Jorge J. E. Gracia

For many years I have maintained that I learned to philosophize by translating Francisco Suárez’s Metaphysical Disputation V from Latin into English. This surely is a claim that must sound extraordinary to the members of this audience or even to most twentieth century philosophers. Who reads Suárez these days? And what could I learn from a sixteenth century scholastic writer that would help me in the twentieth century? I would certainly be surprised if one were to find any references to some of Suárez’s works in any of the works of twentieth-century major philosophers. One of the reasons for my claim is the great difficulty I had in figuring out what Suárez’s text means and how to render it understandable to English readers. Translating the text forced me to think in ways that were quite different from those I was used to think in Spanish, my native tongue, or English, my adoptive tongue. In fact, the translation I produced after having completed many drafts continued, and still continues to this day, to appear to me unsatisfactory, and that dissatisfaction was the key to understanding things I had understood very differently before. I hope to make clear why in what follows. The thesis that I defend is that semantic equivalence between texts of philosophy in different languages is difficult, if not impossible in some cases, to achieve and, therefore, that it is a mistake to restrict doing analytic philosophy to English, as Gustavo Rodríguez-Pereyra argues we should do in a recent article (2013).

At the time of his death in 1982, at the age of forty-five, and after a short career of only fifteen years, Jan Pinborg had established himself as one of the most important historians of medieval philosophy of the past quarter of a century. His contributions, scattered in more than ninety publications, including books and articles, were primarily in the areas of logic, semantics, and linguistics. This volume is a fitting memorial to his achievements both because it reflects the areas where Pinborg made contributions to the history of medieval philosophy and because the ten articles it contains illustrate the various historiographical genres to which Pinborg contributed: translations, editions, comprehensive historical accounts of the development of certain issues and concepts, general expositions of the overall philosophical doctrine of a particular author, specific studies of the positions of individual authors on a given problem, and detailed analytical discussions of pointed philosophical problems or texts.