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189The 'second reconquista' or why should a 'hispanic' become a philosopher?Philosophy and Social Criticism 27 (2): 11-19. 2001.
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118The meaning of being is the being of meaning: On heidegger’s social pragmatismPhilosophy and Social Criticism 33 (1): 99-112. 2007.Heidegger has been taken by many as a prophet of extremity, a nihilist, an existentialistic individualist, and a destroyer of normativity. This article offers a sympathetic reading of Brandoms efforts to extricate Heidegger from such readings and to set out a way to read Heideggers philosophy of language and action that underscores their fundamental sociality and normativity. Herein it is shown specifically why Brandom must turn to Heideggers work as a testing ground for his own proposal of a…Read more
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391Educating the Political ImaginaryHypatia 15 (3): 163-174. 2000.María Pía Lara's two books, La Democracia como proyecto de identidad ética and Moral Textures: Feminist Narratives in the Public Sphere are described and analyzed. Her contribution to a feminist left-Habermasian theory of the relationship between the aesthetic dimension and the political imaginary are discussed. Questions and concerns, however, are raised regarding the assumptions of universal pragmatics and Lara's attempt to offer a positive reading of the dependence of the political imaginary …Read more
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44The Death of Positivism and the Birth of Mexican PhenomenologyIn Gregory D. Gilson & Irving W. Levinson (eds.), Latin American Positivism: New Historical and Philosophic Essays, Lexington Books. pp. 1. 2012.
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41Review of Tom Huhn (ed.), The Cambridge Companion to Adorno (review)Notre Dame Philosophical Reviews 2005 (4). 2005.
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