that is uniquely faithful to the German original and more fully annotated than any previous tran…Read more
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27Kant's practical philosophyIn Karl Ameriks (ed.), The Cambridge companion to German idealism, Cambridge University Press. pp. 57--75. 2000.
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97Exploitation*: ALLEN W. WOODSocial Philosophy and Policy 12 (2): 136-158. 1995.It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word ‘exploitation’ that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society might be fundamentally just while nevertheless being pervasively exploitative. I do think that exploitation is nearly always a bad thing, an…Read more
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632The Marxian critique of justicePhilosophy and Public Affairs 1 (3): 244-282. 1972.When we read Karl M&IX,S descriptions of the capitalist mode of production in Capital amd other writings, all our instincts tell us that these are descriptions of an unjust social system. Marx describes a. society in which one small class of persons lives in comfort and idleness while another class, in ever-increasing numbers, lives in want and vvrctchedncss, laboring to produce thc Wealth enjoyed by the fixst. Marx speaks constantly of capitalist "exploitation" of the worker, and refers to the …Read more
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42Allison, Henry E. Kant’s Theory of Taste: A Reading of the Critique of Aesthetic Judgment (review)Review of Metaphysics 56 (3): 633-635. 2003.
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53Kant's CompatibilismIn Self and nature in Kant's philosophy, Cornell University Press. pp. 73--101. 1984.
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MarxIn Ted Honderich (ed.), The philosophers: introducing great western thinkers, Oxford University Press. 1995.
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82Historical materialism and functional explanationInquiry: An Interdisciplinary Journal of Philosophy 29 (1-4). 1986.This paper is a critical examination of one central theme in Jon Elster's Making Sense of Marx; Elster's defense of ?methodological individualism? in social science and his related critique of Marx's use of ?functional explanation?. The paper does not quarrel with Elster's claim that the particular instances of functional explanation advanced by Marx are defective; what it criticizes is Elster's attempt to raise principled, philosophical objections to this type of explanation in the social scien…Read more
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107Allen W.Wood Stanford University Fichte’s overall aim in the Second Chapter of the System of Ethics is to derive the applicability of the moral principle he has deduced in the First Chapter. That principle was: To determine one’s freedom solely in accordance with the concept of selfdetermination.1 To show that this principle can be applied is to derive its application from the conditions of free agency in which we find ourselves. In the section of the Second Chapter that will concern us, Fichte …Read more
Stanford, California, United States of America
Areas of Specialization
Normative Ethics |
19th Century Philosophy |
17th/18th Century Philosophy |
Areas of Interest
Normative Ethics |
19th Century Philosophy |
17th/18th Century Philosophy |