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43Notes on Ortega's Aesthetic Works in EnglishThe Journal of Aesthetic Education 11 (3): 117. 1977.
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388Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and NationalityInternational Philosophical Quarterly 48 (2): 247-255. 2008.
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Los problemas filosóficos de la individualidadRevista Latinoamericana de Filosofia 11 (1): 3. 1985.
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1457This article claims that communication within the same culture in the present and with the past and communication across cultures pose serious methodological challenges for philosophers. These challenges are particularly obvious when we engage in comparative philosophy between East and West. However, if (1) we understand philosophy as a discipline involved in problem solving, and (2) we use the Framework Approach advocated in this article, such communication does not seem impossible. Of course, …Read more
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311The transcendentals in the middle ages: An introductionTopoi 11 (2): 113-120. 1992.Although most predicates may be truthfully predicated of only some beings, there are others that seem to apply to every being. The latter, including being itself, were known as the transcendentals in the Middle Ages and gave rise to the much disputed doctrine of the transcendentals. This article explores the main tenets of the doctrine and the difficulties that they face, the reasons why scholastic authors were interested in these issues, and the origins of the doctrine.
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Interpretation of the philosophical classicsIn Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy, Ashgate. 2004.
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Philosophy in the Middle Ages: A ReminderDiálogos. Revista de Filosofía de la Universidad de Puerto Rico 11 (29/30): 233. 1977.
Buffalo, New York, United States of America
Areas of Specialization
| Metaphysics |
| Medieval and Renaissance Philosophy |
| 17th/18th Century Philosophy |
Areas of Interest
| Metaphysics |
| Medieval and Renaissance Philosophy |
| Philosophy of the Americas |