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60At the limits of political theory: Culture, property and latinosPhilosophy and Social Criticism 29 (1): 71-83. 2003.Jorge Valadez’s important contribution to political theory in general, and multicultural citizenship in particular, is assessed from the standpoint of the duplicitous role ‘culture’ plays in contemporary political theory. After underscoring its virtues, the essay turns to a discussion of three major concerns that the book raises: its negativistic view of the culture of the oppressed; its anachronistic proposal about universal property rights; and the way the author might have to revise its view …Read more
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80Philosophy's Paralipomena: Diaries, Notebooks, and LettersJournal of Speculative Philosophy 28 (4): 413-421. 2014.Arthur Schopenhauer, in an essay titled “On Authorship and Style,” included in volume 2 of his Parerga and Paralipomena, writes, “First there are two kinds of authors, those who write for the sake of the subject and those who write for the sake of writing. The former have ideas or experiences which seem to them worth communicating; the latter need money and thus write for money.”1 Schopenhauer, however, changes his mind quickly a page later and writes: “Again, we can say that there are three kin…Read more
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189The 'second reconquista' or why should a 'hispanic' become a philosopher?Philosophy and Social Criticism 27 (2): 11-19. 2001.
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117The meaning of being is the being of meaning: On heidegger’s social pragmatismPhilosophy and Social Criticism 33 (1): 99-112. 2007.Heidegger has been taken by many as a prophet of extremity, a nihilist, an existentialistic individualist, and a destroyer of normativity. This article offers a sympathetic reading of Brandoms efforts to extricate Heidegger from such readings and to set out a way to read Heideggers philosophy of language and action that underscores their fundamental sociality and normativity. Herein it is shown specifically why Brandom must turn to Heideggers work as a testing ground for his own proposal of a…Read more
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