Jorge J. E. Gracia

A first-of-its-kind book that seriously and profoundly examines what it means philosophically to be Latino and where Latinos fit in American society. Offers a fresh perspective and clearer understanding of Latin American thought and culture, rejecting answers based on stereotypes and fear Takes an interdisciplinary approach to the philosophical, social, and political elements of Hispanic/Latino identity, touching upon anthropology, history, cultural studies and sociology, as well as philosophy Written by Jorge J. E. Gracia, one of the most influential thinkers of Hispanic/Latino descent.

Recent discussions of this issue have centered on the definition of the of philosophy in American public life and the ways of increasing philosophy's influence in the public arena.' This emphasis is prompted by the fact philosophers are worried about the future of the profession. After a tremendous expansion in the sixties, there has been a steady decline in the number college-teaching positions open to newly graduated philosophers. The market is bloated and Ph.D.'s in philosophy have increasing difficulty securing permanent jobs. The American Philosophical Association has tried to address this situation in various ways and discussions of the state and future of the profession, once rare, are becoming common. I am quite sure that part of the motivation for this panel involved these reasons. Today, however, I am not going to address the issue of jobs, or the ways which we can increase the influence of philosophy. Rather, I am going concentrate on only two questions: First, Does philosophy have a place contemporary American public life? Second, Should philosophy have a place American public life? Because my answer to the first question is going to be negative, I am also going to discuss some of the reasons why I believe philosophy does not play a role in American public life.